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Communism The Negation

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M2: Complete Communism as the Negation of the Negation (EPM 102; 113-114)
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Throughout his Economic and Philosophical Manuscripts of 1844, Karl Marx makes a strong argument for communism as a means for human kind to realize its true nature and essence. In short: communism is what is “right” for mankind, through the annulment of private property, as the genuine resolution of conflict between man and nature, and between man and man. Under the existing socioeconomic structure, our natural urges and desires are despised as we are forced to conform to a set means of living in order to financially be sustainable. Through this capitalist process, we are forced to reject our own bodies as the frailties of flesh. According to Marx, this …show more content…
To preface his argument, he says that through the growth of Capitalism, the existing economic system, man becomes distance to himself, and thus to his “nature” as a species. As he is stripped of species characteristics, such as freedom and spontaneity, and instead become s product of the force of the bourgeoisie production model. Thus, inherently embedded into the structure of the capitalist economic system is the notion that the worker is miserable, and the person who performs the labor does not reap the reward of that labor. The result of this phenomenon is the division and estrangement of labor, and the rise in power of private property. Marx concludes that this cannot be true to the essence of human beings, who are estranged not only from the product and process of their labor, but also their own nature. Capitalism, which is the first negation of man, thus abolishes the possibility of real …show more content…
According to Feurerbach, the idea of God is the estrangement of man, stripping our mobile attributes form ourselves, and attributing them to a divine being. Effectively, we negate ourselves to reach God. What we revere as divinity is thus what we’ve projected out of our own nature onto a blank screen. This notion is negated through the dissolution of theology into anthropology, focusing itself on the whole human being, to reach the reaffirmation of man. This atheism, the denial of God, remains removed from genuine humanity, but carries many aspects of it, just as Marx’s realization of our real human nature is not the same as human nature in its raw form. However, atheism requires the previous notion of God in order to stand

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