...Asian Indian Culture and Tradition NURS236: Transcultural Nursing March 29, 2016 According to the U.S. census, there are over 1.6 million people of Asian Indian origin in the United States. Asian Indians began immigrating to the U.S. as early as the turn of the 20th century. Most found work in agriculture working on farms. Between 1980 and 1990, the population of Asian Indians in the U.S. increased by 125%. Due to family reunification laws, the number of Asian Indian elders who followed their offspring to this country has also risen (India, 2015). There are now two major groups of Asian Indians, those who came to U.S. in the late 1960’s and early 70’s, and the group who came much later. According to the 1990 Census data, there were approximately 23,000 Asian Indian elders over the age of 65; 83% are foreign born and 51% do not speak English very well. Only 12%, however are classified as linguistically isolated (without an adult who speaks English in the household) – the smallest of any Asian ethnic group (India, 2015). Older Asian Indian immigrants are often financially dependent on their children. They face the challenges of a culturally different society, such as a language barrier, culture mismatch, new lifestyle factors, and role reversal. In traditional Indian society, extended family members usually live together as a single-family unit. Often, the husband's parents will join the family after they have retired or when help is needed. The grandparents' role in raising...
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...Running Head: Impact of Language on Asian American Health Impact of English Language Proficiency (ELP) on Health and Health Care Among Elderly Asian Americans Amoldeep Kaur Written Assignment #2 Epidemiology/Public Health 240 Winter 2013 The elderly population is the fastest growing population in the United States, and the number of immigrants that fall within this group has nearly doubled (Ninez, Hsys, & Cunnigham (2005). Foreign-born elderly account for 11% of the elderly population and this is expected to quadruple in size and reach 16 million by 2050 (Terrazas & Batalova, 2009). Currently most foreign born elders belong to Europe, but this is predicted to change in the upcoming years. Asians are among one of the fastest growing elderly population in the United States (Belozersky, 2005). Majority of Asian Americans are foreign born and report speaking a language other than English (Searight, 2009). Multiple languages and dialects spoken by the subgroups within the Asian American population bring more linguistic diversity and disparities to the United States. Furthermore, fastest growing minority in the United States has been stereotyped and inherited the label “model minority”. This label neglects the problems faced by the poorer and less successful member of this group, including the elderly, “they are hobbled by less blatant but more pervasive barrier of language and culture” (Dugger, 1992). Elderly immigrants find it more difficult to thrive...
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...Methods Critique Essay I chose two articles on the topic of intimate partner violence among Asian-Indian Americans. I found this topic interesting because I am currently reading the book Suburban Sahibs written by S. Mitra Kalita. This book is about three Asian Indian immigrant families and their passage from India to America. The intimate partner violence that is mentioned subtly in one of the chapters got my attention, because I am considering a career in Criminal Justice. I know that one of the current strategies to deal with domestic violence is to conduct timely surveys. I want to learn more about how domestic violence surveys are conducted. The first article, which is written by Mieko Yoshihama, Juliane Blazevski, and Deborah Bybee is a study that examines the relationships among Asian Indian partners and the potential risk of them facing familial violence. The study used the three components of enculturationon to examine behaviors, values, community participation, gender role attitudes, and attitudes among married respondents. The study surveyed selected Gujarati men and women aged 18-64 in Detroit, Michigan. The researchers analyzed responses from those who were married and cohabiting at the time of the interview, there were a total of 186 men and 187 women. Participants were examined through computer assisted interviews. The conductors of the study used ethnic surname base list, and with the help from a survey sampling company received census, telephone,...
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...people in the US identifying themselves as Asian Indians or Indian Americans in the 2000 Census, Indian immigrants are not highly as a group in America because they usually speak English...and values acquired in India prior to immigrating to the US. Despite their numbers, however, Indian immigrants are not highly visible as a group because they usually speak English and do not tend to concentrate in distinct neighborhoods. Moreover, because many are highly educated there may be a perception that their assimilation into American culture is an automatic by-product of that education. However, not all Indians in the US are highly educated or successful professionals. Even among those who do fit that profile, many maintain customs, traditions, and values acquired in India prior to immigrating to the US. In addition, it is common for Indians who have settled in the US to bring aging parents to live with them who may not have previously lived abroad and do not always speak fluent English. Majority of the Indians from the Northern part of India are practicing Hindu religion. Hindus try to teach their children about Bhagavath gita and Ramayana (religious Book). They practice all Hindu festivals and visit temple on special occasions. Indians who migrated from the southern part of India are mostly Christians. They try to attend church every Sunday and try to lead their children in same religious path. Many elders believe in the traditional Indian system of medicine called Ayurvedic Medicine...
