...When Zeus hides fire from mankind as a result of Prometheus’ trick at Mecone (Theogony 565 – 566), it is easy to label him as petty and vindictive. Prometheus was the sole mastermind behind the trick, yet Zeus deems humans guilty by association, a logical fallacy indicative of petty vengeance. Hesiod tells us, however, that Zeus knew exactly what Prometheus had done, yet he decided to pick up the gleaming fat (Theogony 555). If Zeus was truly petty and vindictive, he would have chosen the proper pile, and he would have taken fire away afterwards. This would be the ultimate form of malevolence as it would show humanity the extent of Zeus’ power. If his intent was to be vindictive, we would expect Zeus to punish humanity in both ways. Instead, he allows humans to keep the...
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...Personal Refection Paper At this point after studying the text book definition of critical thinking. If I have to categorize myself as a beginning thinker. Where, unlike a challenged thinker I don’t necessarily and major flaws in my thought process I am indeed taking time and effort to improve my critical thinking skills. In my personal opinion is not only disipline and rational but also it’s clear concise and in every instance is backed with evidence. It also needs to be simplistic enough for anyone to participate in it, yet regimented and rational enough to promote intellectual growth. For where would the world of fine art be without thinker such as Plato and Socrates? Where would today’s perception of western religion be without critical thinkers such as Aquines? The most important thing I’ve come to learn about critical thinking is that without it we would have been robbed of this world’s greatest philosophers. Second by extension historically individual critical thinkers always have had a certain amount influence when it comes to social norms. Some of the more popular ones have their own principles that have been applied to movement and religions. Individuals like Lenin and Karl Marx heavily inspired the communist movement, while the Nazi party was heavily inspired by the works of Friedrich Nietzsche. For all we know the events of World War II could have played out completely different if these philosophers (also known as critical thinkers) were never born?! Who’s to say...
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...discussed include the vanity of our ambitions and accomplishments since all of mankind will inevitably die; the narrator of Ecclesiastes, who refers to himself at a Teacher, attempts to find pleasure in life, but he eventually declares that the wise and the fools will meet the same fate, which is a great shame. Essentially, the book of Ecclesiastes adopts an unconventional view of life with its nihilistic philosophy. There are many aspects in which Ecclesiastes conveys the futility of life. Firstly, the Teacher...
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...people’s lower pleasure. However, people also need higher pleasures. So what are higher pleasures? It mostly focuses on spiritual happiness. Of course, after people’s lower pleasures been satisfied, then people can started to seek higher pleasures. Try to think about it, if people cannot feed themselves, who will try to learn the science. So, reading a good book, seeing a good play or other edifying pleasures would be far superior and would supersede food, drink, sleep, sex etc. When people who are tolerably fortunate in their outward lot find life unhappy, it usually is because they lack altruism or are deficient in mental cultivation. Those who cherish a fellow-feeling for others will always retain a pleasurable interest in life; and a cultivated mind finds inexhaustible interest in all that surrounds it--nature, art, poetry, history, the past, present and future of mankind. Like Mill says, only in a very imperfect world can self-sacrifice serve the happiness of others, yet in this imperfect world I confess that self-sacrifice is the highest virtue. The utilitarian morality does recognize that self-sacrifice for the good of others is good, for the happiness which forms the utilitarian standard of what is right in conduct is not the agents' own happiness, but...
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...Glen Coco Ms. Smaldore English 3AP Due Date: 10/2/12 The Human Sperit During the Great Depression, men and women were enduring unthinkable hardships. Their drive to overcome, while relentless, was often curtailed by the mean circumstances they faced. Often losing, they fought against drought, starvation, and foreclosure. In these harsh times faith in God and religion wasn’t enough. In the days when succeeding by one’s own abilities was the American Dream, relying on God to solve one’s problems was not going to cut it. The hope that humanity could move forward as a whole sustained the country more than faith in solely God. John Steinbeck, recognizing the need for a faith founded in people rather than God, created the character of Jim Casy to represent a modernized Jesus Christ who would teach of the power of unity rather than the power of religion. His utilization of the Christ figure becomes more evident as the novel progresses. In Grapes of Wrath, John Steinbeck uses Jim Casy as the Christ figure to provide those of the Great Depression with a more pertinent faith reliant on the goodness of humanity rather than exclusively on God. Initially, John Steinbeck’s description of Jim Casy portrays a man who has fallen from the accepted faith-similar to that of Jesus Christ’s fall from Judaism -and has become enlightened by a radical new idea. When Casy is first introduced he is unsure about his own religious identity because he believes that “the sperit [isn’t] in [him] no more”...
