...Curanderismo is a natural healing technique that is used and highly looked upon within the Latin American culture. The ability to naturally heal is passed down from the older generations. Grandmother, mother, daughter and even the experienced neighbors play a huge part in the healing hierarchy (Romano). Curanderos use folk healing or “faith healing” (pg #) to treat mental, spiritual, emotional and even physical illness within their communities (Romano). UNDERSTANDING THE CURANDEROS AND CURANDERISMO What is Curanderismo? Most latin American countries believe that majority of the illness are due to curses or lessons from God. So, they turn to Curanderos (healers) for Curanderismo (healing). The term Curanderismo and curandero is based around the Spanish word “Curar”. Curar means “To treat”, “to cure” or “to heal” (healthline). The folk healers in this culture are called curanderos. Curanderos can be male...
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...plantation production and gave a basis of authority within enslaved communities. Not surprisingly, conflicts frequently arose between slave doctoring women and the whites who attempted to supervise their work, poisoning threats, African-based religious practices, and plagues intensified in the midst of it all. This gave slave healers a problematic role in balancing their need to aid their masters and their fellow slaves. Crowded living conditions, a relatively poor diet, and physical abuse by owners meant that slaves constantly faced health risks. As expected, slaves turned to slave healers for physical as well as emotional comfort. Ironically whites also found use in their slave healers in the making of their own knowledge and remedies. Nonetheless, the degree to which a slave healer benefited the white community, is difficult to establish. Whites trusted African Americans to treat them in times of sickness, the imbalanced nature of the relationship of the enslaved healers to their owners and other free patients was complex and fostered tension as well. If healing skills were an advantage to both slave and owner, they also posed great threat. A slave healer was held accountable and accused of purposely killing their patients through the use of poisons, which was usually the case. Slaves who knew their plants had easy access to poison. They knew...
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...CULTURE AND ETHICS IN GHANAIAN PROFESSIONAL LIFE Cultural elements invariably affect the delivery of professional services in whatsoever form. Professional practices are strongly guided by appropriate code of ethics. Sound ethical decision making is based on a process that involves multiple steps some of which are taken in advance and some of which are taken at the time ethical dilemma presents itself (Carter, Bennett, Jones & Naggy, 1999). The development and the application of ethical principles and standard in professional lives are strongly influenced by cultural elements. BREIF HISTORICAL PERSPECTIVES ON WESTERN ETHICAL CODES The influence of culture on ethical professional practice could be traced back to the time of the development of some selected code of ethics. Professional codes in the West typically follow the Hippocratic tradition (Veatch, 19997) which is often acknowledged by both physicians and lay people as the foundation of medical ethics for physicians in the west. Among the Christian cultures, a new version of the Hippocratic oath called the oath According to Hippocrates insofar as a Christian may swear it (Jones, 1924), emerged for Christian physicians with some changes to reflect the culture of the Christian Kingdom. These includes removal of references to the Greek gods and goddesses, the dropping of the prohibition against surgery whilst strengthening the prohibition on abortion (Veatch, 19997). Similarly, the Percival’s medical ethics which...
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...are English terms used to describe traditional healers and spiritual leaders among Native American and other indigenous or aboriginal peoples (Unknown 2012 ¶2). Native Americans held the “medicine people” in very high regard. It was believed that the knowledge they possessed was privileged and linage was restricted to remain in particular families. The power bestowed upon and held by the “medicine people” made them mystical. They were viewed as having supernatural powers allowing them the ability to cure disease and control the spirits. This led to the term of “witch doctors”. Witch doctors were used to describe African traditional healers, as in Nacirema. The “witch doctors” were known for their connection to the spiritual world. Through their intimate relationship with the spirits they were often called on to heal disease or the psyche. They were believed to have the ability to bridge the natural world and spiritual world and provide inner harmony. These practices opened the door for herbalists, acupuncturist, and other alternative approaches to healing. One of the first forms of alternative medicine practitioners outside of witch craft was the folk healers. Because the physicians were not accessible to the lower classes, the folk healers emerged into the healing arena to care for the peasants and laborers. The folk healers relied upon herbs and folk remedies to treat their patients. The knowledge of the folk healer was passed...
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..."psychics" or "healers", the only thing that would cross my mind is the ability that these men and women have to actually try and manipulate the weak minded to fill their own pockets. From the very beginning the first thing I thought was, how desperate were these people for financial gain? The believers who fell for the scams were sadly just being human and as a human, we like to put our faith in something to feel more at ease about anything that is bothering us. Which is why religion is an often easy target for scammers because there is no definite proof since it is all based on faith, and anybody willing to be credible enough to go in the lords name must be telling the truth, but the power of money is far more powerful then the faith of these "healers". Sylvia Browne on the other hand is a different story with the same context. She also uses an idea or faith which cannot be proven to make a personal gain off of others losses. In her videos, she seems absolutely sure in her readings but we find out later, almost everything she had said was false. Now, if a "real" credible psychic could come up with these accusations in front of millions and know that they are false, what would be the reason? Money! Money is the fuel source that drives the train of deceit for these people. I personally believe that these psychics or spiritual healers are absolutely fake and there is an uncountable amount of evidence to prove it. There was an article about a fake spiritual healer who was arrested...
