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Banishment

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Short Comings of Banishment

Once acknowledged as a successful form of punishment, exile is no longer considered a viable punishment in contemporary society. Today’s complex society mandates more from punishment than the society of Socrates’ time did. Currently banishment is no longer used as a punishment because it separates an individual from the society they are accustomed to; the criminal justice system has evolved to focus on rehabilitation as well as punishment, and the burden it would place on the criminal justice system would drain valuable resources.
As recently as 2000 the courts have visited the issue of using banishment as a form of punishment. The Mississippi Court of Appeals called banishment, “an outdated form of punishment that has been replaced by probation programs” (Alloy). The advantage of probation programs are that they allow offenders to still interact and network in a society they are accustomed to living in. If the government were to exile criminals from the urban city environment to the rural country side, the offenders would experience culture shock which would only add to their confusion and hinder rehabilitation. Socrates exemplified this fear of experiencing culture shock in his conversation with Crito by stating that Athens is his home and the only place he knows. Socrates lived in Athens his entire life and although he is a controversial citizen of the city, Socrates is a well-known member of the community. Instead of experiencing the culture shock of living in a new land, Socrates would rather be put to death for the crimes he is found guilty of. If exiled, the government would simply send Socrates out of Athens to another city where he would start a new life. Taking the offender away from the society where they committed their crime not only makes changing the offenders behavior more difficult it also takes away the

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