...JOURNAL ARTICLE CRITIQUE of Reicke, Bo Ivar. 1959. "Risen Lord and his Church : the theology of Acts." Interpretation 13, no. 2: 157-169. ATLASerials, Religion Collection, EBSCOhost (accessed September 14, 2013). THEO 510 LUO (fall 2013) Survey of Christian Liberty Baptist Theological Seminary David M. Lowe (ID# L01477914) September 19, 2013 TABLE OF CONTENTS I. Introduction..................................................................................................................2 II. Brief Summary.............................................................................................................2 III. Critical Interaction with Author’s Work..................................................................4 IV. Conclusion....................................................................................................................5 Bibliography........................................................................................................................6 Introduction In the Book of Acts author Luke purposes to provide an account of the origin and development of the church under the power and guidance of the Holy Spirit. The Book of Acts lays an original and graphic historical picture of the early church from its beginnings with the accension of Jesus to it’s end with Paul’s detention in...
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...Prayer: The Timeless Secret of High-Impact Leaders Book Critique Submitted by: Shannon J. Cockrell Student ID: L23353600 Submitted to: Dr. Jim O'Neill EVAN 670 Liberty Theological Seminary January 19, 2015 INTRODUCTION “Much prayer equals much power”, is a quote I’ve heard most my Christian adult life. Dr. Earley asks a thought-provoking question, “How would you rate your prayers?” (p.111) Truth be told, I wasn’t very powerful. Sure I prayed in the morning and at night, but I wasn’t seeing the results I saw that prayer brought about in the Scriptures. Prayer: The Timeless Secret Of High-Impact Leaders by Dr. Dave Earley is a life-transforming book. Earley has written a treatise on prayer that will be a classic for years to come. In this brief critique/review I will give an overview, summary of the chapters, critique, and application. SUMMARY “Leadership is influence…Prayer influences men by influencing God to influence them.” (Earley, x). Wow. What a powerful summary of his own book that Earlely gives us. This book is about influence and how prayer can better enable and position us to be better influences in the world. To lead better, we must pray better. Earley uses “Nine Prayer Disciplines of High-Impact Spiritual Leaders” to serve as the framework of his book. In chapter 1, entitled Value the Power of Prayer, Earley elaborates on the dynamic power that is found in prayer. Earley says, “If you want to maximize your impact, prioritize your...
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...Cross-Culturally: North America and Beyond A Book Critique Submitted to Dr. William Brown In Partial Fulfillment of the Requirements for The Course Evan 505 Liberty University Baptist Theological Seminary By Joshua Byun Lancaster, California Sunday, September 1, 2013 Hesselgrave, David J. Planting Churches Cross-Culturally: North America and Beyond. 2nd ed. Grand Rapids, MI: Baker Academic, 2000. Kindle ebook. pp. 6174. Introduction The importance of both the existence and the role of the church in the New Testament era are prevalent through the scriptures. As a result, numerous books and resources on church planting and church growth have become more available in recent years. David Hesselgrave through the book, Planting Churches Cross-Culturally: North America and Beyond, provides a combination of both biblical principles and a step-by-step approach to church planting in the modern era. From the beginning Hesselgrave states his thesis as he explains, “The primary mission of the church and, therefore, of the churches is to proclaim the gospel of Christ and gather believers into local churches where they can be built up in the faith and made effective in service; thus new congregations are to be planted throughout the world” (161). Hence, the author defines the core Christian mission as church planting then proceeds to explain the concept both biblically and practically through the example established by the apostle Paul in his New Testament epistles. Summary ...
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...The critique should include an introduction that locates Wright in contemporary Pauline scholarship, a description (in point form) of the key issues raised by Wright, an assessment of how Wright supports his case, and – as a conclusion – whether his argument and methodology will make a difference to how you read Paul. Introduction The text What St Paul Really Said, written by NT Wright, explores Paul’s intention of writing as opposed to common understandings and interpretations. Although on a surface level Paul’s texts are sometimes thought to be easy reading, they are quite often difficult to understand at a deeper level, especially when one does not consider their cultural context. In this regard, Wright makes a clear attempt to correct many of the contradictory and misinterpreted concepts from Paul’s work. Along with other scholars such as James Dunn, NT Wright fits within a group known as the ‘New Perspective’ on Paul (Thompson 2002, p. 11) This group is known for its fresh understanding on certain aspects of Paul’s thought, particularly its views on the doctrine of justification (discussed below) and first-century Judaism, and has caused considerable controversy amongst other Christians, particularly those who hold to more tradition perspectives. However, although various authors are all termed ‘New Perspective’, there are probably as many ‘New Perspectives’ as there are group members, as each has distinctive contributions to Pauline theology (ibid., p. 12). ...
