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An Analysis Of Wilfred Owen's All Quiet On The Western Front

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Owen, too, depends on the conceptualization of life as a possession in the following lines:
But they who love the greater love Lay down their life; they do not hate.
(“At a Calvary Near The Ancre,” n.d.)
Whereas the church exports the government’s hatred of the Germans to the soldiers on the battlefield and exhorts them to turn this hatred into a fire burning their enemies, Owen beseeches them to renounce hatred and replace it with love: love of life, their comrades, and their motherland. The expression “Lay down their life,” which is a metaphorical realization of the conceptual metaphor LIFE IS A POSSESSION, introduces life as a property the soldiers willingly and readily give to their country. Owen’s message, states Stallworthy (1994,

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Analysis Of Wilfred Owen's All Quiet On The Western Front

...Owen continues with the lines, “But limped on, blood-shod. All went lame; all blind; / Drunk with fatigue; deaf even to the hoots / Of tired, outstripped Five-Nines that dropped behind” (6-8). The word “shod” (6) means “wearing footgear.” During WWI, the soles of combat boots were reinforced with hobnails to increase their traction on soft ground. When the battlefield was muddy, soldiers’ boots would literally get stuck in the mud causing boots to slide off their feet. The soldiers’ boots were also poorly fitted causing painful blisters. The word “lame” (6) means “marked by stiffness and soreness.” The lameness experienced by the soldiers bears some semblance of how animals walk when they are injured. Thus, harsh conditions of war pervade soldiers with animal instincts....

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