...a group of missionaries went to China in hope to gain more Christian followers. Man Chinese people had not welcomed those foreigners, but shunned what they had brought with them. Foreign influences were not accepted by the majority as, in the past, foreigners had only brought destruction and chaos. Missionaries gradually gained their Chinese followers, but, nevertheless, there was danger stirring amidst them. The I Ho Ch'uan (The Righteous and Harmonious Fists) also known as “Boxers” had started their rebellion against their foreign enemies. Many of these people were in poverty, but felt they could make a change in their country, thus studying a new form of fighting. These Boxers were fighting against foreigners and Christian Chinese to remove the foreign influence. In June 1900, missionaries and Chinese Rebels were throwing their lives on the line for what they believed...
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...tragedies are written to preserve a memory in honor of those lost, however, others might say it’s to show readers the effect of a problem in order to prevent it from happening again in the future. Chinua Achebe wrote Things Fall Apart as a way to prevent colonization from happening to any other tribe because colonization destroys a society instead of building one like it’s supposed to. The very first thing the white missionaries do is barge in and “shoot everybody except the sick who were stuck at home” (Achebe 139). The white missionaries didn’t even ask if they could live with them, let alone amongst them. They needed to make room for themselves so they wiped out an entire tribe, “ ‘Abeme is no more’ ” (Achebe 137). The white missionaries sure didn’t make a very good impression of who they were. By deciminating an entire tribe and leaving only a few survivors, most likely to spread around the terrors of the white men and how the natives should fear them and listen to the missionaries. They are not being peaceful with them like they promised to. The white missionaries set up base camp wherever they want, and start taking over all that the Ibo culture has grown up with. After having planted their ground on the Ibo soil, the white men start converting the Ibo people and making them join...
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...Ha’alilio Oceanside High School The start of the late 1700s has made the Kingdom of Hawaii an extremely vulnerable country to missionary efforts. From the early 1790s into 1838, Hawaii has experienced increasingly difficult political and economic situations due to foreign interaction through not only the church, but other countries aiming to gain more economic and political influence in Hawaii: especially France, the United States, and Britain. British and Hawaiian merchants had first suspected that the Christian missionary efforts was a method for the United States to acquire more influence in Hawaii. After the colonization West of the Louisiana Purchase, large amounts of...
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...African nations many new ideals and tools that spread like a cultural virus. One very well-known story of this part of history is a book written by Chinua Achebe, titled Things Fall Apart. The book tells a fantastic story of a tribe in Nigeria which becomes a victim of the European imperialists. Achebe does a remarkable job of giving the reader the vivid change from the African tribe before and after the Europeans arrived. Things Fall Apart centers around a Nigerian tribe leader named Okonkwo. Known for his strength, courage, and most of all, pride, Okonkwo is looked up to by most the people in his tribe. Okonkwo doesn’t handle the European invasion as well as others due to his large sense of pride, which ultimately leads to his downfall and death. Christian missionaries were one of the main forms of imperialization used by Europeans. The two missionaries in Things Fall Apart were Mr. Brown and Mr. Smith. It is common in African communities that there are outcasts existing. Outcasts could be anyone that has a disability, a criminal, or anyone that has been exiled. These missionaries would accept anyone that is an outcast and take them under their wing, showing them very appealing tools and technology. Also, the missionaries would give these outcasts an opportunity to work for them. Seeing these outcasts working with new tools,...
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...CHAPTER 2 Europeans on the Margin: Missionaries and Indigenous Response in East Asia QUESTION FOR DISCUSSION 1. Describe the approach of the Jesuit missionaries in China and Japan to convert these peoples to Christianity. When the Portuguese sea-captain, Vasco da Gama, introduced a new route to East Asia rounded the Cape of Good Hope, he marked the entrance of early modern Europeans in the maritime world of Asia. The Europeans were interested in spice trades and other luxury goods such as silk and textiles. The Portuguese, Spaniards and Italian people also brought Christian missionaries through this famous sea route. The Jesuit missionaries remade their own religion and cultural habits to suit the needs of the Japanese and Chinese. They hoped that this would increase the number of East Asian converts. In China the missionaries approached by emulate Chinese Confucian elite. They were also dressing and wearing their hair in the Confucian style, but there were few converts. The Jesuit missionaries used a similar method to convert the Japanese. They dressed in kimonos and took the Japanese cultural to other factors, which led to several more conventions than China. 2. How were the Jesuit missionaries in making Christian converts in Japan and China? The Jesuit missionaries were impacted as much of not more than the cultures they entered. They came to identify with the culture and way of the life of their hosts, but were themselves converted to the host culture. Some...