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...all other issues in the church. The destiny of our church depends on how its members regard the revelation and authority of the Bible. In the following pages I have summarized the biblical self-testimony on its revelation and authority. The major focus of the paper is biblical authority, but a short statement concerning revelation-inspiration-illumination introduces the subject, and other biblical testimony on the nature of revelation is subsumed under the discussion of biblical authority. The paper also includes a brief historical treatment of the Enlightenment and post-Enlightenment understandings of biblical revelation/authority and an analysis and critique of their basic presuppositions in light of Scripture. Following the conclusion, a selected bibliography of sources cited and other useful books and articles on the subject is provided. Appendices include: (1) a chart schematizing the two major modern approaches to the Bible's revelation and authority (Appendix I, A-D); (2) some of Ellen White's insights on biblical revelation/authority (Appendix I, E); (3) the Methods of Bible Study Committee statement on the historical-critical method (Appendix I, F); and (4) a...
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...issue is basic to all other issues in the church. The destiny of our church depends on how its members regard the revelation and authority of the Bible. In the following pages I have summarized the biblical self-testimony on its revelation and authority. The major focus of the paper is biblical authority, but a short statement concerning revelation-inspiration-illumination introduces the subject, and other biblical testimony on the nature of revelation is subsumed under the discussion of biblical authority. The paper also includes a brief historical treatment of the Enlightenment and post-Enlightenment understandings of biblical revelation/authority and an analysis and critique of their basic presuppositions in light of Scripture. Following the conclusion, a selected bibliography of sources cited and other useful books and articles on the subject is provided. Appendices include: (1) a chart schematizing the two major modern approaches to the Bible's revelation and authority (Appendix I, A-D); (2) some of Ellen White's insights on biblical revelation/authority (Appendix I, E); (3) the Methods of Bible Study Committee statement on the historical-critical method (Appendix I, F); and (4) a compilation of Ellen White references to "higher criticism" (Appendix II). A. Revelation-Inspiration-Illumination:...
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...Theory Critique Two Najah Dail-Harris Liberty University Theory Critique Two Jay E. Adams the author of How to Help People change (1986) created a four step biblical approach to guiding the Christian Counseling process. Adams (1986) centers his biblical approach around the concept of change and derives his theory from Timothy 3:14-17. He believes “all Christian counselors must follow these words if they would help people change in ways that please God” (p.10). Adams (1986) also derives his Christian based theory from the Word and scripture itself. To become an effective Christian counselor, Adams (1986) believes counseling must come from the wisdom of God and the Holy Spirit. If a counselor is to impose change on a counselee one must be aware of the “change that is satisfactory to God, not merely socially good” (Adams, 1986, p.7). Adams (1986) four step biblical process includes: teaching, conviction, correction and disciplined training in righteousness. To prove effective, the process also must be done in that exact order just as the disciple Paul set out. The first step teaching involves the act of teaching counselees biblical principles for living, god’s standards for avoiding sin and teaching within the milieu. The next step conviction, involves “bringing conviction to counselees itself as a part of the ministry of word” (Adams, 1986, p108). Adam believes it important to have the counselee understand the root of their problem; which is sin and change their relationship...
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...Theory Critique: Crabb and Hawkins Liberty University David Paul Young Counseling 507 Dr. Diane Powell Dr. Hawkins and Dr. Crabb offer counseling theory models with the purpose of pursuing Christlikeness. Before and above all else this foundational linchpin flows into their models of comprehensive counseling theory. Dr. Hawkins emphasizes several critical elements that must be established at a minimum. There first must be a “delineation of personality structure”, (Hawkins, n.d.) answering questions regarding individual personality such as the motivation for certain behaviors and choices. What and how much influence is derived from the conscious and preconscious mind? What else is influencing behavioral choices? Further, the question of human development needs to be addressed. There are many differences in how individuals develop which begs the questions; does personality change.-if so how and why? This leads into examination of health and illness. What is a healthy individual, what do they look like, act like, speak like, how do they feel inside? Conversely, what constitutes illness and how can it be cured? And what good is a comprehensive counseling theory if it is cannot demonstrate its effectiveness and stand up to scrutiny? Is there research to back it up? Or, is the entire concept based on antidotal evidence, conjecture and innuendo. Phycology and secular science can claim as such and perhaps it is true. But when the theory is derived and practiced from a...
