...Being Black In America Being black in America differs from each person experience in mainstream America. Booker T. Washington was brought up with a different upbringing then most slaves during the 1800s; as he would describe as “up from slavery”. Even though he was born a slave, he had a better chance of “equal access” and equality in main stream America. He had a chance to gain an education part time during his younger years as well as working. Booker T, believed the best way to ensure progress and peace was,”for the whites to respect the blacks desire for improved economic opportunities and for blacks to respect the whites desire for social separation of the races.” I agree with this ideology because everyone was getting a piece of the cake. Negros was getting the equal opportunities, they were fighting for since day one, and whites were getting the opportunity to be isolated from the black race. But we didn’t get what we where aiming for, because main stream America was afraid, afraid of the challenge, and what we were capability of. After Booker T. graduated with honors from Hampton Institute, he changed his views of progress, to industrial education, accommodation of white supremacy, and self-help. He urged blacks to accept dimcrimination for the time and being concrete on evalating our- selves through hard work. He also believed in working with our hands, and not our brain. He felt this would win the respect of whites and lead blacks to be fully accepted as an equal...
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...Religions was used as an outlet in which those kidnapped Africans could pray and believe in freedom and a better life. This is why the black community has such a strong faith and belief in God. Historically, our religion was where we could channel our hope, and it is still where we do so. This can have both positive and negative effects since, we are prioritize praying and having faith for better outcomes, but we do not always consider the work we must do ourselves, for these blessings to occur. 3. Who and what is God in the religious experiences of blacks? In the religious experience of blacks, God is viewed as the omnipotent creator. He is a supernatural being that prevails over the universe and all events occurring in it. This God has given us the freedom to choose how we live life, while He has an ultimate plan for how we should live our lives. For all the struggles blacks have faced, we as a race, collectively pray to God and have faith that He will carry our burdens for us. 4. Do the religious practices of Oyotunji Village offer a viable alternative to the practice of Christianity in...
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...How Does Steinbeck use the Character of Crooks to convey important idea’s about race in 1930’s America? Steinbeck uses the character of Crooks to convey the ideas that racism was an important issue in 1930’s America. Crooks experiences prejudice and persecution on the ranch but Steinbeck does not present him purely as a symbol of race issues- he’s a fully developed character with the same hopes as other characters. He dreams of freedom and dignity but he is destined to experience the same fate as millions of other black men in the 30’s, that of poverty, loneliness and abuse. Crooks’ experiences on the ranch are typical of black men in 1930’s America. He is separated from the other white workers and he is not allowed into the bunkhouse with the other white men which was considered ‘normal’ as black people were seen as inferior to white people. In some ways this is an advantage for Crooks as he gets privacy and “being alone, he could leave his things about”, something that none of the other workers had or could do. On the other hand, Crooks is very lonely and he tries to hide this by reading. It was very unusual for a black man in 1930’s America to be educated and able to read, but Crooks was very interested in the rights that he had. On the shelf above his bed he had “a tattered dictionary and a mauled copy of the California civil code.” This shows that Crooks is probably just as intelligent, if not more intelligent than the white men on the ranch. Racial prejudice on...
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...“Stranger in the Village”, which was written during the trip to Switzerland in 1951. He describes the lives of Africa America and how he found racism to be prevalent in a Swiss village. It was obvious to see that Africa America were separated from white people in the society. Baldwin’s essay describes his realization about racial discrimination and how it impacts his whole life. This essay not only shows the experiences of Baldwin in the village, but also the complex historical relationship between the “blacks” and “whites”. By looking at Baldwin’s experience of racism and how he deals with it, Baldwin is trying to show us the effects of racism on him and Africa Americans in the community. Therefore he inspires people to change with hope for a good future between the “blacks” and “whites”. Baldwin was not aware that he lived in a racist society until he had experienced it when he traveled to small village in Switzerland. Baldwin describes about his experiences living in the village and how he was able to see the issues of race. He realized that his life was defines by the color of skin in Europe. When he got there the villagers stared at him and treated him like an alien coming from a different world. “From all available evidence no black man had ever set foot in this tiny Swiss village before I came”, it was like villagers have never seen a black man before. The small children were afraid of him, stated to should Neger! Neger! And ran away from him. People...
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...Marxism Within Black Theology of Liberation. This study seeks to expose the ways in which Black Theology of Liberation was shaped by Marxism through the writings of its founders, concentrating predominantly on the need to bring about the liberation of the poor African-Americans from their repressive white racist oppressors by any means necessary, and the redistribution of wealth to those deprived of it by their white capitalist oppressors. The theme of this researched remained embed in my mind during, and after the 2008-09 presidential campaign of former Sen. Barack Obama, when some of his political opponents thought it beneficial to disclose Obama’s connections to a Black Theology of Liberation. Through this research I seek not only to obtain a broader understanding of this particular theology of liberation, but also to understand the Marxist ideological concept within the Black Theology of Liberation. Towards the culmination of the decade which witnessed the peak of the Civil Rights movement, black churches throughout America in the 1960s began to search for avenues through which they could help their communities cope with racial discrimination. Caught between the contradicting preachings of Martin Luther King Jr. and Malcolm X, a peculiar young theology student from Union Theological Seminary of New York City, James H. Cone, published his proposal for a Black Theology of Liberation titled Black Theology and Black Power (1969). This first scholarly work served...
