...Here are notes on the role gender played on making colonial religion modern religion. You can use gender as a basis for how the colonial past led our future in one direction. The part I think would be most helpful to you is in red. Open with, “After Adam and Eve, there was Anne Hutchinson and john Winthrop.” Because as you know she was expelled from the Massachusetts Bay Colony By John for preaching something different. Gender: If you happen to be someone who participates in jewish/Christian services? How many men/women attend? Usually more women. Why? Protestant is the most dominant until 1860 As you move into the early 19 century, Baptist and Methodist Predominant is protestant Women in Colonial Society: -Adam’s rib - women is a “helpmeet” for man. The side, to be content with equality. -Equality function - Were on equal terms in the value and their degree of their participation on the development of the colonies. But only men could have leadership roles. Think of a farm. Women were managers of household economy, feeding the family, cultivating and producing the food. Own economic system of home production. Most women would live out their lives as junior partners in the household economy, but denied the control of the land. Yet colonial women were unlikely to feel useless or alienated from their family by the subsistence economy because they conducted the education and discipline of the children and extended family. If her husband died, she would be the sole person...
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...reverse gains made by Spanish women in the early twentieth century? Indisputably, General F. Franco’s dictatorship in a “Nationalist Spain” truncated both social and political progress made by women throughout the period of the early 1900s. In order to discuss the crucial motives for the totalitarian regime’s reversal of such developments, a brief historical background of European stances on the roles of women must firstly be examined. As established by H. Graham, attempts at preserving socio-cultural conservatism to uphold political ideologies during this era were geared primarily towards the reiteration of traditional gender roles in society. The influence of existent policies in a Fascist Italy and Nazi Germany at this time were, undoubtedly, of great influence on Franco’s regime. Earlier legislation enforcing this conservative perspective in Spain confirms such views, in that under these laws women could only conduct certain economic affairs, make purchases and sign contracts under supervision of a dominant husband - “el permiso marital” being required. This concept of subordination to men permeated Spanish society, restricting women to lives of exclusive domesticity. As ‘queen of the home’, the majority of middle and lower class women were uneducated illiterates, generally ignorant and uninvolved in political affairs and indoctrinated by traditions of Catholicism supremacy. However, several feminist organisations formed in the early twentieth century under the Primo de Rivera...
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...female subordination in religion; They are male dominated and in Orthodox Catholicism and Judaism women are forbidden to become priests. Also Christianity teaches that men made in ‘the image and glory of God’ and women made ‘for the glory of man. This is supported by the Old Testament which states ‘...for the husband is the head of the wife as Christ is the head of the church.’ There are many female characters in the biblical texts and some are portrayed as acting charitably or bravely, however the primary roles are reserved for males and most female roles are either evil (Eve) or subordinate (Mary). Similarly in the Quran, the sacred text of Islam contends that ‘men are in charge of women’. Even Christianity and Buddhism are dominated by a patriarchal power structure in which the feminine is mainly associated with the secular, powerless, profane and imperfect. Even women’s bodies and sexuality are felt to be dangerous by many religious. Because women menstruate and give birth, they are considered to have the capacity to ‘pollute’ religious rituals. The presence of women is seen to distract men from their important roles involving worship. Even though there is evidence to suggest that religious institutions have patriarchal values, it should not be assumed that all religions are equally oppressive to women. Gender-neutral language has been introduced in many hymns and prayers and the requirement in the Christian marriage ceremony for the bride to promise to obey her husband is now...