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...The missionaries enter Mbanta and Umuofia and intrude upon the land; they divide the tribes and their religions to advance the Christian agenda without regard to the traditional values of the tribes. At first, the Ibo people tried to deny the coming of the missionaries into Umuofia and Mbanta. Two years into Okonkwo’s exile, Okonkwo’s friend and foil throughout the story, Obierika, comes to visit him in Mbanta. He tells the story about when the first missionary comes to Umuofia: “‘He was not an albino. He was quite different...And he was riding an iron horse. The first people who saw him ran away, but he stood beckoning to them...The elders consulted their Oracle and it told them that the strange man would break their clan and spread destruction...
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...Mary F. Windeatt, tells the uplifting story of St. Francis Solano’s life from his decision to become a priest to his last words as wonder-worker of the New World and apostle of Argentina and Peru. Born of a wealthy family, he was capable and well educated. He was also very fortunate to have a happy and holy upbringing into a good and virtuous child. Ever since he was a little boy, he longed to be a priest and a missionary. St. Francis Solano’s great missionary accomplishments were truly shaped by his obedience, intelligence, musical talent and trust in God. St. Francis Solano was always obedient to his superiors as a young adult and as a priest. When he was a young man, by his superiors’ decision, he completed the whole course at Montilla’s Jesuit College without complaining, even though he wished to become a Franciscan Friar sooner. At the time he was a friar longing to be a missionary in Africa, he was assigned the position of choir master by Father Guardian. Though it wasn’t the job he wanted, he cheerfully did his best and made the best choir the community ever had. Later, as a vigorous Franciscan missionary in Tucuman, Argentina, he was very happy and zealous in converting the Indians. But soon his accomplishments reached the Commissionary General one thousand, four hundred miles away in Lima, who then appointed him to be the Custos of all of Tucuman. Our missionary saint however, disliked being in a position of authority, but out of obedience, he did his new...
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...Help spread the religion Christianity is one of the world’s largest and oldest religions. It has a very diverse history and has gone through many stages to get to where it is today. As of 2010, a comprehensive demographic study of more than 200 countries found that there are approximately 2.18 billion followers of the Christian faith, of all ages around the world, representing nearly a third of the estimated 2010 global population of 6.9 billion. That is vast. So, how did the religion survive pressure, from both Judaism and Islam, and go on to become the leading religion in the world? Christianity’s history is immense to say the least. This Abrahamic religion originates from the life, teachings, and death of Jesus of Nazareth, also known as the Christ, in the 1st century AD. His stories and history can be found in the Holy Bible and more specifically the gospel via the New Testament of the Holy Bible. Christianity as a whole acknowledges that humanity is flawed and needs a savior. According to Christians, Jesus Christ is that savior. It is written in the Holy Bible, in the book of John, Chapter 3, verses 16–18: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” This belief in Jesus’ divinity helps followers to embrace the doctrine of original sin and directs its followers on how to repent for committed sins. Initially, the Christianity cause was an underground one. The religion was...
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...of the Native Americans in his speech with the European settlers. He evokes guilt through pointing out the characteristics of gluttony in the hearts of European missionaries who continue to devour his motherland’s wealth and freedom. He asserts “Brother, our seats were once large, and yours were very small; you have now become a great people and we have scarcely a place left to spread our blankets”. Red Jacket frequently uses words of contrasting effect—small and large—to remind the Christian missionaries their different circumstances at one point in history. Here, Red Jacket is making a reference to a previous statement he made which was “[your forefathers] asked for a small seat; we took pity on them, granted...
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...obscurity to being, one of the most famous people in America. He's a war hero. He's the war hero, the single greatest war hero to come out of the Spanish-American War. He becomes the man of the hour.” -JOHN MILTON COOPER JR., America 1900 episode -3 http://www.pbs.org/wgbh/amex/1900/filmmore/transcript/transcript3.html The other importance of this election to the U.S. would be that, we as a nation could reflect on what was happening during this era and the roads that are forged when built with imperialism. President Mc Kinley’s & Roosevelt’s view on Imperialism was not shared with their opponent, William Bryan. Bryan was against imperialism and the Republican party’s ideal “militant America”, while attacking Mc Kinley’s foreign policies. “Bryan believes that American foreign policy is immoral and that the United States has no business fighting these kinds of wars. He believes that what McKinley has done has not only corrupted American society, but has corrupted the American Constitution.” - WALTER LAFEBER, America 1900 episode -3 http://www.pbs.org/wgbh/amex/1900/filmmore/transcript/transcript3.html Mc Kinley’s foreign policies were aimed at free trade in China, looking to profit/ do business with other Westerners and foreign countries who have already settled in some provinces of China; utilizing the missionaries as well. “By 1900, China is looked at as a nation that can not defend itself. China would be described as a "bone among the...