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...Hospitality is the relationship between the guest and the host, or the act or practice of being hospitable. This includes the reception and entertainment of guests, visitors, or strangers. Etymology The word hospitality derives from the Latin hospes, meaning "host", "guest", or "stranger". Hospes is formed from hostis, which means "stranger" or "enemy" . Current usage In the West today hospitality is rarely a matter of protection and survival, and is more associated with etiquette and entertainment. However, it still involves showing respect for one's guests, providing for their needs, and treating them as equals. Cultures and subcultures vary in the extent to which one is expected to show hospitality to strangers, as opposed to personal friends or members of one's in-group. Hospitality ethics is a discipline that studies this usage of hospitality. Global concepts Pakhtuns The Pakhtun people of South-Central Asia, predominant in the all provinces of Afghanistan have a strong code of hospitality. They are a people characterized by their use of an ancient set of ethics, the first principle of which is milmastiya or "hospitality". The general area of Pakhtunistan is also nicknamed The Land of Hospitality. Classical ethic'' world To the ancient Greeks, hospitality was a divine right. The host was expected to make sure the needs of his guests were seen to. The ancient Greek term xenia, or theoxenia when a god was involved, expressed this ritualized guest-friendship...
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...Sartre, although an atheist, stated the meaning that God is the full existential realization of every perfect, ideal or essential attribute of God. Sartre described that as an impossibility, but it is also a good description of what a believer believes God to be. 2. The first principle of existentialism is humanism. Atheistic existentialism declares with greater consistency that if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it. That being is man or the human reality. In addition, this is what people call its “subjectivity,” using the word as a reproach against us. For we mean to say that man primarily exists – that man is, before all else, something which propels itself towards a future and is aware that it is doing so. Man is, indeed, a project which possesses a subjective life, instead of being a kind of moss, or a fungus or a cauliflower. Before that projection of the self nothing exists; not even in the heaven of intelligence: man will only attain existence when he is what he purposes to be. 3. For anguish, anguish is felt by a person who involves himself and who realizes that he is not only the person he chooses to be, but also a ruler, choosing all mankind as well as himself. For example, Abraham believing that an angel of God has ordered him to sacrifice his beloved son, Isaac, this shows the anguish of trying to act rightly without ever being able to secure...
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...Looking out into the world in which we exist, my thoughts turn towards the turbulent times that we are facing, those that we have already faced, and those that we will face tomorrow. I wonder if there is hope for the present, the future, and if we as individuals and leaders can make a difference, change our behavior patterns and mental models, so we can improve relationships among ourselves our communities and our workplace for the betterment of mankind. I find myself thinking of Kwame Anthony Appiah and his vision of a Cosmopolitanism world. He believes that we must change our minds and we must make our conversation across boundaries worthwhile. He believes that we must not judge different cultures by their values or beliefs, but instead must try to understand them and accept them for what they are, who they are, and what they can offer to the world. He believes that the wealthy must change their mental model too and feels that they hold a tendency to think that unfamiliar cultures of the world are not so much subjects of interest or even curiosity, but as objects of charity. Are we so ignorant to the beauty of different cultures that we think they are objects of charity? Or that they have nothing to offer? Are we as humans unaware of the things around us that we ourselves lack involvement? Arthur D. Colman writes about the Tao Te Ching Philosophy and its way of life and how it teaches us that to be able to function fully within the group, that we must first understand...
