...Atheism In America Glenn Watkins Park University Abstract This essay may be offensive to some of you, but that is not the intentions of the author. The author realizes that most of the audience holds deep spiritual and religious beliefs. It is not the aim to cause insult, but if the audience feels insulted, understand that it is not the objective of this paper. The author disclaims all responsibility for any harm caused by the paper. Please take this essay with an analytical and introspective approach. Atheism is one of the least understood philosophies of all time, but has been around for as long as religion has. There is always been someone to question the validity of gods or goddesses; someone who does not believe the world was created by a supreme being in 7 days. This paper outlines some of the contrasting points between religion and Atheism. It talks about deities and the history of Atheism and its migration to America. Many believe a Supreme Being, king, or lord created the Constitution of the United States, but it is clear that people wrote the constitution for the people. Many Atheists believe that a belief in God is based on irrational immature needs and wishes, but atheism or skepticism is derived from a rational, no-nonsense appraisal of the way things really are. "I don't know that Atheists should be considered as citizens, nor should they be considered patriots. This is one nation under God." -President George Bush Whether god exists is a question...
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...believing in superstitions, myths and legends. Table 1: the literacy rate of the world as of 2 February 2010, 14:43 (http://upload.wikimedia.org/wikipedia/commons/0/07/World_literacy_map_UNHD_2007_2008.png) With the high rate of literacy across the world, as seen in Table 1, we would think that the religion for the educated- 21st century people would be majoring in Atheism. Atheism follows the idea of no God or divine bring. Their beliefs about the universe are usually based on scientific findings. They do not believe in afterlife, thus to them, this one life is of great importance. Only humans can help themselves and each other to solve the world’s problems. However, this is not true, as seen in Table 2 below. Table 2: the approximate number of adherents worldwide for the most common seen religions (http://www.religionfacts.com/big_religion_chart.htm) Religion/Sect/ Belief system | Adherents Worldwide (approx.) | Atheism | 1.1 billion (this figure includes agnostic and non-religious, which tend to be grouped on surveys) | Buddhism | 360 million | Chinese Religion | 394 million | Christianity (Catholic, Protestant, Orthodox) | 2 billion | Hinduism | 900 million | Islam | 1.3 billion (Sunni: 940 million) | Sikhism | 23 million | Taoism | 20 million | So, how is it possible for the various major religions to hold their standings, with a large number of followers? I think it all stem...
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...Buddhism Religion and Afterlife The idea of death and the afterlife is a topic that everyone can relate to. Whether one has a bigger belief towards western religion, eastern religion, or no religion at all (atheism), the idea of life after death exists in the minds of many. All the major world religions teach that life continues after death. As for my religion, Christianity; the beliefs can be generally classified as a linear, whereas the faith traditions such as Buddhism and a few others can be classified as mainly cyclical. Cyclical is the opposite of linear, People do not just live and die once, but can be reborn a number of times (and live a series of lives) before reaching their final end-state. After death, the soul (or the essence of a person) is reborn in this world to live a new life. The process of being re-born into the world is also known as reincarnation. This continuous cycle of life is known as samsara, and it is the aim of every Buddhist to achieve freedom from it so that they will no longer be reborn into the world. Buddhists believe people are continually reborn into this world, unless they have achieved liberation (freedom) from samsara (the continual process of birth, death and rebirth). The Buddha experienced samsara when he saw the effects of old age and sickness, leading to death. Freedom from samsara occurs when a person has reached nirvana. Buddhism began as a way to address the suffering that exists in the world, and was not overly-focused on ultimate...
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...or disbelieves the existence of God or gods”, according to the Random House College dictionary. The first order of business within the atheist argument is that atheism is not a belief at all. Many Christians cringe when they hear the word atheism or that someone is an atheist, while some become angry, others consider it an opportunity to convert a lost soul. Statistics have shown an increase in atheism, which was predicted in the bible, and many tend to think that atheists all come from a scientific background and that as many as ninety-five percent of scientists are atheists. A study by Curry concludes differently reporting that seven percent of scientists are Christians and twenty-one percent are agnostic, while seventy-two percent report they do not believe they have a personal god.However, during this study it appears some skewness existed in the sense people were asked if they believed that God was affective and communicates with mankind. With this a part of the equation, most based their response on the fact they did not think God, if they believe He does exist, actually tried to communicate with mankind. At the end of the study, they concluded that thirty four participants actually were atheists by the above mentioned dictionary’s definition. They do not categorize themselves as other non-believers such as Buddhism or Hinduism. Since the 1920’s physicists have believed the Big Bang theory is responsible for creation some 13.7 billion years ago. They note it as...
