...always in a relationship with others and the world around them. In Karen Armstrong’s essay “Homo religious”, and Robert Thurman’s essay “Wisdom”, they explore those relationships between religion, self, the universe, and knowledge. In Karen Armstrong’s essay “Homo religious”, religion is talked about through the entire essay. In the Stone Age, art was used as a form of religion. People were guided through caves that had walls full of decorated paintings. Some of the caves walls were decorated by the Paleolithic ancestors over seventeen thousand years ago. The paintings were of animals of few species. The pictures symbolized artistic gratitude of the common universe. One would have to be very careful when walking through the caves, because they were unsafe, tiresome, unreasonable, and tedious. The common agreement is that the caves were a holy place and that, as in any sanctuary, their images mirrored a perception that was entirely unlike the external universe. “Like art, religion is an attempt to construct meaning in the face of the relentless pain and injustice of life.” (Armstrong, p. 25) As determine and investigating individuals, humans decline freely into depression. Religion is a callous struggle. Its perception is not noticeable and has to be prepared in a similar form as an admiration of art, music, or poetry must be established. But, in Robert Thurman’s essay on “Wisdom”, he talks about Buddhism religion. Buddhism teaches one about “selflessness “and “voidness,” or “emptiness”...
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..."THINK ON THESE THINGS" (Philippians 4:8) A Critique of Telling Yourself the Truth, by William Backus & Marie Chapian and The Lies We Believe, by Chris Thurman Much current "Christian" counseling is heavily rooted in Freud, promoting archaeological digs into the hidden recesses of one's past and strong encouragement to see oneself as a victim of the sins of others. In contrast to this increasingly popular approach, other Christian authors have opted for the cognitive techniques developed primarily by Albert Ellis, founder of Rational Emotive Behavior Therapy (REBT).1 Two key examples are Telling Yourself the Truth and The Lies We Believe (abbreviated as TYT and LWB). Both Backus and Thurman give credit to Ellis for his ideas. However, it should be noted at the outset that Ellis is an aggressive atheist who believes that religious faith is grounded in "irrational" ideas and is evidence of mental instability. (See Discernment Publications' critique of Ellis in "Exposing the Roots" series.) At first glance, the cognitive approach may appear consistent with biblical teachings about renewal of the mind. Personal responsibility is a critical emphasis, in opposition to the prevalent "victim" theory that permeates too much modern counseling. However, as we shall explore more fully, there is nevertheless a wide chasm between the REBT of Albert Ellis and scriptural truth. In addition to Albert Ellis, Thurman quotes and credits M. Scott Peck, a popular author who espouses New Age theology...
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...Chapter 1 INTRODUCTION Thich Nhat Hanh: “Buddhism is already engaged. If it is not, it is not Buddhism.” Walpola Rahula: “Buddhism is based on service to others”…political and social engagement is the “heritage of the bhikkhu” and the essence of Buddhism. Robert Thurman: “The primary Buddhist position on social action is one of total activism, an unswerving commitment to complete self-transformation and complete world-transformation.” Stated in simplest terms, engaged Buddhism means the application of Buddhist teachings to contemporary social problems. Engaged Buddhism is a modern reformist movement. A practitioner is socially engaged “in a nonviolent way, motivated by concern for the welfare of others, and as an expression of one’s own practice of the Buddhist Way” (King Being 5). In this description Sallie B. King invokes the spirit of the Bodhisattva vow: May I attain Buddhahood for the benefit of all sentient beings. According to Ken Jones engaged Buddhism is “an explication of social, economic, and political processes and their ecological implications, derived from a Buddhist diagnosis of the existential human condition” (Kraft New). Jones emphasizes the social theory underlying engaged Buddhism. According to engaged Buddhists the “three poisons” of greed, anger and ignorance apply both to the individual and to “large-scale social and economic forces” (Kraft New); their remediation is therefore the collective concern of society. As the subject...
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