...Readers are intrigued by danger, suspense and the thrill of a story. In “ The Most Dangerous Game” written by Richard Connell the short story proves danger, suspense and thrill add to a story. General Zaroff, character of the famous short story, is a Russian Cossack and expatriate who lives on Ship-Trap Island and enjoys hunting men. Unfortunately, Sanger Rainsford, the main character is getting hunted by General; this is the main conflict. General Zaroff is an aggressive, uncivilized and confident man, Richard Connell proves he is the antagonist of this short narrative. “The Most Dangerous Game” proves General Zaroff is an aggressive individual an example of this proves in the short story: “ When I shot some of his prized turkeys with it, he did not punish me; he complimented me on my marksmanship. I killed my first bear in the...
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...to have a screen adaptation or movie. More often than not, alterations and modifications are made for the screen. Many of these renditions are made to appeal to the audience's’ liking. Yet, in many cases, these modifications stray away from the author’s intentions for the story. “The Most Dangerous Game” by Richard Connell is a popular short story that has a 1932 film adaptation directed by Ernest B. Schoedsack, Irving Pichel. This 1932 rendition, is the first film adaptation of the short story from 1924. There are several obvious differences, as characters have been added and certain scenes that deviate from the original plot of the short story....
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...Adrienne Wesley Fiction Essay 201420 Spring 2014 ENG 102 D44 LUO April 6, 2014 Nathan Valle, professor Thesis Statement: The Lottery and The Most Dangerous Game are stories that demonstrate man’s fascination with evil and how they delight in the destruction of human life I. The setting of The Lottery paints the picture of a civilized society. A. The story takes place in June B. The village has places representative of civilization a. A bank b. Schools c. Post office II. The Mood of the story is light and provides no insight to the tragedy about to unfold A. The people act as if the lottery is a time of joy B. There is no evidence of the stoning C. The villagers seem light hearted and jovial D. They make jokes as they assemble for the lottery III. The Characters are influenced by their setting A. The lottery is a tradition B. People participate in the lottery just because it is a tradition C. No one opposes the lottery, all are willing participants D. Other villages have stopped the tradition E. Setting makes story outcome unbelievable IV. The Most Dangerous Game takes place in a jungle on an island and General Zaroff’s home A. Ship-Trap Island , an island known for its reputation B. The Island seems civilized C. Different from The Lottery because the reader believes there could be danger D. Setting gives the reader a false sense of security a. Basic needs (food...
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...once went to a party with my grandparents for their neighborhood fundraising event. While my grandparents went off and talked to all of the people who showed up, I would talk to any person who walked up to me. Most people were nice and said hi and asked how I was doing, but there was one man who was very polite and started up and actual conversation with me. He was very nice but when he started to talk to some of the other guests, I walked away a few feet and stood to myself. I was close enough to hear their conversation and the very polite and nice man was talking and a news story of a man who was convicted of murder, he was saying how he would have done the same thing in reference to the murderer. Once he said that everyone that he was talking with made an excuse to...
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...! “The Most Dangerous Game”: Discovering the Definition of Humanity Society defines a human to be a civilized being: having appropriate clothing, manners, and many other things that the Europeans thought were necessary for a cultivated person. Everybody else that didn’t fit the description was a savage or someone treated as a dog. In “The Most Dangerous Game”, by Richard Connell, Rainsford, a well educated and experienced hunter, falls off his yacht and swims to an island where a man hunts people for sport. Through the use of imagery, irony, and suspense, Connell explores the idea that being humane is more than just having civilized behavior. Imagery allows the reader to get a feel what Rainsford went through while on the evil feeling island. At first the general appears to be a very civilized and dignified man with items such as “a gold cigarette case and.... a long black cigarette with a silver tip; it was perfumed and gave off a smell like incense”(Connell 25). Rainsford is tricked by the material items up until the point where Zaroff suggests the hunting of humans as a sport. The General believes that having the the cigarettes and nice house makes it ok to murder other humans. Zaroff also believes the setting he lives in and the items he uses justifies the murder of hundreds of people. His dining room “suggested a baronial hall of feudal times with it oaken panels, its high ceiling, its vast refectory tables where two score men could sit down to eat...the table appointments...
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...In the short story “The Most Dangerous Game” by Richard Connell, there are two characters named Sanger Rainsford and General Zaroff. Only one of those two characters is civilized, but in the beginning of the story they both seem to be civilized. According to the Merriam-Webster dictionary, civilized is marked by well-organized laws and rules about how people behave with each other. Using this definition, Rainsford can be determined the more civilized person compared to Zaroff. Rainsford is more civilized because he refuses to kill another person, he treats other people appropriately, and he uses the best of his abilities to get out of a bad situation. First of all, Rainsford is more civilized than Zaroff because he refuses to kill people...