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...doubt that black slaves played a crucial part in the economic development of the New World, above all by making up for shortages of labour. The arrival of Europeans in the Americas had brought diseases that devastated local populations, which reduced the potential for securing labour from that source; and often too few Europeans came to the Americas to meet the demand for labour. This was particularly true in Brazil and the Caribbean, where people of African origin became by far the largest section of the population; it was also the case in parts of North America, although here whites outnumbered blacks. Black slaves were especially important as a labour supply for the "plantation" agriculture that developed in the New World, first in Brazil, and later in the Caribbean and the southern parts of North America. The plantation system had begun in medieval times on Mediterranean islands such as Crete and Cyprus - it was an unusually sophisticated form of agricultural operation for its day, producing sugar for the international market at a time when most of European agriculture concentrated on the basics of local subsistence. But from its inception, it used slaves; and when plantations were set up in the Americas, black slaves became the backbone of the workforce. The long-term economic exploitation of millions of black slaves was to have a profound effect on the New World's history. Most fundamentally, it produced deep social divides between the rich white and poor black communities...
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...Race in Obama’s America 1. Give an outline of the different attitudes to the situation of African Americans presented in text 1, 2 and 3. Outline of text 1: Text 1 is a commentary publicist on USA Today website on August 14, 2009, and it is written by lawyer and columnist Yolanda Young. Yolanda Young’s main statement is that there has been a paradigm shift in the culture and that Africa American women now are being noticed. In her commentary she comperes her own experiences of being a black woman before and after the election of Barak Obama. To support her main statement she uses facts from different researches. In the end of the text she concludes that it has become easier to maintain a positive self-image now that such a beautiful women live in the White House. Outline of text 2: Text 2 is an excerpt form a Speech given by Attorney General Eric Holder on February 18, 2009 at the U.S Justice Department. The speech is to be found on the website of the Justice Department. Eric Holder’s main statement is that “One cannot truly understand America without understanding the historical experience of black people in this nation”. He thinks that to many Americans see race as a taboo, and that you cannot solve the problem if you do not feel at ease with it. In the speech Eric Holder refers to two historical events, one of them being the Gettysburg Address. He says that the people in this room have a moral obligation to the nation and most live up to the Gettysburg...
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...show the strange meaning of being black here at the dawning of the twentieth century. This meaning is not without interesting to you, Gentle Reader; for the problem is of the Twentieth Century is the problem of the color line.” (Du Bois 3). This is just a piece of forethought W.E.B. Du Bois provided us with in his book, “The Souls of Black Folk” to discuss the matter he felt during the twentieth century regarding race or the “color line”. When reading those few lines, it seems as though DuBois is destined to reveal a hidden truth and, whether or not he thinks we will be interested he then tells us why we should care. W.E.B DuBois was born in 1868, in Massachusetts; a year after reconstruction of African American lives began....
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...ESL 1600 PEIYUAN YAN Final Paper Intolerance Problem Part 1 - 1: There are many different cultures, religions and political parties in the world. Everyone is different, different people have different cultures, religions and experiences, so intolerance is a major problem in our lives. Intolerance is the act of not liking someone, or respecting them, because they are different. An intolerant person wants everybody to act in the same way. Intolerance is a principal problem all over the world. It has been an international problem within last 10 years, as all of the wars originate from problems such as religion, race, politics and so on. “Religious oppression and intolerance in China”, “African in America” and “Ghost Dance at Wounded Knee” all talk about intolerance problems. Firstly, I will talk about the “Religious oppression and intolerance in china”. In the last 10 years, the Chinese government relentlessly suppressed non-registered religious groups. Falun Gong is a good example of the suppressed. In order to suppress the Falun Gong and other non-registered religious movements, the Chinese government used the anti-cult movement to limit and suppress them. The Chinese government said: “Falun Gong is a cult, cults do not obey the law, they upset the social order, and they often use the deceit of creating a religious freedom and a stable society to deceive more people to join their religion. They participate in political activities, some of them even tax evasion, drug trafficking...
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...Race in Obama’s America 1. Text one “Black is being seen in a whole new light” is a commentary written by Yolanda Young. The text is published on USA Today’s website on August 14, 2009. Yolanda Young is a lawyer and columnist. The author brings the view on black people into focus. She didn't get noticed by white people until Barack Obama got elected for President. Her main statement is that the view on black people has changed. “For a woman the color of dark coffee to be noticed, even admired, suggests a cultural paradigm shift”. She supports this statement with an example. In a research from 2008 two psychology professors found that 51% of the 300 non-black participants preferred white people. A previous research showed that white people had a 81% preference for white people. She concludes that she has hope for the future. The second text is written by Eric Holder. It is an excerpt from a speech which was given on February 18, 2009 at the Justice Department. The text is called “Black History Month” and was published on the website of the Justice Department. Eric Holder is Attorney General of America. Eric Holder finds is really important that black and white Americans communicate with each other about the racial separation to be united. His main statement is that we have to understand Americas racial history before we can understand America. “One cannot truly understand America without understanding the historical experience of black people in this nation” He believes...
