...but rather didn’t accept Christ as their savior. Those in Limbo aren’t harmed or living in suffering. They live in a deficient form of heaven. The place is green and peaceful, but the people there are full of sorrow and sadness. Because they lacked the initiative to accept God, they are punished by not being put in heaven and instead rest in a place that’s almost like it, minus state of mind of living in eternity with an overwhelming feeling of joy. They did not turn away from God, but at the same time did not let Him in their lives. The people here live in constant hope that God will again descend from Heaven and save their souls like he has before, but their desire is the only thing they live off of. Those that have sought after lust or have let it control their lives are stuck in the second level of hell. They are swayed restlessly by the strong winds of a storm. They are the first ones to be punished in hell. “the sins or crimes are mostly those of passion or weakness; in the second circle, for example, they encountered the adulterers Paolo and Francesca, who had been overcome by passion. Virgil tells Dante that the violent criminals will be found just below them, and still lower the traitor (pg 788, Chevigny) Their willingness to let the power of lust directing them one way or another is symbolized by the way they are...
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...Tupac’s life from early childhood until his death and beyond. The concrete representing the struggles and hardships that were a part of Tupac’s earlier days. The rose represents Tupac and his determination to make something of himself against all odds. Tupac Shakur, born Lesane Parrish Crooks on June 16, 1971, spent the majority of his youth in New York City where he was born. In Tupac’s poem the concrete symbolizes his early childhood and the struggles that were a part of growing up. Tupac’s father was absent for most of his life, according to the (urbandictionary.com). Tupac did not meet his biological father, Billy (William) Garland, until after he was shot five times on November 30, 1994, in New York City. Tupac would eventually incorporate the “thug life” persona in his life which would lead Tupac on a downward spiral of misfortunes. Mikal Gilmore, in Rolling Stones article characterizes Tupac as “perhaps the most despised man in America.” Gilmore goes on to describe the late rapper’s music as being merciless and condemned by some of Americas most powerful people (Glimore102-104). Tupac would eventually end up in jail for sexual assault which would not be his last brush with the law. Between Tupac’s vision of what the concrete symbolizes and what was instilled in him from a mother and step father that were members of the Black Panther’s movement, Tupac would eventually battle an inner demon that would ultimately lead to his death. Tupac, in his poem, writes “Proving...
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...Life After Death, What Happens After We Die? Contents Introduction 3 Ideas on Life After Death in Different Religions 4 Perception of Life After Death in Literature: Dante's “Inferno” 6 Life After Death in Art: Rodin's “The Gates of Hell” 8 Conclusion 10 References 11 Introduction The question associated with life after death is associated with people of all races, genders, ages and world religions. It is understandable that people cannot live forever, and death is an inevitable event. But still people are interested what will happen to them after death, and what it means to die. There are great numbers of assumptions on this issue, and people's opinions differ, but still it is difficult to reveal the truth, as nobody knows this for sure. This paper will focus on different assumptions and possible events taking place after people's death. Of course every person thinks about afterlife concept in the current period of time, as it would be really strange not to consider this issue at least once. People should understand and be aware of possible events happened to them after life in order to value the current state of affairs and life in the present period of time. It is necessary to make the right choice and build proper relationships with people surrounding you, as every day is unique, and it would be impossible to return it again. D'Souza (2009) stated that the Bible teaches people “that...
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...certainty of life: Death Two of Emily Dickenson’s poems, [Because I could not stop for Death] (1254) and [After great pain, a formal feeling comes] (932) are both about one of life’s few certainties: death. In Dickenson's poems, death is often personified, and illustrates a very different view on death than the traditional horror movie. Through the use of characters, imagery, and setting, Dickenson creates amazingly powerful poems that offer a creative and yet extremely different perspective on death. The characters in each of these two poems allow us two extremely different perspectives on death. One perspective is how it feels to be dead and look at life the other being how to deal with death when you are the one who is left behind. Also the different perspectives regarding the fear people have of dying and the emotions that surround it. In [Because I could not stop for Death], death appears as kind and compassionate. The woman fears death until she finally meets it and is welcomed by it “He kindly stopped for me” (2). The word kindly gives a vision of a kind and gentle man, a friend and a companion. In [After great pain, a formal feeling comes] the feeling is quit different in that it depicts the suffering of the people left behind. It shows death as cold and harsh and something that causes pain and suffering. Even though the emotions in both poems are completely different both show time passage as a very important part of death, in that death tends remove...
