...Book Review: Knowing Jesus Through the Old Testament Submitted to Dr. Homer Heater, Professor of Biblical Studies in partial fulfillment of the requirements for the completion of OBST 515 –D11 Old Testament Orientation I by Wuan D. Miller November 29, 2014 Introduction Christopher J. H. Right, author Knowing Jesus Through the Old Testament, is an Anglican clergyman and an Old Testament scholar. A Ph.D. graduate of Cambridge, he currently is the Director of International Ministries for the Langham Partnership International. Wright records at least ten years prior to the release of this work, three things inspired him to research this topic; his students at Union Biblical Seminary who listened to his initial thoughts; John Goldiway’s articles related to the Old Testament and Christian faith; and a friend, Jim Punton, who personally requested that he write a book on how the Old Testament influenced Jesus. Thus, Wright explores the connection between Jesus and the Old Testament with the intention of showing how his identity, mission, and values are interwoven within its metanarrative. In doing so, he prefaces this work with his conviction that “the deeper you go into understanding the Old Testament, the closer you come to the heart of Jesus.”[1] While there is much to be gained from Wright’s work, a critical examination of the underlying themes will reveal a need for further evaluation of critical theological foundations for understanding Jesus in the...
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...Liberty University Book Review: Knowing Jesus Through the Old Testament Submitted to Dr. Gary Schnittjer in Partial Fulfillment of the Requirements for OBST 515 Liberty Baptist Theological Seminary by CURTIS TERRY Lynchburg, Virginia Tuesday February 18, 2014 Table of Contents Introduction 3 Summary 3 Critical Interaction5 Conclusion8 Bibliography9 Introduction Dr. Christopher J.H. Wright love for Hebrew scripture played a major role in his decision to write Knowing Jesus Through the Old Testament. Dr. Wright wrote that he was saddened that so many Christians love Jesus but know so little about who he thought he was and what he had come to do. Dr. Wright background is one of Anglican descent born in Belfast, North Ireland during World War II. He is the son of missionaries and a graduate of Cambridge. Dr. Wright was ordained by the Anglican Church of England in 1977 and has served in the capacities of high school teacher, associate pastor, Old Testament scholar. Dr. Wright has served at Union Biblical Seminary in India as seminary professor and served as Principal of All Nations Christian College from 1993-2001. Dr. Wright has authored numerous books and currently serves as the International Director for Langham Partnership International. This paper will provide a review of Dr. Wright’s Knowing Jesus Through the Old Testament by providing a summarization of the work and provide an analysis of various theological topic discussed by Dr. Wright...
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...Review of Knowing Jesus Through the Old Testament by Christopher J.H. Wright James Pruch Liberty Baptist Theological Seminary May 2012 Introduction Dr. Christopher J. H. Wright (Ph. D., Cambridge) is an Old Testament scholar, an ordained Anglican ministry, and is the director of international ministries with the Langham Partnership International. In Knowing Jesus Through the Old Testament, Wright seeks to display the continuity between the Hebrew Scriptures and Jesus’ self-understanding. Wright maintains that Jesus’ self-understanding rooted in the history of salvation that God planned and worked for Israel. This review will show that Wright’s book provides the reader with a rich understanding of Jesus’ unique identity as the Hebrew Messiah and gives helpful insights for understanding how the OT should be viewed from the Christian perspective. Brief Summary Wright’s thesis is that one cannot fully know the story of Jesus unless he sees “it in the light of a much longer story which goes back for many centuries.”1 He works this out in five chapters, which he summarizes at the end of the book: We have seen that the Old Testament tells the story which Jesus completed. It declares the promise which he fulfilled. It provides the pictures and models which shaped his identity. It programmes a mission which he accepted and passed on. It teaches a moral orientation to God and the world which he endorsed, sharpened, and laid as the foundation for obedient discipleship.2 He argues...