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...Truman. These factors were able to convert de jure change into de facto change; something the Second World Wars alone was unable to do. World War Two had a dramatic effect on civil rights for Black Americans. Over 1.2 million black men joined the U.S army during the war and the experience radicalised them. Northern blacks were often trained in rural military camps in the Southern states, this was their first experience of formal racial segregation. They were appalled to know they were fighting a racist opponent, yet being treated as a second class citizen and receiving prejudice treatment back home. Consequently, the black soldiers used the ‘Double V’ sign, which meant they were fighting for two victories: victory overseas and victory over racism at home. The war also began to change the racist attitudes of whites. The United States and her allies were fighting a racist opponent, Hitler, who passionately believed in a ‘Master race’. In the past, white supremacy groups such as the Ku Klux Klan had presented racism as something that was both natural and noble, however, the racist atrocities carried out by the Nazis showed the full horror and dangers inherent in racism. This convinced many people that racism should be opposed in all circumstances. In addition, the courage shown by the black soldiers fighting in the Second World War changed the outlook of many white soldiers. In an interview after the war, a platoon sergeant from segregated South Carolina...
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...abolished in America 150 years ago, however, the color line it created is still very much alive. From the overtly racist Jim Crow laws to the discriminatory covert practices within the housing industry of today, there is a clear division of white versus black, superior versus inferior, that divides the nation. In her article “The Case for Reparations,” Ta-Nehisi Coates makes the case for why African Americans should be paid back for all of the injustices they had to, and continue to, endure. Granting reparations would be more than just handing out money to blacks to make up for the astronomical wealth gap certain discriminatory actions and policies have created, though. Coates said that making “reparations to those on whose labor...
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...himself/herself as Black or Hispanic or both? Why or Why not? Or are they just another member of their respective culture and don’t make the distinction? • As a member of one of the various target cultures in Latin America, does/or did your person face the same stigmas or denial of basic human rights (eg voting rights, education, marriage)? • Are they similar or different from Afro-Americans? How? • Did he/she have to confront similar stereotypes or racism like Afro-Americans in U.S. traditionally have faced due to issues related to race i.e. skin color, hair texture, disenfranchisement, lack of social status/ political status within their community because of their race? • How are Afro-Latinos perceived within this individual’s culture? Is it looked down upon to be a person of color, to be of African descent or “Black”? Are they called something specifically if they are mixed race? • What issues are unique to the Afro-Latino experience? • Which work have you chosen to present? Why? What about it is related to African heritage? • How is their African heritage/experience seen in their work? • Which African cultures are prevalent amongst his/her Afro Latino community in Americas? • What is their experience as Afro-Latinos coming to America? • Are your findings unique only to your Afro-Latino person or to all people of color? • What have you learned about this individual and their culture? Based on your research, what do you think about making the distinction about being a Black Hispanic or...
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...Growing up in a black household, one would most certainly be familiar with the phrase “ you have to be twice as good to get half of what they have”. This is a proverb of black culture that has embedded itself into every corner of the black experience, especially the music industry. The United States and black Americans have had a tumultuous history, with entanglements that have withered into trauma lasting for generations. The very livelihood that blacks were able to retain from their homelands, the music, chants, dancing and entertaining has been whitewashed into a form more suitable for mass media. Icons such as Prince and Michael jackson, two iconic performers, represent much more than themselves or their music, but instead they symbolize...
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...easiest read through all of Baldwin’s unconventional writing styles, I still managed to learn a great deal about myself and the world around me. I am sure there are many reasons for Baldwin to write an enlightening book such as this, but I believe that James Baldwin’s main purpose for writing The Fire Next Time was to make all people aware to true position and role of the black American in America. I believe his motives also included making his own racial community aware of how white America feels about them, and motivating blacks to spring into action to evoke change. James Baldwin also makes aware that blacks’ place and situation in America is by no means a mistake, and in fact crafted strategic mechanism to hold African Americans back productively as well as evolutionarily in the American world. Through Baldwin’s accounts with different races throughout his life Baldwin also gives a first hand account of the experiences blacks typically go through living in America. Reading Baldwin’s book The Fire Next Time was definitely a pleasure to read. Throughout the book as Baldwin discussed his life and time as a black man to have gone into the church as a minister, and later become a writer and activists, it was needless to say that I learned a number of things. Some of which I feel is even hard to relay without directly quoting Mr. Baldwin directly for two pages then saying, “you get it”? Some of the most interesting thing that I learned included the Islamic frame of thinking. For many...
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