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...The role of women in Canadian society has changed dramatically over the past two centuries. These roles, which had been defined in various cultures for centuries, were based both on natural instinct and on necessity. When Canada was first settled, it was natural for immigrants to maintain traditional roles for men and women. By the eighteenth century, these distinct roles were strongly established in Canadian society. During the nineteenth century, views on women’s role began to change, as urbanization and industrialization progressed. These changes reflected the many social, political, economic and technological changes that were occurring at that time. Aware of the many inequalities in society, some women began to challenge the existing conditions and questioned the definition of a “proper woman”. In “The Cult of True Womanhood”, Barbara Welter explains that the virtues by which a woman judged herself and was judged by society were piety, purity, submissiveness and domesticity. These were the standards of True Womanhood in Victorian Canada.1 Fortunately, social reformers eventually challenged the alleged status quo of Canadian women. During the late 1800s and early 1900s, the Church, the medical profession and the arts all tried desperately to maintain women’s sexual passivity in Canadian society. During the Victorian era, sexual passivity was seen as both natural and necessary for women. In fact, the Canadian society was based on the ideology that it was natural...
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...1. FEMINIST THEORIES OF RELIGIONFOR A2 SOCIOLOGY:BELIEFS IN SOCIETY 2. • Feminists see society as patriarchal- based on male domination.• Many feminists regard religion as also patriarchal that reflects and perpetuates this inequality.• Religious beliefs function as a patriarchal ideology that legitimates female subordination. 3. EVIDENCE OF PATRIARCHYRELIGIOUS ORGANISATIONS• They are mainly male dominated despite the fact that women often participate more than men in organisations. For example, Orthodox Judaism and Catholicism forbid women to become priests. Armstrong sees women’s exclusion from the priesthood of most religions as evidence of marginalisation. View slide 4. PLACES OF WORSHIP• They often separate the sexes and marginalise women, e.g. seating them behind screens while the men occupy the central and more sacred spaces.• Women’s participation may be restricted, for example, not being able to preach or to read from sacred texts. Taboos that regard menstruation, pregnancy and childbirth as polluting may also prevent participation. For example, in Islam, menstruating women are not allowed to touch the Qur’an. Holm describes this as the devaluation of women in contemporary religion. View slide 5. SACRED TEXTS• They largely feature the doings of male gods, prophets ect, and are usually written and interpreted by men. Stories often reflect anti-female stereotypes, such as that of Eve who in the Judaeo-Christian story of Genesis, caused by humanity’s fall from grace...
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...Modern Religion Christianity has evolved in many ways over the centuries. When you look back from when Christianity was first discovered until now it has gone through many changes. Over time the world has become more technologically advanced and people in the world have gone through many changes as well. It is very important that churches adapt and keep up with the modern day ways of life. A few decades ago when the Christian churches wanted to go and minister to people they traveled by car or even foot and went and knocked on people’s doors. In today’s world if a church wants to minister to the community all they have to do is get online and they can reach out to millions of people at a time. The Christian churches today that are still very traditional and still do things by the book are the churches that aren’t really growing as fast. When you look at the Christian churches that have advanced technology and have made changes to accommodate the modern world those are the churches that are thriving. For example, there are Christian churches today that have applications that you can download and donate money online or even download a bible directly to your phone. In today’s world, convenience is the key. People in the modern world want things to be instant and easily available to them. That is the way that the world is and if the Christian religion is going to continue to grow then it has to move at the same speed the rest of the world is moving. As the world grows...
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...forbade women from performing field work. d) Working in factories but providing little labor around the household. Question 2 Which of the following statements most accurately characterizes women’s property rights in the English colonies? a) Any land a woman owned before her marriage reverted to her ownership at her husband’s death. b) A widow gained control over her late husband’s estate and retained it even if she remarried. c) Upon marriage, sons and daughters usually received equal shares of the family property. d) When a woman married, legal ownership of all her personal property passed to her husband. Question 3 With linen and woolen cloth in short supply during the war years, Patriot women responded by a) Enlisting in local militias in large numbers. b) Increasing their output of homespun cloth. c) Encouraging their men to abandon their arms and return to their fields and families. d) Boycotting merchants and traders who refused to sell material to the Patriot fighters. Question 4 In the early republic, Benjamin Rush and other leaders argued that women should be educated so they could a) Oversee the instruction of their sons in principles of liberty and government. b) Take an active role in entrepreneurial decision with men. c) Vote and take an active role in public life. d) Follow whatever careers they wished and have the option of remaining single and economically independent. Question 5 One reason women took...