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...THE THEOLOGICAL SIGNIFICANCE OF RUDOLF BULTMANN one briefly explain the theological of a man whose diversified writings first book How the present decade? Is it extend fromahissignificance review ina 1908 to possible for short essay to disclose fundamental unity in topics which range from source criticism, the history of religion, literary criticism, classical philology, technical exegesis, Gnostic studies, existential philosophy, and hermeneutics to the Gifford Lectures, the theological essay, popular and literate dialogue about the Church, demythologizing, and the relation of the New Testament to daily life?3 If the theological significance is judged in terms of intellectual climate, moral force, and scholarly style or by the more tangible but subtle influence on several generations of scholars, then the theological significance seems almost as elusive as it is palpable. Fortunately, diversity of form and subject is more apparent than real. The theological atmosphere and problematic shaped by Bultmann may be traced to concepts and procedures available to any critical reader. While it is quite correct to note, as did Hans Jonas on the Feiertag celebrated in honor of Bultmann in Marburg, November 16,1976, that it is impossible to separate the man from his writings, for he lived as he wrote,4 we are not here primarily concerned with Bultmann's personal psychological integrity, striking as it is. It may, however, be accurate to say that this escalating unity of life and work...
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...the New Testament, the Historical Jesus, and How Manuscripts Can Reveal What Texts Conceal Tom Dykstra I grew up with a picture of Paul traveling through Asia and Europe, founding congregations, counseling and teaching the men and women who had given their life to Jesus. If he could not visit them, he sent letters. When Paul died, his letters were kept as treasures. Each church that had received one of his letters saved it, had it read during worship services, and exchanged copies of the letter with other congregations close by. Later the congregations tried to complete their collection. But this view does not match the uniformity of manuscript evidence. --David Trobisch 1 It is even more remarkable that attempts to reconstruct the supposed document 'Q' (the lost collection used by both Matthew and Luke postulated by those who argue that Matthew and Luke are independent) use text-critical terminology to describe their activities. However, since all they are doing is making selections from a twentieth-century printed text, which does not even presume to provide confidently the text of the four-Gospel collection, never mind that of the independent first-century texts, this use of language must be dismissed as illusory. --David Parker 2 Modern scholarship has produced detailed biographies of Paul, massive multi-volume inquiries into “the historical Jesus,” and mountains of exegetical literature that claims to extract the author’s meaning from each word of each New Testament book....
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...Hebrew Israelites HUM/130 Dr. John McGinn February 15, 2013 (Your Title Page looks good.) Hebrew Israelites An Israelite is a descendant of the scriptural patriarch Jacob. Jacob was the Grandson of Abraham and the son of Isaac. Jacobs name was changed to Israel (Genesis 32:28) and his descendants were called Israelites which denotes they are the children of Jacob or the Children of Israel. The Suffix “ITE” means a descent from. “ISRAEL-ITE” means a descendant of their father Jacob whose name was changed to Israel, but the question still remains, “Who are the modern day Hebrew Israelites”? How are Christian central beliefs different than an Israelites? (Work on opening paragraph - especially the thesis statement for your paper.) A Hebrew is a Descendant of the scriptural Patriarch Abraham. He is the first to be called Hebrew (Genesis 14:13). The Most High made a Covenant with Abraham and his seed. The Title Hebrew was passed on from Abraham to his Son Isaac and Isaac son Jacob and to Jacobs 12 sons who became the 12 tribes of Israel. The Israelites were known and called Hebrews mainly by outsiders or foreigners. The name means one who crosses over, or wander. It is also derived from Eber, which means "one who emigrates" and "beyond, on the other side." Abraham and his posterity being called Hebrews in order to express a distinction between the races east and west of the Euphrates River. It may also be derived from Heber, one of the ancestors of Abraham...
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...important characteristics of leaders in the Church. Boldness is necessary to show to the world that Christianity is something to be respected and reckoned with. Through boldness, others come to know Christ and are more willing to pay attention. In my essay I will discuss three instances in which leaders of the New Church showed exceptional boldness. In Acts 4, Peter and John are before the Sanhedrin. Here the New Church is tested for the first time. Peter and John had just been preaching in the temple, and had healed a man who had been lame from birth. The Sanhedrin, worried that a repeat of Jesus was occurring, interrogated the disciples. It was not very long ago that Jesus had been questioned by the same...
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...descended, the meaning of baptism, and the value of Peter’s sermon regarding baptism and salvation. The meaning of phrases such as “sound like a violent wind” and “tongues of fire” will be explained. Expositional work will be written based on each passage in Acts 2 regarding the descent of the Holy Spirit in order to help further resolve contextual issues found in this chapter. The day of Pentecost described in Acts has changed how Christians are able to relate to God and interact with Him through the indwelling of the Holy Spirit. The Outpouring of the Holy Spirit Before we can delve into the meat of Acts 2, we must look at the first chapter of Acts where Jesus told his disciples about the coming of the Holy Spirit. Acts 1:4-5 says, “And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” Jesus’ command the disciples obeying it sets the stage...