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...Edgar Allan Poe’s life represented his stories and poems. Poe faced several different tragedies and each tragedy affected his style of writing. Poe wrote many poems and stories. For example, he wrote, “The Masque of the Red Death,” “The Fall of the House of Usher,” “The Cask of Amontillado,” and the poem, “For Annie.” All of these were written by Poe, and each one represents death, and desolation. When Poe was two years old, his mother, Elizabeth Poe passed away. He was then adopted by a wealthy family, but Poe never received any money. He lived a poor life until he married his cousin Virginia. Then, Virginia died and Poe “collapsed from stress.” All of the deaths of his loved ones’ affected his writings, causing him to write with sorrow...
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...Death is rarely something that people look forward to, but is it bad for us? What is it about death that strikes fear into the hearts of millions of people across the world? In this paper, I will aim to answer those questions. Is death bad for us? If yes, why? If death is bad for us, what implications does this have about the rights and wrongs of killing people? I believe that death is in fact bad for us, and I will argue my case in the following paragraphs. Perhaps the greatest reason that people fear death is simply because they do not want to die. However, just because a person does not want something, that does not make it bad for them. For example, a person may dislike vegetables and not want to eat them but that does not make vegetables...
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...In discussions about death, ethical issues are often the central point. According to Steffen and Cooley (2014), the ethics of death are odd due to the contrasting concepts of death and ethics. Ethics are most often concerned with actions, and death is not an action, but rather a state of being (Fischer, 1993). Another metaphysical concept of death from Fischer is that “death is the permanent and irreversible cessation of life”. In the case of a nonhuman animal, with the assumption that the animal exists within the same state of existence and state of being in life as a human, cases of death can be justified under some circumstances. In this essay, the topic of discussion will be that death does not harm the animal, with relation to Epicurean...
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...Should Death be feared? According to philosopher Epicurus, death should not be feared. Epicurus argued that the ultimate goal of life is to pursue pleasure and minimize pain. In his view, since pleasure and pain only exists in the “living world”, there would be neither pleasure nor pain when an individual is dead. Therefore, the state of death should never get worse in terms of that pursuit of pleasure. Human beings tend to fear for the possibility that a situation might get worse, but when something doesn’t get worse there is nothing to be feared. Being dead is motionless, painless and sensationless. When the physical body is no longer functional, there is no conscious. Since all the neurons are dead, there would be no sensation to be felt. The good and the evil lie in in true sensation. Pleasure and pain are derived from a physical or psychological feeling we are, for better or worse, affected by. If there were no feeling, there would be no pain. Fear initially derives from the feeling of pain or imminent discomfort. The state of death possesses neither of those two evils. In a place where evil doesn’t exist, there is nothing to be feared. Epicurus also mentioned how death as the most awful of evils, is nothing to us, because the existence of our consciousness implies that we are not dead, while the status of being dead indicates that we are senseless. Since they are mutually exclusive, death should not dominate as one of our fears. While it is undeniable that death brings...
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...ultimate goal in life is to achieve pleasure, which according to him is the absence of pain. When one is not experiencing pain, they must be experiencing pleasure. Unlike the Cyrenaics, Epicurus embraces both types of pleasures, katastematic and kinetic, in both the body and the soul. Katastematic pleasure is the pleasure experienced while being in a state, such as being free from pain, and free of annoyance. Kinetic pleasure is the pleasure experienced while performing an act, such as eating, or having sex. People who things such as steal, rape, and generally bad acts, are punished with physical pain and it is viewed by non followers of Epicurus as the worst form of pain. But since the body is only effected by the present Epicurus says that pain of the soul is the greatest form of pain since it is effected by the past the present and the future. A cut will only hurt until it is healed, a hurt feeling or a bad memory will continue to hurt into the future and the pain of the feeling will not fade with time. If pleasure is happiness, and pain is unhappiness, then happiness is the absence of pain. Epicurus says that one should not fear death, and that death is not unhappiness. This was a wild claim at the time, because people fear death at least some point in their lives. Epicurus says that this is an irrational fear that people’s mental state basically makes up. For one to know what death is, is impossible, because when you are living you are not dead, and when you are...
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...Included in the patients’ rights is the right to be free of pain, unfortunately this right is exceedingly abused. We have ways of finding and clinically documenting the root of the pain, but with pain now being considered a vital sign, the patient is reporting what their pain is on a scale from 1 to 10, making the diagnosis highly subjective. The amount of abuse that shadows over prescription pain medication is staggering, it’s led to the standardization and DEA regulation of how much of a narcotic can be prescribed to an individual. If or when at all possible narcotic pain medication should be avoided and tightly regulated, because of the nature of such drugs, there is an extremely high risk of abuse and misuse. Public heath reports and studies...