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...the subcontinent who face difficulties in adjusting and integrating and as a result feel homesick and isolated in a new world so different from their homeland. The short story “Mrs. Sen’s” is about a thirty-year old Indian woman who migrated to the United States with her husband. Her husband is a professor of mathematics at the university and is gone all day leaving Mrs. Sen behind by herself. She feels lonely and isolated when her husband is away and she therefore baby sits an eleven year old boy named Elliot. She thinks of the times she had back home “sitting in an enormous circle on the roof of her building, laughing and gossiping and slicing fifty kilos of vegetables through the night” (115). She attempts to find the life she had in India but finds it hard to do so in this society which is new to her. Her only connection to the society is the little boy, Elliot. The short story “Third and final continent” is also about a young woman just like Mrs. Sen, who migrates to the United states after getting married but unlike Mrs. Sen, she adjusts well to the life in the United States. At the start of the story, Lahiri describes Mrs. Sen’s apartment as being decorated in a typical Indian style. Her apartment is what one can say a living example of an archetypal Indian house with “plush pear-colored carpet” (112), unwrapped lamp shades (Lahiri 112) and the “TV and telephone covered by pieces of yellow fabric with scalloped edges” (112) are only a few examples of how her house was...
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...Native American Indians Tina Green-Burress HIS/145 November 10, 2014 Danny Scott Native American Indians There is no doubt that our history books have left out a great deal of information about American people and their lives, many black authors have tried to tell the true story of African Americans. But we must not forget American is a melting pot and Native American Indians played an important part in American history. The 1960s brought on changes for Native Indians in America and where they have come from and where they are now cannot be overlooked in American history. From the Beginning "Somewhere, these young men started the American Indian Movement. And they came to our reservation and they turned that light on inside. And it's getting bigger, now we can see things" an Oglala (ElderRedhawk (2002). The elder spoke of three men from the Minneapolis-St. Paul in 1968. The men were Dennis Banks, Clyde Bellecourt, and George Miller, and they were responsible for founding AIM (American Indian Movement). The men were an activist American Indian group concerned with the civil rights of American Indians. These three Ojibwa ex-cons were tired of the poverty and despair their fellow brothers and sisters were going through. Though Indians have always been thought of as a peaceful people, you can only get pushed so much until something is done. In the 1960s and 1970s American Indians became more aggressive with the civil rights movement taking place...
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...In the Book Wounded Knee 1973: Still Bleeding, Stew Magnuson writes about the 44th annual Dakota conference that happens in 2012. Stew Magnuson informs the reader of the situation that happened in the Dakota conference and the situation that happened at Wounded Knee. Wounded Knee 1973: Still Bleeding by Stew Magnuson talks about the situation that happened at the 44th annual Dakota conference in 2012. Problems occurred when members of AIM and former members of the FBI attended a conference about the situation that occurred in Wounded Knee in 1973. The American Indian Movement or AIM was an organization created to help Indians gain their civil rights and to be treated fairly. The FBI and American Indian Movement choose to attend a conference which would talk about the situation that occurred at the occupation of Wounded Knee in 1973. At the conference, a young man who had just graduated from College gave a speech about race and perception about what happened at the Wounded Knee occupation in 1973 and gave his thought about it. The FBI and AIM, both who played the two major roles in this...
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...Leonard Peltier Case Leonard Peltier is an American activist and member of the American Indian Movement (AIM) who was convicted and sentenced in 1977 to two consecutive terms of life imprisonment for the murder of two FBI agents who were killed during a shootout on the Pine Ridge Indian Reservation in 1975. On June 26 1975, FBI agents Jack R. Coler and Ronald A. Williams were searching for a young Pine Ridge man wanted for assault and robbery. They were following a red pickup they believed the man was driving, when they had come under high powered rifle fire. At 4:31 p.m., authorities recovered the bodies of Williams and Coler at their vehicle, and at 6 p.m. laid down a cloud of tear gas and stormed the Jumping Bull houses, finding one of the shooters bodies. The FBI reported Williams had received a defensive wound from a bullet which passed through his right hand into his head, killing him instantly. Coler, incapacitated from earlier bullet wounds, had been shot twice in the head execution style. In total 125 bullet holes were found in the agents' vehicles, many from a .223 rifle. The FBI investigation concluded the agents were executed at close range by the same .223 caliber rifle. Peltier fled to Hinton, Alberta, where he was hiding out at a friend's cabin. Peltier was then arrested and extradited from Canada on February 6, 1976. He tried to fight the extradition to the United States, and while in this process the other two AIM members were tried and found not guilty...
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...The Bureau of Indian Affairs have done many wrong doings in the past. Up until this day, Indians were treated unfairly by the BIA. The organization has many consequences for what the agency did in the past, even though they weren't the same people who enforced the rules and horrible actions of relocating the tribes. The Trail of Tears was a devastating, lengthy walk across the country for many Indian tribes. They were ordered to relocate to assigned Indian territory so that Americans could expand their land. The BIA played a big role in this, and they will most likely not be forgiven. The current employees of the BIA have to carry the consequences and criticism that the previous generation of workers did to the Indian tribes. No matter...