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...higher education provided by the missionaries created an educated leadership in the church, society and the government. The Missionaries also believed that education always flowed down to the masses from upper levels. If the upper classes of the society were educated, they would in turn spread education among the masses, which would enhance evangelization. Consequently, it expanded the horizon of knowledge to all. The techniques they employ, the ethics they propagate, the perseverance they embody, the beliefs they uphold, the privations they undergo, and primarily their love and compassion for the people continue to be a source of motivation even in contemporary...
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...WOMEN IN MINISTRY BY IMOEKOR OSCAR INTRODUCTION Supernatural manifestations and gifts of the Holy Spirit have played a distinctive role from the origin, development and growth of the Church. From the beginning of creation until now, Spiritual gifting has been evident in the ministries of many outstanding women. Divine enablement has been seen in the spiritual leadership of women in the body of Christ. The true body of Christ-the Church believes that the outpouring of the Spirit is a true fulfillment of scriptural prediction, “Your daughters shall prophecy…and upon your handmaids in those days will I pour out my Spirit” (Joel 2:28, 29). The history and current practice of the true Church give demonstration that God can and does bless the public ministry of women. Yet, there is much debate concerning women in Spiritual leadership and ministry. So, it is appropriate to ask if scripture describes any limits to this public ministry. The scripture must be our final authority in setting questions of faith and practice. As born-again, Spirit filled Christians, following proper hermeneutical principles; let us not be dogmatic in support of one position. We affirm the inerrancy and authority of the Scripture and desiring to know what God expect of us. When we come to sure understanding of His divine Word, we are committed to declaring and obeying those instructions but also exercise caution in giving authoritative importance to interpretation that do not have indisputable...
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...Carolina Oquendo Sociology of Gender Final Project Gender roles in religion have always been a controversial topic. All of the major world religions belittle women to some degree. It is not a secret that women have historically gotten the short end of the stick, so to speak, when it comes to how they are treated and viewed in religion. After researching this topic, I can safely say that the women do all the work and the men take all the credit. Women are treated less than equal to men in most religious settings. Below I will touch upon women’s roles in Christianity, Judaism, Buddhism, Hinduism, the Rastafari Movement, Mormonism and Islam and how they have in fact, gotten the “short end of the stick” and how women have been belittled in every major religion. Christianity is a religion wholly based on the life teachings of Jesus Christ as presented by the gospel. Followers of this faith, known as Christians, believe that Jesus is the son of God. They refer to Jesus as Christ or the Messiah. There are many denominations within Christianity. Some of these include Catholicism, Orthodox, Protestant and Restorationists. The Roman Catholic Church is headed by the pope. Catholics believe that there is one holy catholic and apostolic church founded by Jesus. The Protestants are people that separated from the Catholic Church in the 16th century. They often refer to themselves as being born again and when asked what religion they follow, they answer that they are Christian. All...
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...women from African decent in particular have been regarded as the backbone of the church. Many congregations of churches are predominantly women, while spiritual leaders of many churches are nearly all male. Brazilian women have experienced a system of oppression, racism, and sexism, yet have remained supportive of their male counterparts. The significant contribution Brazilian women have made to the development of the Brazilian church often goes unnoticed. Although Brazilian women were not able to achieve ordination within the religious structure, their leadership and ability to persuade spiritual leaders made them an influential voice in the Brazilian church. This research paper will examine the roles of Brazilian women in the Brazilian Church in the progressive era with a particular interest in the early nineteenth century to the early twentieth century. During the progressive era, Brazilian women re-shaped the Brazilian church to a public political forum where Brazilians could engage in discourse and educate others, setting the stage for organized political movement. At the same time that middle-class Brazilian women were encouraging Brazilians to embrace “La Raca Negra” they were also endorsing the “politics of respectability” in their efforts to work for the uplift and reform of their own race. Ultimately, Brazilian women contradict their efforts to uplift the race by utilizing the Brazilian church as an arena of political discourse because they are conforming to the Victorian...