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...Achebe’s Things Fall Apart features a group of European missionaries who are insistent on preaching their beliefs, therefore displaying apathy towards Ibo tradition and instigating a negative impact on their community. As the story progresses, the missionaries’ distaste towards the Ibo religion becomes more and more evident. The missionaries claim that native gods “are not gods at all”, but are instead “gods of deceit” who bid the natives “kill [their] fellows and (…) innocent children”. In this scenario, the missionaries show a blatant disregard for tradition, instead opting to use warped, dogmatic ideology to present Ibo religion in a bad light, all in an attempt to dissuade the Ibo from following their religion. Not only do the missionaries...
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...The Adjustment of Returning Missionaries to Their Native Country Mercedes Andersen Utah State University The Adjustment of Returning Missionaries to their Native Country Introduction Missionaries travel to many countries all over the world to share knowledge of salvation and humanitarian aid to those in need (Walling et.al., 2006). There are many different religions that send out missionaries in order to aid in the happiness of others. According to one church, a missionary is defined as “one who is called and sent with the intention of naming Jesus where he has not been named, preaching the gospel and the kingdom where they have not been preached, and gathering the community of the church where this has not been done” (Reilly, 1980, p. 435). One statement has been made is that the missionary “is sent not to a place so much as the people” (Reilly, 1980, p. 435). They are asked to labor among the people they serve in order to improve their overall quality of life, even if they do not hold the same beliefs. With the increase of technology and modes of transportation, the opportunity for individuals to participate in...
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...UNREACHED PEOPLE GROUP PROJECT: Arabized – Berbers of Morocco Keith Travis Global Studies Survey GLST 500 Dr. Stephen Parks April 9, 2013 Table of Contents Introduction1 Abstract1 Background3 History3 Language6 Culture6 Survey of Missions Work9 Challenges9 Status of the church10 Current Strategies11 Proposed Strategy13 Gaining Access13 Prayer14 Tent Making Skills15 Bonding & Partnerships16 Support17 Conclusion17 UnReached People Group Project Introduction It has been said that worship is the core or center of mission. The ultimate goal of any missionary is to bring people (entire people groups) into a passionate, relationship with God. John Piper states, “Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man…It is a temporary necessity.” Taking it a step further, it is out of God’s love for Him that makes missions possible. The reality is that mankind has tasted God’s grace and love toward our fellow man by sharing what we have tasted, namely, God’s love. Steven Hawthorne notes that, “Worship fulfills God’s love. He loves people so vastly that He wills them to something better than greatness; He wants to bring them into an honored nearness to Him.” This is what I see in Isaiah. We see Isaiah worshipping God in all His glory and splendor and then God asks one of the most important...
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...raised by her mother. She was raised as a Roman Catholic and decided to devote her life to God at a young age. She joined the Sisters of Loreto at the age of 18 to become a missionary to India. She first had to learn English. So she went to Ireland to learn English at the Loreto Abby. A year later she started her missionary work in Darjeeling, India. She learned the local language, Bengali, and taught at the local school. She soon took her first vows as a nun and took the name Teresa. She would teach for many years in India becoming the headmistress at a school in eastern Calcutta. What did Mother Teresa do? When she was 36 years old she felt the call from God to help the poor of India. She received some basic medical training and then set out to help the sick and needy. This wasn't an easy task in 1948 India. She had very little support and, while trying to feed and help the poorest of the poor, she herself was constantly hungry and even had to beg for food. Soon other women joined her and she formed the Missionaries of Charity. Mother Teresa described the purpose of the Missionaries of Charity as an organization to take care of "the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone". Wow! She had some lofty goals and considering where she was at the start...
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...named Okonkwo. When European missionaries arrive, Okonkwo’s culture that he once knew is changing dramatically. The book addresses the clash of cultures and destruction of Okonkwo’s world with their arrival. Achebe shows us that Okonkwo’s inability to adapt and his own characterization causes him to end his life. Okonkwo’s suicide was caused by a mix of the European missionaries and Okonkwo’s own characterization. Okonkwo never learns from his mistakes, he always thinks what he does is always right no matter what. All he knows came from his childhood and younger years. Unoka is disrespected among the society. The culture values physical strength, achievement, and masculinity. Unoka represents the opposite of these values, he enjoys expressing himself through words and music, he’s a very talented musician. Okonkwo learns that these qualities are not what the tribe values. Okonkwo grows up being the opposite of his father, he becomes the best wrestler, he’s physically strong, and represents hyper masculinity. Okonkwo also becomes a very successful farmer, but after a bad harvest due to bad, inconsistent weather Unoka tells his son “‘do not despair. I know you will not despair. You have a manly and a proud heart. A proud heart can survive general failure because such a failure does not prick its pride. It is more difficult and more bitter when a man fails alone,’” (24/25). At the end of the book, Okonkwo is fighting his battle against the missionaries alone, he knows that Umuofia...
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