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...Privacy and Technology In 1965, co-founder of Intel Gordon Moore made a prediction about the rate at which computer chip technologies would continue to expand into the future years. His prediction proved to be accurate, and today the processing power of microchips is continuing to double every 18 months. In a society constantly striving to become bigger and more profitable, a new era of advanced technologies has been adopted to perpetuate itself ahead of the global race for expansion. However, the mass development of new innovations in technology has not gone without a noticeable impact across all domains of society. As the transition into the future rapidly ensues, social and economical impacts have become more and more prevalent. One question to be considered in the race to improve and expand the nation is whether or not there is an equal amount of attention and emphasis being put on preserving our social values versus the importance put on pursuing economical gain. Many argue that the introduction of technology into modern society has brought about a world of positive change through which has offered immense advancements in global connectivity, efficiency, and quality of life. While the majority of new technologies are individually worthy of being considered great accomplishments throughout the technological world, they have collaboratively worked together to create an abundance of distractions throughout school and the work place as well as contribute to diminishing traditional...
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...Confucius and Aristotle on Virtue Lisa Wilson Dr. Malone Date 12/5/2015 Confucius and Aristotle are some of the greatest thinkers in the history of mankind. While Confucius was born in China and spearheaded a new way of perceiving morality, Aristotle was born in Macedon/Greece and also immersed his philosophical work to addressing moral thinking.Both philosophers have addressed similar subjects with major points of divergence and convergence. On virtue, these two authors have almost similar opinions. However, it is their points of convergence or agreement that have had a huge impact on the modern world’s thinking and understanding of virtue and moral behavior. By the Standard English dictionary, virtue is defined as behavior showing high moral standards. This definition is borrowed from both philosophers who tend to agree by laying emphasis on character or behavior as opposed to the actions themselves. Thus Aristotle and Confucius agree that virtue is entrenched in one’s character and thus should be visible in all kind of situations and in specific situations (Yu, 1998). The twophilosophersalso agree chiefly on some components of virtue but disagree on others. One of the chief virtues that the two agree on is piety. According to Aristotle, humans serve the gods by improving the moral state of the human state. To him, being virtuous is a form reverence to the gods. Confucius has a similar take on piety noting that...
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...An Exploratory Study to understand Motivation factors of Care Givers who work in Orphanages/Old Age Homes on low salaries By Swati Maheshwari Under the Guidance of Prof. Tithi Bhatnagar SCHOOL of INSPIRED LEADERSHIP GURGAON Table of Contents Acknowledgement………………………………………………………………………………………3 Abstract………………………………………………………………………………………………....4 Introduction……………………………………………………………………………………………..5 Literature Review………………………………………………………………………………….……8 Methodology…………………………………………………………………………………………….11 Sample Particulars……………………………………………………………………………….11 Research Tool……………………………………………………………………………………11 Procedure……………………………………………………………………………………….12 Analysis…………………………………………………………………………………………12 Discussion……………………………………………………………………………………………….15 Future Scope………………………………………………………………………………………….....17 Appendices…………………………………………………………………………………………….....18 References………………………………………………………………………………………………..19 Acknowledgement I would like to express my humble gratitude to all those who gave me the opportunity to complete this research paper. I am deeply thankful to my guide/mentor Prof. Tithi Bhatnagar of School Of Inspired Leadership for her constant help, stimulating suggestions and continuous encouragement which kept me motivated throughout in my research during the post graduate program. I would like to extend my heartfelt obligation towards all the people who have helped me in this endeavor. Without their active support, guidance and encouragement, I would...
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...moral triumphs and failures of leaders carry a greater weight and volume than those of nonleaders (Ciulla, 2003b). In leadership we see morality magnified, and that is why the study of ethics is fundamental to our understanding of leadership. The study of ethics is about human relationships. It is about what we should do and what we should be like as human beings, as members of a group or society, and in the different roles that we play in life. It is about right and wrong and good and evil. Leadership is a particular type of human relationship. Some hallmarks of this relationship are power and/or influence, vision, obligation, and responsibility. By understanding the ethics of this relationship, we gain a better understanding of leadership, because some of the central issues in ethics are also the central issues of leadership. They include the personal challenges of authenticity, self-interest, and self-discipline, and moral obligations related to justice, duty, competence, and the greatest good. Some of the most perceptive work on leadership and ethics comes from old texts and is out there waiting to be rediscovered and reapplied. History is filled with wisdom and case studies on the morality of leaders and leadership. Ancient scholars from the East and West offer insights that enable us to understand leadership and Author’s Note: A special thanks goes to Jepson School research assistant Cassie King for her help in preparing this chapter. 302 13-Antonakis.qxd ...