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...Conclusion 12 Bibliography 13 JUSTIFICATION BY FAITH “Justification by faith alone” (justificatio sola fide) summarizes the doctrine of justification that has come to us as the great legacy of the Protestant Reformation. We frequently hear this formula used in preaching and teaching. The doctrine of justification by faith is a biblical doctrine. The Apostle Paul gives a full exposition of this doctrine. The letters he wrote to the Galatians and the Romans are especially important in this connection. However, the core message of justification by faith is found in the Old Testament. Paul himself argues from the Old Testament, asserting that the faith of Abraham teaches us that a man is justified by faith alone and not by works. The prophet Habakkuk testified, “but the just shall live by his faith” (Hab. 2:4). The purpose of this paper is to gain a greater understanding of justification, through examination of “justification” in its definition; the basis for its action(s); the means by which one is...
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...The author David Black has published over 100 scholarly articles and book reviews in such journals as Novum Testamentum, New Testament Studies, Bible Translator, Journal of Biblical Literature, and many others. He also serves as Professor of New Testament and Greek and the Dr. M. O. Owens Jr. Chair in New Testament Studies at Southeastern Baptist Theological Seminary in Wake Forest, North Carolina. SUMMARY The book starts by bringing up a description of the development of the gospels, and a not very known basic historical fact is that the Gospels were written through a not so brief period of time. The “Gospel according to Mathew” was published in 42 AD, and there was a 20-25 years gap between its publication and the publication of “Luke’s Gospel” and “The gospel according to Mark”. And than, another huge gap between the publication of those and finally “The Gospel of John” being published in 96 AD, so there was a 54 years interval between the publication of the 4 Gospels, and that fact shows that sometimes God likes to act in a way that takes time, seems unusual to human eyes, but in the end everything fits and make complete sense, because “The Gospels” are the foundation and most important books on the Bible until today. In the first part Black exposes that the Gospels are the most important part of the written tradition handed on by the twelve apostles by virtue of their personal knowledge of Jesus acquired during their instruction by Him in the course of His earthly...
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...Institute for Christian Teaching THE BIBLE: REVELATION AND AUTHORITY Richard M. Davidson 402-00 Institute for Christian Teaching 12501 Old Columbia Pike Silver Spring, MD 20904 USA Symposium on the Bible and Adventist Scholarship Juan Dolio, Dominican Republic March 19-26, 2000 Page 1 of 33THE BIBLE: REVELATION AND AUTHORITY 3/2/2014http://fae.adventist.org/essays/26Bcc_017 -055.htm Introduction I have not always held the view of Scriptural revelation and authority that I now maintain. Having journeyed through a different perspective on the revelation/authority of Scripture and then returning to the position that I now hold, I am convinced that this issue is basic to all other issues in the church. The destiny of our church depends on how its members regard the revelation and authority of the Bible. In the following pages I have summarized the biblical self-testimony on its revelation and authority. The major focus of the paper is biblical authority, but a short statement concerning revelation-inspiration-illumination introduces the subject, and other biblical testimony on the nature of revelation is subsumed under the discussion of biblical authority. The paper also includes a brief historical treatment of the Enlightenment and post-Enlightenment understandings of biblical revelation/authority and an analysis and critique of their basic presuppositions in light of Scripture. Following the conclusion, a selected bibliography of sources cited and other...
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...Institute for Christian Teaching THE BIBLE: REVELATION AND AUTHORITY Richard M. Davidson 402-00 Institute for Christian Teaching 12501 Old Columbia Pike Silver Spring, MD 20904 USA Symposium on the Bible and Adventist Scholarship Juan Dolio, Dominican Republic March 19-26, 2000 Introduction I have not always held the view of Scriptural revelation and authority that I now maintain. Having journeyed through a different perspective on the revelation/authority of Scripture and then returning to the position that I now hold, I am convinced that this issue is basic to all other issues in the church. The destiny of our church depends on how its members regard the revelation and authority of the Bible. In the following pages I have summarized the biblical self-testimony on its revelation and authority. The major focus of the paper is biblical authority, but a short statement concerning revelation-inspiration-illumination introduces the subject, and other biblical testimony on the nature of revelation is subsumed under the discussion of biblical authority. The paper also includes a brief historical treatment of the Enlightenment and post-Enlightenment understandings of biblical revelation/authority and an analysis and critique of their basic presuppositions in light of Scripture. Following the conclusion, a selected bibliography of sources cited and other useful books and articles on the subject is provided. Appendices include: (1) a chart schematizing the two major...
