Utilitarianism – Revision
Possible questions: Explain the theory: Describe and explain the main principles of Utilitarianism (or specific features e.g. Mill’s Utilitarianism) Explain the main differences between Act and Rule Utilitarianism (or other variants) Apply the theory: Explain a Utilitarian approach to issues raised by fertility treatment (or any other issue) Evaluate the theory: Explain the main strengths of a Utilitarian ethical system (or e.g. Bentham’s Utilitarianism) What are Utilitarianism’s main weaknesses? To what extent is Utilitarianism a useful method of making decisions about euthanasia? (or any other issue)
Explain the theory: The principle of utility (teleological, consequentialist) Bentham (Hedonism, Hedonic Calculus, quantitative) Mill (qualitative, higher/lower pleasures, individual sovereignty) Act/Rule Utilitarianism Preference Utilitarianism (Hare, Singer) and other advances Evaluate the theory: Strengths Makes the world a better place (Bentham/Mill were reformers who made positive changes) Practical and useful (this is the way lottery money is distributed or hospital budgets are spent) and easy to use Flexible – allows for the fact that people find happiness in different ways in other societies Overcomes problems inherent in deontological ethics (what do you do if two rules clash?) Easy to apply, and intuitive – if it upsets people, don’t do it, but why is it wrong if no one gets hurt? Fair – treats everyone’s pleasure as equal, challenging elitism and any form of favouritism Weaknesses Consequentialism is inherently flawed – it is easy to think of examples of wrong actions that happen to lead to good consequences by chance Hedonism is wrong – just because someone enjoys an activity (e.g. looking at paedophile pornography) this doesn’t make it right, even if no-one else was affected Unpredictable – we cannot know what will happen, so can never know what the right course of action will be Incalculable – what I do affects so many people, I couldn’t add up all the effects even if I could see the future Immeasurable – you can’t put a value on our feelings. If only I was affected, e.g. by going to a concert or buying a CD, I still couldn’t put a number on the pleasure I would feel either way It is unfair – it justifies doing horrible things to innocent people for the ‘greater good’ Naturalistic fallacy – just because people desire pleasure, this doesn’t make pleasure ‘desirable’. Or, why should we maximise people’s preferences just because they have them?