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...Jhumpa Lahiri's Interpreter of Maladies depicts the ousted outcast saints and second-period Indian - American characters checking for a way to deal with fit into a gathering. The book is an amassing of nine short stories stressed with the diasporic postcolonial situation of the lives of Indians and Indian - Americans whose hyphenated Indian identity has let them to be gotten between the India-American traditions. The stories in Jhumpa Lahiri's social affair, Interpreter of Maladies, differentiate in approach and perspective while staying settling to comparable subjects and contemplations. Each of the stories incorporates people of Indian drop, however in a combination of parts and conditions. A bit of the characters are living in India and some are Indian transients living in the United States....
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...Life of a Native American Cultural Diversity January 14, 2012 Trina Hines Native Americans may be considered some sort of an outcast in our country but they are really the original founders of the United States. My people were the ones that were here when the European settlers arrived and began to explore the United States. It was a very awkward and complicated situation because they came over to the Americas with intentions to claim the land for themselves and settle here, when we thought the land was already our own. As part of our good nature, our leaders did try to negotiate the land and our living situations with the European leaders to the best of their ability. Many people may not understand how difficult the life of a Native American used to be like when we first began to come across those of other races and face the issues of everyday living amongst them. It has constantly been a long hard road for us of Native American race and culture. Our people were considered the first to live in the Americas, prior to the people of European descent, thus giving us the name Native Americans. Although we tried to cooperate with the European people and come to an agreement over the land, we were successful to no avail. The Europeans turned to methods such as scalping to torture my people and make us give up the most valued land. When this began to happen, many of our group decided to retreat to our own areas...
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...Culture consistently informs the way one views others and the word, two examples of this are "Two Kinds" and "By Any Other Name". The first example that displays how culture informs the way one views others and the world is in Amy Tan's Novel Excerpt, "Two Kinds". Across the novel Tan writes about a child trying to fit into a new culture. In the novel it says, "We didn’t immediately pick the right kind of prodigy. At first my mother thought I could be a Chinese Shirley Temple"(Tan, 18). The excerpt shows that Tan's mother tried to make her fit into American culture. Her mother does this by forcing Tan to be a prodigy of Shirley Temple. The second example that displays how culture informs the way one views other and the world is in Santha...
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...Part-Time Indian: a Journey of Hope “There is another world, but it is in this one” (W.B Yeats), this is how Sherman Alexie managed to begin the journey of his eye-opening novel, The Absolutely True Dairy of Part-time Indian. It is a magnificent story of overcoming the obstacles of being an Indian teenager while stepping outside of the reservation world and striving for better opportunities in the world. Junior, who carries the Native American blood in his roots, gives an insight into Native American culture, encompassing all of its sacred and astonishing details. Through Junior’s experience and between the storylines, various aspects of the Spokane Indians community are revealed, such as poverty, alcoholism, and kinship that make the novel stand as an unique Indian literature piece....
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...Southeast Asia, or the Indian subcontinent. One of the fastest growing immigrant groups in the United States is from the Indian subcontinent of South Asia (Ahmed & Lemkau, 2000). They speak a variety of languages, have their own customs, prepare their food differently, have specialized music and overall a different way of life when compared with Americans. For those reasons, acculturating to a new nation, United States, and new beginnings can be stressful for adolescents and teenagers. Along these lines, teenage pregnancy is labeled as the pregnancy of females under the age of twenty, whether married or not. This has evolved as one of the major public health problem in the United States. Factors such as culture and poverty-level, lead to teenage pregnancy among the Asian population in the United States. Culture and traditions have played an important role in the lives of Asian society in the United States. It is customary for early or teenage marriages in this population. South Asian countries (India, Pakistan, Sri Lanka, Nepal, Maldives, Bhutan and Bangladesh) have high proportions of teenage pregnancies, since early marriage is common and there is a social expectation to have a child soon after marriage (Acharya, Bhattaria, Poobalan, van Teijlingen & Chapman, 2010). According to the Asian society, teenage pregnancy is normal if the teenager was married however, if the teenager was not married and is pregnant, she was rejected and was considered an outcast by her family (A...
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...seen from the eyes of a westerner. Many though however view this as culture and tradition. In India, the women are controlled almost completely by the men in their families. They also have to pay a lot of respect to the men in their culture in general. The women must follow the commands of her father first, after him her husband, and lastly her son. Although she must obey these men the restrictions do not end there. After a woman’s husband dies she does not have independence and she is not allowed to remarry. These are the values that are taught to the woman in India and are respected by the men in the country. Starting off with the value of respect, it dates back to the caste system. Generally most Indian communities do not respect the fact where families do not accept lower caste systems into their own. The caste system can be described as segregation in a way. The categories of segregation are Brahman, Kshatriya, Vaishya, Shudra. The Brahmans were considered the priests and educated class, the Kshatriya were considered the land owners, rulers and fighters of their town, they dominated the government, and their superiority level was just under the Brahmins. The Vaishya were considered the trader class and the Shudra were servile laborers. What the caste system did was that it organized a special way for the different classes to respect one another. Women were treated differently and were supposed to do...
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