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...The Roman games and the value of life. The Roman games, or ludi, were held for the entertainment of the Roman people and played a significant role in ancient Roman culture. In the amphitheater, gladiators battled against wild beasts or engaged in combat with other gladiators. Such events were used to “elevate status” and to create “interaction between the ruler and the ruled”, highlighting the importance the Romans placed on rank and hierarchy. The ludi represented Rome’s dominance over its enemies but at what cost? It celebrated the fearlessness and power of the warriors and the state but also revealed their viciousness and disregard for the living. The act of killing, the crowd’s behavior, and even the arena itself all demonstrate how the Roman games devalue life, which is what this essay will explore. Human beings have an unusual fascination with violence but the idea of watching people die for sport is still shocking. The practice of watching deaths actually originates from the Christian ‘good death’, wherein friends and family gather to witness a loved one’s departure to a better place. “Death by public execution was an echo, even a mirror, of the Christian ‘good death’” in that it was a public event and was presided over by clergymen. However, the religious and solemn atmosphere cannot be found in a Roman arena. Le Bon suggests that in a crowd “a man descends several rungs in the ladder of civilization. Isolated, he may be a cultivated individual; in a crowd, he is...
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...The Civilizing Process and the Domestication of Fire* johan goudsblom University of Amsterdam In the two volumes of The Civilizing Process (first published in German in 1939, and in English in 1982) Norbert Elias studied changes in manners, society, and personality in western Europe over the period roughly from 850 to 1850. The documentary evidence upon which he based his argument was mainly derived from the second half of this period, from 1350 to 1850. The purpose of the study was to arrive at a better understanding of the contemporary world, and of its social and psychological problems.1 Now, by any conventional standards the period from 1350 to 1850, not to speak of the millennium from 850 to 1850, is a very long time. Yet, when we take into account the full history of human civilization, it is short: an episode, no more. Consequently, since Elias’s focus was upon the changes that have taken place in western Europe since 1350, certain underlying patterns in human history had to remain in the background. Elias himself was aware of this, and in later writings he 1 Journal of World History, Vol. 3, No. 1 © 1992 by University of Hawai‘i Press *This is the slightly abridged text of the first Norbert Elias lecture, delivered at the University of Leicester on 6 March 1991. 1 For further information on the book and its background, see Stephen Mennel, Norbert Elias: Civilization and the Human Self-Image (Oxford: Basil Blackwell, 1989). See also Hermann Korte...
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...The Vietnam War was in many ways a wild and terrible work of fiction written by some dangerous and frightening story tellers. First the United States decided what constituted good and evil, right and wrong, civilized and uncivilized, freedom and oppression for Vietnam, according to American standards; then it traveled the long physical distance to Vietnam and attempted to make its own notions about these things clear to the Vietnamese people—ultimately by brute, technological force. For the U.S. military and government, the Vietnam that they had in effect invented became fact. For the soldiers that the government then sent there, however, the facts that their government had created about who was the enemy, what were the issues, and how the war was to be won were quickly overshadowed by a world of uncertainty. Ultimately, trying to stay alive long enough to return home in one piece was the only thing that made any sense to them. As David Halberstam puts it in his novel, One Very Hot Day, the only fact of which an American soldier in Vietnam could be certain was that "yes was no longer yes, no was no longer no, maybe was more certainly maybe." Almost all of the literature on the war, both fictional and nonfictional, makes clear that the only certain thing during the Vietnam War was that nothing was certain. Philip Beidler has pointed out in an impressive study of the literature of that war that "most of the time in Vietnam, there were some things that seemed just too terrible and strange...
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...Clausewitz: In Praise of Hate ACT 1, SCENE VIII. A field of battle. MARCIUS I'll fight with none but thee; for I do hate thee. AUFIDIUS We hate alike: Not Afric owns a serpent I abhor More than thy fame and envy. Fix thy foot. The Tragedy of Coriolanus William Shakespeare Over the last fifteen years, the U.S. government has wrestled continuously with how properly to approach the ongoing phenomena of burgeoning regional terrorism and global insurgency. In an effort to cognitively frame the rising power of ethnic and racial groups resident in formerly weak or powerless states that are the main sources of current conflict, it has settled upon characterizing the new operational environment as “complex.”1 To some, this characterization may seem to imply that the socio-political and socio-cultural operational environments in which military forces had to operate previously were not complex; that the operational environments in which such conflicts as the American Civil War, World War I or II, or Vietnam were fought were simpler. Irrespective, the reason the now somewhat voguish term complex may have gained its current ascendancy in the lexicon is that it expiates semantically the frustration strategists and policy makers feel toward pesky conflicts not only in Iraq and Afghanistan waged by resilient adversaries, but emerging conflagrations throughout the Middle East and Africa led by stateless entities such as Al Qaida and the Islamic State that they...