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...Theory Critique Two Najah Dail-Harris Liberty University Theory Critique Two Jay E. Adams the author of How to Help People change (1986) created a four step biblical approach to guiding the Christian Counseling process. Adams (1986) centers his biblical approach around the concept of change and derives his theory from Timothy 3:14-17. He believes “all Christian counselors must follow these words if they would help people change in ways that please God” (p.10). Adams (1986) also derives his Christian based theory from the Word and scripture itself. To become an effective Christian counselor, Adams (1986) believes counseling must come from the wisdom of God and the Holy Spirit. If a counselor is to impose change on a counselee one must be aware of the “change that is satisfactory to God, not merely socially good” (Adams, 1986, p.7). Adams (1986) four step biblical process includes: teaching, conviction, correction and disciplined training in righteousness. To prove effective, the process also must be done in that exact order just as the disciple Paul set out. The first step teaching involves the act of teaching counselees biblical principles for living, god’s standards for avoiding sin and teaching within the milieu. The next step conviction, involves “bringing conviction to counselees itself as a part of the ministry of word” (Adams, 1986, p108). Adam believes it important to have the counselee understand the root of their problem; which is sin and change their relationship...
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...University Quiet Talks on Prayer S. D. Gordon A book review submitted to Dr. Ryan Lister In Partial Fulfillment of the requirements For The course Evan 670 Liberty Baptist Theological seminary By Curt W Jones Lynchburg, Virginia November 10, 2013 Table of Contents Introduction 3 Summary 3 Evaluation and Critique 7 Personal Application 8 Conclusion 10 Bibliography Sources 11 Introduction Samuel Dickey Gordon was born in Philadelphia, Pennsylvania on August 12, 1859. With only a public school education and no scholarly background, he worked at the YMCA for 2 years then moved to their Ohio state office as secretary for 9 years. He became an influential speaker and prolific author who was in very high demand, writing more than twenty-five devotional books most in the “Quiet Talks” series. His first book in the series sold half a million copies in over a 40 year period. His work is called quiet talks, because of his style he always considered himself a lecturer not a preacher though never dull was able to capture an audience. In June of 1936 he passed on to visit our Lord God in Heaven.[1] Summary In Gordon’s book Quiet Talks on Prayer he gives an immense amount of information on the subject of prayer. The book is like a guide to help people enter a better prayer life and create an understanding...
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...John 14:25-26 "These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. Today we are going to start our study of what people often call spiritual gifts, what they are, why we have them, how to use them. People get so excited about spiritual gifts. You get these churches that can’t get enough of them and are Paul says that right now they are ignorant concerning (spirit things) pneumatikwn: a lot of ignorant teaching about spiritual gifts. Paul says be careful. He says, in verse 1, ”Now concerning these types of spiritual things, brothers, I do not want you to be uninformed, or ignorant.” 1) Not All That Glitters is Gold: Not every thing that looks “spiritual” is in actuality from the Holy Spirit. We’re going to look at three important words today that I think are very misunderstood. The important word here is “Pneumatikon.” Spiritual things. This is was not Paul’s favorite word to talk about God’s giftings, but he uses it here because it was a favorite word of the Corinthian church. Paul uses the word more in his letter to the Corinthians than in the rest of the New Testament combined. The Corinthians liked to call themselves spiritual and they gloried in dramatic expressions of spiritually. But remember, there so-called spirituality was a self-deception. The picture here is Pyryte: fools Gold. Don’t...
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...monk but he constantly felt like God was mad at him, he tried everything but he still could not shake that feeling. He disagreed with what the Catholic Church taught in regards to getting into heaven. He, like Erasmus, did not like the selling indulgences to get into heaven. However, unlike Erasmus, Luther openly states ideas against the Pope. As a monk, Luther had to remember passages and recite them, and he admits that one word in a passage confuses him. This passage is in the book of Romans, and the word in righteousness. He said he meditated day and night to try and understand the context of the passage. He re-read the text as it was written and figured out the meaning. …I gave heed to the context of the words, namely, “In it the righteousness of God is revealed as it is written, He who through faith is righteous shall live.” There I began to understand that the righteousness of God is that by which the righteous lives by a gift of God, namely by faith. And this is the meaning: The righteousness or God is revealed by the gospel, namely, the passive righteousness with which merciful God justifies us by faith, as it is written, “He who through faith is righteous shall live.” Later in that same paragraph Luther talks about the things God does in us, like God gives us strength and wisdom. I think Luther is starting to tell us that it is through God’s Grace that we can do all of this things, and that it does not matter what we do, God has to decide to give us these things...