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...OBST 590 - Old Testament Introduction Book Summary II Ancient Near Eastern Thought and The Old Testament By Walton ___________________ Submitted to Dr. Ashraf Basilious 27 February 2013 CONTENTS iNTRODUCTION 1 CHAPTER I REVIEW 2 chapter ii review 4 CHAPTER III REVIEW 6 CHAPTER IV REVIEW 7 CHAPTER V REVIEW 9 CHAPTER VI REVIEW 11 CHAPTER VII REVIEW 13 CHAPTER VIII REVIEW 15 CHAPTER IX REVIEW 17 CHAPTER X REVIEW 18 CHAPTER XI REVIEW 20 CHAPTER XII REVIEW 22 CHAPTER XIII REVIEW 23 CHAPTER XIV REVIEW 24 CONCLUSION 26 Introduction The “Ancient Near Eastern Thought and the Old Testament”, by Walton covers many issues which an individual unless wanting to seek more than what is written in the bible would want to perform endless days of research and ability to see firsthand by reading Walton’s book. These areas covered in Walton’s book cover the time from when the Old Testament had begun to be written back in BC and later re-found along with other textual artifacts earth in the 18 and mid 19th century AD. The discoveries of both biblical, and other un-biblical artifacts is covered within Walton’s book to how and why some individuals who have a different form of religious beliefs. To how in the past the individual living during early Near Eastern thought processes had been in regards to God or in many cases when not Israeli or Christian involved gods which were based off an...
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...BOOK SUMMARY: ANCIENT NEAR EASTERN THOUGHT AND THE OLD TESTAMENT BY JOHN H. WALTON Old Testament Introduction OBST 510 May 4, 2014 Part 1 – Comparative Studies Chapter 1: History and Methods History: Walton begins the chapter with the “rediscovery of Egypt which began in the eighteenth century AD and of Mesopotamia in the mid nineteenth century AD.” There were discoveries of tens of thousands of texts that were excavated, translated and studied. Many of these tablets and texts did coincide with the Bible. Walton outlines comparative study which is the study that attempts to understand things when compared to their broader cultural context. The goal in this case is to understand the Old Testament compared to the ANE. There have been many debates on comparative study and the way in which is executed. Comparative studies deal with the cultures, myths, religions, worldviews and literature of all the people living in the ANE. A comparative study acknowledges that cultures are separate, but that these separate cultures are aware of and understand the religions and rituals of the other surrounding cultures and at times even engages in those rituals. Many of the Scholars were so biased that they tended to argue for the importance of the Old Testament, or vice-versa defended the mythology concept of scripture so vehemently that the cultural comparison was lost. Not until Friedrich Delitzsch, who was the son of the famous biblical commentator Franz Delitzsch, did a more focused...
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...others. The giants in our lives have different names of fear, loneliness, doubt, discouragement, failure, jealousy, worry, anger, guilt, and procrastination. Just like the biblical ancients overcame their giants, we too must overcome our giants. In doing so we must allow God to help us in the process in knowing that He is with us and will empower us in overcoming. Fear Fear is a major problem in the land of the giants. This giant comes in so many forms. Fear has gripped us all at some point in our lives. Thousands are affected daily in some type of fear or another. But fear is a common part of the fabric of living. Fear gives us burst of strength and speed when we need and is a good thing in a survival instinct situation. When fear becomes negative it then becomes a phobia. This is when fear and reason does match up. When fear becomes ill rational, it becomes a shackle that bind us and put us into bondage. This bondage will keep us from the routine things in life of working, playing, living and serving God. There are so many varieties of fears. This is a listing of six general categories that we face in fear: poverty, criticism, loss of love, illness, old age and death. When we read the bible we can see that those living in biblical times often were tormented by the same fears that we face today. It would seem that Christians would not have the same challenges with fear as the unbeliever instead the fears are the same. Fear does five major things in...
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