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...moral triumphs and failures of leaders carry a greater weight and volume than those of nonleaders (Ciulla, 2003b). In leadership we see morality magnified, and that is why the study of ethics is fundamental to our understanding of leadership. The study of ethics is about human relationships. It is about what we should do and what we should be like as human beings, as members of a group or society, and in the different roles that we play in life. It is about right and wrong and good and evil. Leadership is a particular type of human relationship. Some hallmarks of this relationship are power and/or influence, vision, obligation, and responsibility. By understanding the ethics of this relationship, we gain a better understanding of leadership, because some of the central issues in ethics are also the central issues of leadership. They include the personal challenges of authenticity, self-interest, and self-discipline, and moral obligations related to justice, duty, competence, and the greatest good. Some of the most perceptive work on leadership and ethics comes from old texts and is out there waiting to be rediscovered and reapplied. History is filled with wisdom and case studies on the morality of leaders and leadership. Ancient scholars from the East and West offer insights that enable us to understand leadership and Author’s Note: A special thanks goes to Jepson School research assistant Cassie King for her help in preparing this chapter. 302 13-Antonakis.qxd ...
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...Evol. Inst. Econ. Rev. 4(1): 143–170 (2007) ARTICLE Econo-physics: A Perspective of Matching Two Sciences Yuri YEGOROV Institute for Advanced Studies, Stumpergasse 56, A-1060, Vienna, Austria, and University of Vienna, Department of Industry and Energy, Brünner Strasse, 72, A-1210, Vienna, Austria. E-mail: yegorov@ihs.ac.at Abstract The present article marks some potentially fruitful dimensions of economic research based on principles of economic theory but using more analogies with physics. Molecular structure of society with its different states, principles generating spontaneous order different from “invisible hand”, social analogies of the concepts of temperature and pressure in physics are investigated. Some analogies between phase transitions in physics and transition between different social regimes can reveal the areas of stability of liberal regimes as well as possibility of spontaneous emergence of different social orders. A possibility to expand neoclassical economics to capture Marxism and nationalism in a formal mathematical framework is also discussed. Keywords: economic structures, origin of order, econo-physics, socio-physics. 1. Introduction This article is methodological. It focuses on economic and social questions that are rarely touched by economic theorists despite their obvious importance for our understanding of economic processes in the world. No fully formalized model will be proposed here. Instead, the focus will be on interaction between...
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...According to Rabindranath Tagore “There is only one history – the history of man. All national histories aremerely chapters in the larger one.” The book Nationalism is a compilation of three lectures delivered by Rabindranath Tagore. The three lectures published in this book are: Nationalism in Japan, Nationalism in the West and Nationalism in India. This book was written in 1917 about the Nation-State and how the East should adjust to modernization. It is a well thought out and balanced view of society that reads more like poetry than like political philosophy. The just of the book is that the East and America must evolve in a way that is not mechanical but moral and human. Though this book was written in 1917 it is surprisingly applicable to our current situation. I definitely suggest giving this a read. Nationalism is a complex concept to understand. Anderson defines the nation as an “imagined community,” born with the demise of feudalism and the rise of capitalism. For postcolonial critics this definition, however, is not unproblematic since while referring to constructions of nation2 and nationalism with regard to third world countries Anderson underlines their dependency on the European models with the contention that the American and European experiences “were now everywhere modularly imagined.”3 Following Anderson, it is widely believed that “Nationalism is a doctrine invented in Europe at the beginning of the nineteenth century” aNationalism is not a sporadic sentiment...
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