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...INTRODUCTION: Since time in memorial it’s been a part of the Ghanaian culture to seek spiritual help for problems pertaining to health be it mental or physical. This can be attributed to the strong belief and reverence we have for deities and the Supreme Being. Before Colonization we had our own belief systems and methods and modes of worship. These for one reason or the other seemed to work; and from my observation I could say this could be based on psychological adaptations. There are different religions; Islam, Christianity, Buddhism, traditional and the like. These two religions also have their strict spiritual principles and modes and methods with Odusifuo, Prophets and the likes which also subjectively speaking seem to work and as such have been accepted by different people from different backgrounds in the country. More often than not, though, reliance on these unorthodox methods, all of the above mentioned causes problems and only escalates the problems the clients or patient or in this case victim faces. TIME FACTOR: It is quit mind boggling to see the shock some victims go through and the extent to which they are marred and yet still people patronize these services from the known fetish priests and so on as mentioned above. But upon some survey it will be noticed that these administers of unorthodox methods for instance have more time for their patients or clients. Due to the fact that their reputation stands the risk of being lost as they may be known...
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...those who were vision impaired, those who suffered from debilitating diseases such as leprosy and helped those who were deemed as outcasts. Jesus heals many in all of the Gospels, however in Matthew’s Gospel there are many examples of Jesus being seen as a ‘healer’. Some of these stories include ‘Jesus Cleanses a Leaper (Mt 8: 1 - 4)’or ‘Jesus Heals Two Blind Men (Mt 9: 27 – 31). The actions that Jesus performs in Matthew’s Gospel really accentuate Jesus as being a healer. One way that Jesus is remembered by is being a healer to society and helping many back to good health. Throughout his life, he performed many miracles, most of them helping people through illness. In Jesus time, if you had any sort of health condition, you were considered to be an outcast. Not only did Jesus physically heal them, but healing would mean that they were accepted back into society. Jesus brought many back to good health. Throughout his life, he performed many miracles, most of them helping people through illness. In Jesus time, if you had any sort of health condition, you were considered to be an outcast. Not only did Jesus physically heal them, but healing would mean that they were accepted back into society. Jesus as a healer is relevant to society today, all over the world. No matter what, there will always be those who are ill and suffering diseases, who need to recover. Finding ways to overcome illness is difficult but having faith in God can help us through. We need to know of the...
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...companies should work ethically and treat all of their employees fair -- not equal, but fair. Some employees, based on their position and level of responsibility, should be paid more and should receive better perks than others. However, the company is earning millions of dollars from the knowledge being shared by the healers, and its executives live in luxury with swimming pools, tennis courts, and a golf course, while the Colberians continue to live in huts without electricity or running water. If the company compensated the healers for their intellectual property, the Colberians could improve their living conditions. PharmaCARE is taking advantage of this group of stakeholders because the healers are uneducated, ignorant to intellectual property laws, and do not know the true value of the information they are sharing with PharmaCARE. According to authors S.C. Jain and R. Bird, the Trade-Related Aspect of Intellectual Property Rights (TRIPS) is considered the most relevant intellectual property treaty, and nations that have signed on must treat foreign intellectual property rights holders the same as domestic ones (2008, p. 7). Yet, PharmaCARE failed to compensate the healers of Africa in the manner required by U.S. laws. Next, let us look at the relationship between the executives and the rank-and-file workers. Under...
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...lack of protocols for diabetic complication evaluation and monitoring, little or non-existent referral systems, inadequate health facilities, and absence of multidisciplinary diabetic care teams also make diabetes care difficult [101]. Among diabetes patients in Mozambique and Zambia, patients in need of insulin were faced with the high cost of the medication when available but were also faced with lack of availability of insulin when needed [102]. Similarly, Whiting and colleagues (2003) [101] noted that the contextual, clinical, and health systems challenges to the delivery of health care for diabetes in Africa is influenced by several factors, including poor patient attendance at health clinics, short consultation time with physicians (leaving little or no time for patient education), inadequate staff, limited staff training, poor control of blood glucose and blood pressure, inadequate referral systems, and almost non-existent patient...
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...the best care to the people of their lands. This paper will also dive into the history from which the techniques come and discuss how the changes that have been made to the techniques are changing the people and will continue to affect them into the future. One thing that is common and ubiquitous between the two tribes is that most of their knowledge was passed down orally. The primary healer in Mapuche medicine were the Machi, or Mapuche shaman. These shaman would use a variety of techniques to heal those who sought them which largely involved altered states of consciousness including dreams, visions and trances. In this altered state the Machi would often experience possession and rebirth. These techniques and stories were most commonly passed down orally through biographies and mythohistories which contain elements of normal linear story telling along with cyclical story telling. Time and events move along in a scientifically linear temporal fashion and yet events also repeat in similar formats, seeming to have ties to the past (Raimondi, 2013). In total there are three types of healers in Mapuche medicine including the Machi. As shared by Cruz-Coke (1995) the first is the Vileus. These individuals worked mostly after the arrival of the Spanish and believed that disease was caused by insects and worms. These beliefs are very similar to what is understood in modern, western medicine with most disease being caused by virus and bacteria. Besides the Machi, the other...
