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Culture and Globalization

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Old Dreams, New Perspectives

Migrants already live a post-national life under precarious conditions in that they make themselves into clandestine citizens of Europe without being able to claim national member-ship of an EU country.
In so doing, they pre-empt a cosmopolitan European identity of a kind conceived as a political vision by the anti-Fascist and anti-racist resistance in Europe

The cosmopolitan dream of an open Europe

Europe’s new start after World War II was marked by post-national ideas. It was the experience of European Fascism with its nationalism and racism that gave wings to the social imagination of a different Europe. And it was first and foremost cosmopolitans of the Jewish and anti-Fascist diaspora who developed and represented this “third place” of a post-totalitarian, post-national Europe as a politically realistic perspective.

Today, these origins of the modern Europe appear to have been forgotten. Yet the cosmopolitan dream of an open Europe that overcomes its historic barriers of nationalism, racism and colonialism is not dead. Today, however, it is less then ever before a perspective of the political elites. As an idea and as a demand, however, this Europe continues to have its place in the diaspora: among the critics and dissidents of the new Euro-statehood and among the migrants who fight a practical fight against the EU’s neo-colonial border regime. However, a new, disenchanted character of cosmopolitanism is emerging here, marked less by ethics than by the pragmatism of crossing borders.

Migrant border research

“If you want to go to Hungary, cross the unmanned border to Austria and get yourself arrested; if the border police ask which countries you passed through to get to Austria, say Hungary and you will be taken there post haste.“ Knowing the ‘safe third state’ regulation, the ‘one chance rule’ and being aware that

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