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...many relationships with friends or people, this did not stop her from making the best out of her career. As a private prolific poet, Dickson was blessed with great success dealing with her poetry. She has had about one thousand eight hundred of her poems published in her life time, including After great pain, a formal feeling comes, and I heard a Fly buzz-when I died-; two poems which Dickinson is popular for today. These two poems strongly illustrate a theme of death and dying, to assist the reader understand and analyze the depth of this theme; Dickinson uses strong symbolism, tone, and figurative language throughout her works. Dickinson’s symbolism throughout these two poems is strong and magnificent. In After great pain, a formal feeling comes the author uses many objects to symbolize feelings having to relate with the major theme of death and dying. “The nerves sit ceremonious, like Tombs” (line 2). Dickinson uses the comparison of the nerves to tombs because the tombs symbolize death, as well as stone and stiffness, which help the reader understand that the poem is relative to a funeral feeling, dealing with the emotions that come along with death. “The speaker of after A great pain is not in fact, dead it is only the “the glittering retinue of Nerves “that has become like Tombs-”...
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...States is under an Opioid overdose epidemic. They mention, in 2015 more than 33,000 people were killed from Opioids, including prescription opioids, and heroin. This is the most death ever recorded. The CDC states, “nearly half of all opioid overdose deaths involve a prescription opioid”. To better protect the public’s health and hamper opioid overdose deaths, the CDC is first improving data. Meaning, they are enhancing “ data quality and timeliness to better track trends, identify communities at risk and evaluate prevention strategies” (CDC). Next, they are strengthening state efforts, which includes enhancing productive interventions. Finally, the CDC is equipping health care...
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...minimise pain, which is called a hedonist view. Utilitarianism is an ethical principle, a philosophical system which takes into account consequences of an action rather than motives, where the happiness of the greatest number should be the result, as it is therefore morally right. Jeremy Bentham's understanding of the utilitarian principle is called Act Utilitarianism. His approach states that the rightness or wrongness of an individual act is calculated by the amount of happiness that results from the act. His view is also a hedonist view, which proposes that the main good is pleasure, whilst the main evil is pain. He therefore proposed that all humans pursue the maximisation of pleasure and minimisation of pain. Bentham believed in the greatest good for the greatest number, and believed that quantity (rather than Mills belief in quality) played the main role in deciding whether an act was good or not, as the one providing most pleasure for most people, whilst providing least or no pain, is seen as the best choice by Bentham. To decide the value of happiness created with such act, Bentham would apply the Hedonic calculus, with 7 criteria which help to calculate pain and pleasure generated by the act. Intensity would be applied to see how intense the pleasure or pain is, duration to see how long will the pleasure or pain last, certainty to see what is the probability that the pleasure or pain will occur, propinquity to see of how far off in the future is the pleasure or pain, fecundity...
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...The core problem Gautama Buddha was wrestling with is pain, suffering, and desire that we have on Earth is to why we do not have peace in old age, disease, and death as these things connect with the assumptions Buddha held in common with Hinduism concerning what happens when we die. To begin, Gautama Buddha’s core problem that he wrestled with that people did not get a chance to have in peace to everyone is affected by pain, suffering, and desire in old age, disease, and death as he said, “all life is suffering, the cause of suffering is desire, and removing desire removes suffering.” In addition, this connects with the assumptions Buddha held in common with Hinduism concerning what happens when we die is that the suffering and pain continues...
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...enhancing care for end of life patient, including collaboration with physicians and surrogate decision makers or a power of attorney (POA), as well as pain management policies. However, all aspects of care for end of life patients are taken into consideration when determining which facet is most important. The group’s research consists of quantitative and qualitative articles focusing on transitioning to hospice programs, new measures of care, acceptance of death and experience of caregivers for the dying patient. According to the Journal of Health Politics, Policy & Law (2008), three of every four Americans do not fear death as much as they fear being in pain at the time of death. End-of-life care can be a challenge requiring the full range of a family physician's skills. Significant pain is common but is often undertreated despite available medications and technology. Physicians must overcome their own fears about using narcotics and allay similar fears in patients, families and communities. Drugs such as corticosteroids, antidepressants and anticonvulsants can also help to alleviate pain. A considerable amount of research has compiled over time to aid in reducing the amount of pain in the dying patient (Health Care in America, 2004). Side effects of pain medications should be anticipated and treated promptly, but good pain control should be maintained. The physical, psychological, social and spiritual needs of dying patients are best managed with a team approach. Home...
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