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...devastating that it was considered to be the first true pandemic on earth and is often called the Black Death. The areas affected by this devastating disease have different views on the diagnosis and treatment for the Black Death. One observation was that of Giovanni Boccaccio, who spent time in Florence, Italy. He believed that the Black Plague was either a punishment from God for sinning or was possibly caused by the influence of the planets. The Plague manifested differently in Florence...
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...NATIVE AMERICAN HEALTH CULTURE Native American Indian medicine historically was viewed with “superstition and thought” and “inferior to sophisticated medicinal practices of the early colonists’ (Portman, pg. 454) Many early colonists were treated with Native-American treatments and survived showing that such treatments were “successful in the context” (Portman, pg. 454) of the time period. Native-American healing practices are viewed as scared and are between the person seeking treatment and the healer. “There is a belief that the person being healed does not necessarily need to know all of the details of how the medicine man is healing them. The person “accepts that the medicine will work” Native-Americans “do not question things as much” and “accept that the healer or medicine man is going to heal them. The person does not need to know the details of why the healing occurs” (Portman, pg. 455) Native American healing traditions is defined as “to restore an individual to a healthy state using traditional medicines, such as healing and purification ceremonies, teas, herbs, special foods, and special activities such as therapeutic sings, prayers, chants, dancing and sand painting” (Portman, pg. 255) Native-American healing practices are directly related to four constructs: 1. Spirituality – Creator, Mother Earth, Great Father 2. Community – Tribe, Family 3. Environment – Daily life, nature, balance 4. Self – Inner passions, thoughts and values Spirituality...
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...Cabeza de vaca had to walk there gigantic swamp with each step stinking more and more into the wet mud. With millions of mosquitoes biting every step. Cabeza De Vaca came to the new world trying to set up new towns. Then build a raft and traveled many miles, but there raft shipwreck in Galveston, Texas. Cabeza de Vaca survived by being a healer, used his wilderness skills, and Amazing respect for Native Americans. Cabeza de Vaca was healer to the Native Americans. (According to Document C,and this cure gave us a very great reputation among them throughout the whole land) Because of him being able to heal no one would want to kill him. He could stay alive use it to his advantage. Where if they did not know about him we could tell them he can...
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...Traveling across Texas to Mexico City can be hard but, try that on bare feet. Cabeza de Vaca was on the expedition to the New World looking for gold, glory, and God, but failed to make it when the strong currents of the Gulf washed them ashore. How did Cabeza de Vaca survive the trip to Mexico City? Cabeza de Vaca survived because of his wilderness skills, his success as a healer and his respect for the indians. One reason Cabeza de Vaca survived is because of his outstanding wilderness skills. “ The landscape was tough to survive because of the desert, various mountains, the Rio Grande, and many unfriendly indians”(Document A). “ Four rafts shipwrecked on Isle de Malhado November,1528” ( Document A). “ as a slave Cabeza ate what was available, including berries, mollusks, rats, roots, lizards, snakes, and spiders” (Document B). This shows that he was able to live through a shipwreck, and had to live through some pretty tough landscape. He also had to eat what was available, even if that Kent he had to eat horrifyingly discussing things. Another reason Cabeza survived is because of his success as a healer. “...I gave him two stitches. And two days later I removed the two stitches from the Indian and he was healed. And this cure gave us a very great reputation among...
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...which led him to a great deal of his deeply spiritual writing. His honest pastoral style had an influence on Christians of all traditions. He was a Dutch born, Roman Catholic Priest, and he became a Canadian citizen. For most of his ministry he was a theologian and professor of theology at Notre Dame, Harvard and Yale. He was the author of 39 books including, The Wounded Healer (Doubleday, 1979). He was also an ecumenical leader of the spiritual renewal movement. I had the honor of meeting Henri Nouwen at the Episcopal Church General Convention in Indianapolis in 1995. He spoke to a group of us as if he had known us for a long time. His pastoral way of speaking made a mark on all of us. Here are some facts about Henri Nouwen. Dates: Born in Nijkerk, Netherlands Jan. 24, 1932. Ordained Roman Catholic Priest, in Holland, 1957. Doctorate in Psychology (Ph.D.) in 1964 at Catholic University in Holland. Taught at Notre Dame (USA) 1968-69. Earned a Doctorate in Theology in 1971 at Catholic Theological Institute (Holland). 1971-81 Professor of Theology at Yale Divinity School. (Wrote The Wounded Healer in 1979). Went to Rome, Paris and Amsterdam to write 1982-83. Professor at Harvard 1983-86. Became Pastor at Daybreak in Toronto, Ontario, Canada 1986-96. Died September 21, 1996 in Holland while in route to Russia. Some call Nouwen’s work, practical theology. I prefer to call it pastoral. He wrote honestly about his own struggles and he connected with others with his...
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