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Criteria for Happiness

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Criteria for Happiness
This article entitled “Criteria for Happiness in Nicomachean Ethics and X 6-8 “ , it foundation is based on Aristotle’s’ criteria for what is to count as human happiness. According to Aristotle happiness for a man is self-sufficient, complete without qualification, peculiar to humans, excellent and best and most complete. The ethical issues that are present in this article is the comparison between the I 7 and the X 6-8 . I 7 criteria implies that there is only one activity which is happiness and one happy life whereas X 8-6 there are two happy lives and therefore two activities which meet the criteria of happiness.
The ethical alternatives include where Aristotle retains the CA version of the peculiarity criterion while changing his view of human nature , which means that when a person is his or he nous then contemplation exercises the only human ability. Another alternative is that self sufficiency does mean ‘ that which is sufficient for a man by himself’ According to Aristotle he ignores the distinction between goods of lowest completeness and goods of intermediate completeness because this distinction is considered irrelevant to hispresent purpose. Under completeness moral action is also said to be a intermediate completeness. An alternative to contemplation is happiness and is an unwelcome conclusion for an inclusivist. Aristotle abandons the I 7 peculiarity and he denies that contemplation is peculiar to humans when he observes that God contemplates better than humans. Aristotle switches his view in which he equates a person with his or her own authoritative part. Hppiness is contemplation on the grounds that it is not peculiar to man but it must be shared with God.
The use of best implies that we should rank the the virtues and single out which is the highest or which is the first. Aristotle is trying to choose the best type of activity from a variety of activities. He abandons the percliarity criterion in X 6-8 by maintaining that contemplation is happiness and moral action is happiness.
He argues that happiness is an excellent activity but then argues happiness is the best excellent acitivity, contemplation
I found that each ethical alternative corresponded very well with each ethical issue , at times there seemed to be no connection at all and the passage was very inconsistent . I also support when the author suggests that Aristotle should have been more clear with certain statements what was made thought out the article. He doesn’t seem present proper and easily interpreted arguments for the criterion. Aristotle already determined that happin ess is an excellent , rational activity. I also believ there is no coherence within the alternatives. It can be clearly seen that the criteria used in i7 is different from what is presented in X 6-8.

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