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...Response Paper Humanity has held varying perspectives concerning religion and deity. In our current world there are countless religious beliefs such as Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism and Atheism to name a few. The vast majority of these are monotheistic or polytheistic with the exception of Atheism which is absent of any belief in a deity. In each dogmatic structure a formula is provided as a means to live a meaningful life, some to self-satisfaction, in serving others and one in serving a loving God. However, Atheism holds to a belief that there is no afterlife only an end of all existence. With this in mind and there being various religious aspects we must ponder the question, how can humanity reject or disallow the everlasting father, the one true God? Many are the disputes for and against the existence of a God and many have proven to be confusing and misguided to say the least but do propose strong arguments that should be understood. An article by Australian philosopher H. J. McCloskey titled, “On Being an Atheist” presents a seemingly very compelling pro-atheist argument. McCloskey wastes no time and opens his article by explaining the flawed belief systems of theism. Although there are a other arguments to be considered in formulating a solid perspective McCloskey chooses to remain in the scope of three, the Cosmological, Teleological and the argument of design. Cosmological arguments endeavor to surmise the existence of God...
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...While gods are not alien to either Taoism or Confucianism, belief in/of gods is not central to either tradition. What are a couple of other religions that can be called nontheistic religions? a) A few additional examples of some nontheistic religions are Agnosticism, Atheism, Buddhism, Secular Humanism and Scientology. 3. What is Paul Tillich's definition for religion, and why do Hopfe and Woodward consider its development too broad? a) Paul Tillich defines religion as, “that which is of ultimate concern”. Hopfe and Woodward consider the development of Tillich’s definition of religion too broad for a world religions course because a philosophical exploration of Tillich’s definition of religion, yields many an individuals personal belief of what is of ultimate concern hardly lending to the general understanding of popular or mainstream religions they hope to accomplish in this text. 4. Explain E. B. Tylor's theory concerning the origin and evolution of religion. What is animism, and to what, "ultimately" and "finally," did Tylor think it evolved? a) E.B. Tylor’s theory regarding the origin and evolution of religion is that primitive people developed a sense of other or soul from their experiences with death and dreams. Animism is the belief that nature, natural phenomena and the universe itself all possess some kind of soul. Tylor believes animism evolved into polytheistic views and ultimately into monotheism. 5. To what does the term "mana" refer?...
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...Femigod Ltd. www.femigod.com Femigod® is a registered trademark of Femigod Ltd. ISBN: 9780992642600 For my darling sister, Pero. I love you dearly. No matter what you want, it’s yours. Beyond money and weapons. Contents Introduction ............................................................................................................................................... 1 Book One: Understanding Mainstream and Organised Religion.............................................................. 5 Christianity ............................................................................................................................................ 6 Islam ...................................................................................................................................................... 9 Hinduism.............................................................................................................................................. 12 Buddhism ........................................................................................................................................... 155 Chinese traditional religions ................................................................................................................ 18 African traditional religions (& African diasporic religions) .............................................................. 21 Sikhism ........................................................................................
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...4 March: City of God – Utopian Reader – include a little bit on it – 22 volumes in all. Christianity – Augustine – classicly trained greek scholar. City in north Africa. Story like apostle Paul – orginially a person who persecuted Christians – north African wealth family from – found enlightenment in Christianity. Once he joined became one of the early scholars trained in greek – regulized Christian theology. Influence on western world – top four or five who influenced. Confessions and City of God his writings…look up! What’s the purpose of improving human society – complex – why do it? Can human society be made better? Why bother, what is the point, justification? Takes effort, misery involved, change, unknowns, takes energy, takes risks. HAPPINESS – justification for improving society. What do you have to have to be happy? What is happiness – PHI 101 – happiness according to whom? Lack of misery; literally the elimination of misery. Secondly, food – gives pleasure – Happiness is lack of human misery and maximizing /pleasure and happiness. Bliss 24/7 – hedonism Epicureanism – eliminating misery and maximizing happiness. The justification of utopianism = why did plato want the republic? Justisifcation for improving human society among the Greeks? Poor always poor, always unhappy, death claims everyone - it is rational to maximize pleasure and eliminate misery. Do eternally accouding to plato. Opinions – 1. Relativism is a retreat in the 20th century. Can’t...
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...Metaphysics From Wikipedia, the free encyclopedia Jump to:navigation, search This article is about the branch of philosophy. For the work of Aristotle, see Metaphysics (Aristotle). |Philosophy | |[pic] | |Branches[show] | |Aesthetics | |Epistemology | |Ethics | |Logic | |Metaphysics | |Social philosophy | |Political philosophy | |Eras[show] | |Ancient | |Medieval | |Modern | |Contemporary | |Traditions[show] | |Analytic | |Continental | |Eastern | |Islamic | |Marxist | |Platonic | |Scholastic | |Philosophers[show] | |Aestheticians | |Epistemologists...