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...Of the Hall’s 19th century inductees, whom most people associate with the rise of women’s rights, everyone has an anti-slavery activism story as well. Many were radical abolitionists: Angelina Grimké Weld and Sarah Grimké, South Carolina born women who left the south and became immediatist abolitionist speakers and writers, Quaker Minister Lucretia Mott, Harriet Tubman, Mrs. Stanton, Mrs. Bloomer, Sojourner Truth, the ‘notorious’ Fanny Wright, Lydia Maria Child, Susan B. Anthony, who did a stint on the paid agency circuit, a public speaking abolitionist firebrand in her own right, Ernestine Rose, Paulina Wright Davis, Josephine St. Pierre Ruffin. An extraordinary number of these women were either from upstate New York, were active here, spoke here, or chose, like Harriet Tubman, to settle in this region. They wove a 19th century web, an internet of allies and families. Imagine a great web from Maine to Philadelphia, encompassing Boston, New York City, and spanning west to the Ohio Valley and Michigan. They had no telephones, no radios, and no electronic communication. They did write voluminously, letters to one another, to newspapers, to conventions and gatherings. When anti-slavery activists began to speak at meetings, their words were written down, published and passed along. Those who were not literate such as Sojourner Truth and Harriet Tubman were read to by friends, relatives, and in later years as African-American literacy expanded, often by children. Martha Coffin Wright...
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...I do not believe it was a radical departure from the middle ages, instead of a radical departure, I believe it was simply a start of early modern period. The renaissance happened over centuries, many of the influential artist from the renaissance were separated by 100 years. Most of the changes were happening in the wealthy societies and not so much the poorer ones, which made up most of the population. The renaissance was a significant departure from the middle ages in history to us now, the major changes were more impactful collectively, however it was not as noticeable to people at the time it was happening. Parents were not telling their children, “okay kids hold onto your hats the rebirth is here!” The Renaissance was the start of the...
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...History 103g Did Women Have An Early Modern Europe During the emergence of the Early Modern Europe, nations were known to have developed both intellectually and culturally. Movements such as the Renaissance, Reformation, religious wars, scientific revolution, industrialization, Enlightenment, and French Revolution had brought about the nations’ development in terms of thoughts, expressions, and societal and political issues that characterized the Early Modern Europe. New knowledge was increasingly acquired. New thoughts on religion, natural, and political philosophy were increasingly developed. New instruments and machines were increasingly invented. Yet, only the males contributed to most of these tremendous developments, questioning whether or not women have an Early Modern Europe. Thus, to conclude whether women did experience an Early Modern Europe, women’s role on the movements that characterized the Early Modern Europe would have to be assessed. The period of the Renaissance was characterized by the emergence of a cultural movement, ‘humanism’, and classical art and architecture that are naturalistic, realistic, and humanistic. During this period, classical ideas were reintroduced in the increasing works of humanists and artists. Such include Petrarch’s ‘Rules for the Successful Ruler’, Machiavelli’s ‘From the Discourses on Livy’, Leonardo da Vinci’s ‘Vitruvian Man’, and Dürer’s ‘Adam and Eve’. These primary sources are all the works of male humanists and artists...
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...prevalent topic for debate. It questioned women’s gender roles within society. The increase in women’s agency within the public sphere during the eighteenth century, brought on by Peter the Great’s reforms, changes in property laws, salon culture, and charity, engendered the woman question in the nineteenth century and influenced responses to it. Four responses to the woman question emerged: the feminist response, the nihilist response, the radical response, and the reactionary right response. Each of these responses reacted to or built upon preceding responses, each broadening the scope of the next. The feminists drew on eighteenth-century charity to shape its response that women’s...
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