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...LIBERTY THEOLOGICAL SEMINARY BOOK CRITIQUE: TWO VIEWS ON WOMEN IN MINISTRY A Paper Submitted to Liberty Theological Seminary Dr. Garry Graves In partial fulfillment of the requirements For completion of the course Systematic Theology II THEO 530 By Vernon L Langley July 26, 2012 Beck, James R. Two Views on Women in Ministry: Revised ed. Grand Rapids, MI: Zondervan, 2005. ISBN: 978-0-310-25437-9. Thesis Statement: in view of the fact that my own outlook on women’s responsibility in ministry is in between social equality and Complementarian; however I will attempt to show that women have a part in ministry, through the assessment of these two differing points of views as offered in the principal book Two Views on Women In Ministry and as contrasted with other academic books. Introduction: Dr. James R. Beck has assembled four academic assessments which present the egalitarian and complementarianism / hierarchical analysis regarding women in ministry with unprejudiced supplementary counterpoints to completely enlighten the one who reads. The arrangement of analysis appear to evaluate and distinguish in a reasonable, impartial way that supply the one who reads with a good insight of the dispute, with opposing opinions offered at the conclusion of every article. However, the reasonable approach to the arrangement of both components regarding women in ministry do not completely disclose...
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...THE DOCTRINE OF BAPTISMAL REGENERATION: AN ANALYSIS OF ITS ASSOCIATION WITH THE RESTORATION MOVEMENT A Research Paper Submitted to Liberty Baptist Theological Seminary Online In Partial Fulfillment of the Requirements for the Course Systematic Theology II (TH 530-D09) By Justin Hartpence (23828793) May 12, 2013 THESIS STATEMENT This paper shall argue that this is an inaccurate depiction and seek to put forth the common view of baptism in the Restoration Movement as distinct from the common understanding of baptismal regeneration, while pointing to key factors that play a role in popular inaccuracies. TABLE OF CONTENTS INTRODUCTION 1 DEFINING REGENERATION 2 DEFINING BAPTISM 3 The Mode 3 The Subject 4 The Meaning 6 According to Classic Baptismal Regenerationists 7 According to Restoration Movement Theology 8 BAPTSIM AS THE OCCASION OF SALVATION 9 John 3:5 9 Titus 3:5 11 BAPTISM'S RELATION TO FAITH 12 CONCLUSION 14 SELECTED BIBLIOGRAPHY 15 INTRODUCTION Change: it is an inevitable fact of life. Whether it is plant, animal, human or thought nothing exists for very long without addition or subtraction of some kind. Unfortunately theology is not immune. One need only survey the history of Christianity to see this disconcerting fact. Like a pendulum, however, as theology sways outward from its starting point there are inevitably forces that pull it back. This happened most notably in the Reformation under the guidance of reformers...
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..."THINK ON THESE THINGS" (Philippians 4:8) A Critique of Telling Yourself the Truth, by William Backus & Marie Chapian and The Lies We Believe, by Chris Thurman Much current "Christian" counseling is heavily rooted in Freud, promoting archaeological digs into the hidden recesses of one's past and strong encouragement to see oneself as a victim of the sins of others. In contrast to this increasingly popular approach, other Christian authors have opted for the cognitive techniques developed primarily by Albert Ellis, founder of Rational Emotive Behavior Therapy (REBT).1 Two key examples are Telling Yourself the Truth and The Lies We Believe (abbreviated as TYT and LWB). Both Backus and Thurman give credit to Ellis for his ideas. However, it should be noted at the outset that Ellis is an aggressive atheist who believes that religious faith is grounded in "irrational" ideas and is evidence of mental instability. (See Discernment Publications' critique of Ellis in "Exposing the Roots" series.) At first glance, the cognitive approach may appear consistent with biblical teachings about renewal of the mind. Personal responsibility is a critical emphasis, in opposition to the prevalent "victim" theory that permeates too much modern counseling. However, as we shall explore more fully, there is nevertheless a wide chasm between the REBT of Albert Ellis and scriptural truth. In addition to Albert Ellis, Thurman quotes and credits M. Scott Peck, a popular author who espouses New Age theology...
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