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...The Right to Keep and Bear Arms: A Right to Self-Defense Against Criminals and Despots by Robert Dowlut[*] If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. -- James Madison[1] INTRODUCTION A written constitution is a reminder that governments can be unreasonable and unjust. By guaranteeing that "[a] well regulated militia, being necessary to the security of a free State, the right of the people to keep and bear arms, shall not be infringed," the Second Amendment to the United States Constitution provides the citizens a means of protection against the unjust excesses of government.[2] The Framers placed this guarantee in the Bill of Rights because they considered the right to keep and bear arms peculiarly important and also uniquely vulnerable to infringement. The Amendment's command protects individuals against even popular conceptions of the public good. In addition to this protection within the United States Constitution,[3] the constitutions of forty-three states guarantee the right to keep and bear arms.[4] Despite the constitutional authority for this right, legislators and judges have consistently attempted to devalue it. Methods such as giving misleading labels to select firearms like "assault weapons"[5] or "Saturday Night Specials"[6] have been used to justify incremental disarmament.[7] American jurisprudence has deliberately devalued the right...
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...original Manhattan that existed For some, the new park would prior to the rise of the city. For increase adjacent property values urban environmental historians, and provide a leisure ground for though, there are two serious probrides in well-appointed carriages. lems with viewing the park in this way. Most of the city elite, though, First, Central Park is not nearly as offered less self-serving argunatural as it may appear. Far from ments, at least publicly. A large predating the rise of Manhattan, green space would not only cleanse the landscape is very much a product the air of dangerous smoke and of the mid nineteenth-century city. miasmas, it would convince the As such, Manhattan’s “front lawn” overworked sons and daughters of can be read as a primary source, a Puritans to leave their homes and unique window on Victorian views offices, get out in the sunshine and of nature as well as the politics of fresh air, and indulge in healthclass, ethnicity, gender, race, and giving leisure. Even more, the park neighborhood. The second probwould draw workers and immilem is that the surrounding city of grants away from “dissipating” Manhattan is not nearly as artificial and “uncivilized” leisure practices,...
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...|Objectives | | |By the end of this lesson, students will be able to: | | |describe the scientific method and its effect on Western Europe | | |distinguish between the scientists Copernicus, Kepler, Galileo, Newton, and Harvey and their works | | |compare the political theories of Hobbes and Locke | | |explain how science and philosophy influenced one another during the Enlightenment | | |explain the term enlightened despot, using the model of Frederick II of Prussia | | |Click here for the course glossary | | |Click here for a Timeline of The Enlightenment and Scientific Revolution | | |This lesson discusses European society between 1600 and 1800--an era marked by the power of ideas and rational | | |thinking. The term Scientific Revolution is used to describe the growing acceptance and influence of the scientific| | |method and the belief that...
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...The Illusion of Leadership Directing Creativity in Business and the Arts Piers Ibbotson The Illusion of Leadership This page intentionally left blank The Illusion of Leadership Directing Creativity in Business and the Arts Piers Ibbotson © Piers Ibbotson 2008 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No portion of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, Saffron House, 6-10 Kirby Street, London EC1N 8TS. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The author has asserted his right to be identified as the author of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2008 by PALGRAVE MACMILLAN Palgrave Macmillan in the UK is an imprint of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan in the US is a division of St Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan®...
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...Downloaded by [University of Ottawa] at 14:44 24 March 2014 Football, Violence and Social Identity Downloaded by [University of Ottawa] at 14:44 24 March 2014 As the 1994 World Cup competition in the USA again demonstrates, football is one of the most popular participant and spectator sports around the world. The fortunes of teams can have great significance for the communities they represent at both local and national levels. Social and cultural analysts have only recently started to investigate the wide variety of customs, values and social patterns that surround the game in different societies. This volume contributes to the widening focus of research by presenting new data and explanations of football-related violence. Episodes of violence associated with football are relatively infrequent, but the occasional violent events which attract great media attention have their roots in the rituals of the matches, the loyalties and identities of players and crowds and the wider cultures and politics of the host societies. This book provides a unique cross-national examination of patterns of order and conflict surrounding football matches from this perspective with examples provided by expert contributors from Scotland, England, Norway, the Netherlands, Italy, Argentina and the USA. This book will be of interest to an international readership of informed soccer and sport enthusiasts and students of sport, leisure, society, deviance and culture. Richard Giulianotti, Norman...
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