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Can Jews Feel at Home in Germany?

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Can Jews feel at home in Germany?

In June the German district court ruled that circumcising an infant or young boy for religious reasons can be accused of illegal bodily harm as declared by Vanessa Fuhrman’s article “German Circumcision Ruling Ignites Feud” on September 19th, 2012.
This raises moreover the issue of whether Jews can feel at home in Germany or not?

(On top of this issue a more existential question should be interrogated: Can Jews feel at home in Germany?)

As a result of an editorial for Süddeutsche Zeitung by Charlotte Knobloch, the former chairwoman of the Central Council of Jews, an intense debate about circumcision began in Germany and has prompted many people to voice their opinions. She considers that circumcision is an essential ritual of the Jewish faith. Referring to the article, Jews feel ambivalent about a modern country that makes it difficult for them to consider it their home because it is prohibited to practice their religions freedom. Germans do not have a personal connection to Jewish traditions and customs, they rather feel alienated from Jews. Another objection is that the new ruling has triggered off a stream of contempt and religious intolerance towards Jews. The problem often stems from Germans attacking the customs of minority religions.

However, opponents, especially doctors and lawyers, claim that children should be prevented being circumcised. They maintain that religious freedom is not a free ticket for bodily harm and sexual violence. In addition to that some contrary suggest that Jews and Muslims wanted to only mutilate and traumatize their children. Banning circumcision should not be understood as anti-Sematic but rather support Jews to escape from the absurd and unmodern traditions.

All things considered, it seems to me that Jews are in a dilemma. There is a conflicting and complex issue between the relationship of Germans and Jews. Over the past years the media have carried reports about daily harassment, anti-Semitism and animosity. This leads to conclude that the german society cannot offer the home Jews desire. It would be a grave error if the government decided how minorities should lead their lives and accordingly make arrangements to it. Were the government to allow fully religious customs, the situation would doubtless improve. I am inclined to believe that people should be able to coexist without tensions. As I see it, Germans lost their openness and it is not well justified to make rulings about religious performances. However, it should not be forgotten that circumcision is bodily harm. To alleviate the issue, circumcision should not be performed until the children are old enough to choose it themselves.

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