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...Th e T yranny of Gui lt • Pa s c a l B ru c k n e r Translated from the French by s t ev e n r e n da l l The tyranny of Guilt An Essay on Western Masochism • P r i n c e t o n u n i v e r si t y P r e s s Princeton and Oxford english translation copyright © 2010 by Princeton university Press First published as La tyrannie de la pénitence: essai sur le masochisme occidental by Pascal Bruckner, copyright © 2006 by Grasset & Fasquelle Published by Princeton university Press, 41 William street, Princeton, new Jersey 08540 in the united kingdom: Princeton university Press, 6 oxford street, Woodstock, oxfordshire OX20 1TW press.princeton.edu all rights reserved library of congress cataloging-in-Publication data Bruckner, Pascal. [tyrannie de la pénitence. english] The tyranny of guilt: an essay on Western masochism / Pascal Bruckner; translated from the French by steven rendall. p. cm. includes index. isBn 978-0-691-14376-7 (cloth : alk. paper) 1. civilization, Western— 20th century. 2. civilization, Western—21st century. 3. international relations—Moral and ethical aspects. 4. Western countries—Foreign relations. 5. Western countries—intellectual life. 6. Guilt 7. self-hate (Psychology) 8. World politics. i. title. CB245.B7613 2010 909’.09821--dc22 2009032666 British library cataloging-in-Publication data is available cet ouvrage, publié dans le cadre d’un programme d’aide à la publication, bénéficie du soutien du Ministère des affaires étrangères et du service...
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...A618C90F-C2C6-4FD6-BDDB-9D35FE504CB3 First American paperback edition published in 2006 by Enchanted Lion Books, 45 Main Street, Suite 519, Brooklyn, NY 11201 Copyright © 2002 Philip Stokes/Arcturus Publishing Limted 26/27 Bickels Yard, 151-153 Bermondsey Street, London SE1 3HA Glossary © 2003 Enchanted Lion Books All Rights Reserved. The Library of Congress has cataloged an earlier hardcover edtion of this title for which a CIP record is on file. ISBN-13: 978-1-59270-046-2 ISBN-10: 1-59270-046-2 Printed in China Edited by Paul Whittle Cover and book design by Alex Ingr A618C90F-C2C6-4FD6-BDDB-9D35FE504CB3 Philip Stokes A618C90F-C2C6-4FD6-BDDB-9D35FE504CB3 ENCHANTED LION BOOKS New York Contents The Presocratics Thales of Miletus . . . . . . . . . . . 8 Pythagoras of Samos . . . . . 10 Xenophanes of Colophon 12 Heraclitus . . . . . . . . . . . . . . . . . . . 14 The Scholastics St Anselm . . . . . . . . . . . . . . . . . . 48 St Thomas Aquinas . . . . . . . 50 John Duns Scotus . . . . . . . . . 52 William of Occam . . . . . . . . . 54 The Liberals Adam Smith . . . . . . . . . . . . . . 106 Mary Wollstonecraft . . . . 108 Thomas Paine . . . . . . . . . . . . . 110 Jeremy Bentham . . . . . . . . . 112 John Stuart Mill . . . . . . . . . . 114 Auguste Comte . . . . . . . . . . . 116 The Eleatics Parmenides of Elea . . . . . . . 16 Zeno of Elea . . . . . . . . . . . . . . . 18 The Age of Science Nicolaus Copernicus . . . . . . 56 Niccolò Machiavelli...
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...Министерство образования и науки Республики Казахстан Кокшетауский государственный университет им. Ш. Уалиханова An Outline of British Literature (from tradition to post modernism) Кокшетау 2011 УДК 802.0 – 5:20 ББК 81:432.1-923 № 39 Рекомендовано к печати кафедрой английского языка и МП КГУ им. Ш. Уалиханова, Ученым Советом филологического факультета КГУ им. Ш. Уалиханова, УМС КГУ им. Ш. Уалиханова. Рецензенты: Баяндина С.Ж. доктор филологических наук, профессор, декан филологического факультета КГУ им. Ш. Уалиханова Батаева Ф.А. кандидат филологических наук, доцент кафедры «Переводческое дело» Кокшетауского университета им. А. Мырзахметова Кожанова К.Т. преподаватель английского языка кафедры гуманитарного цикла ИПК и ПРО Акмолинской области An Outline of British Literature from tradition to post modernism (on specialties 050119 – “Foreign Language: Two Foreign Languages”, 050205 – “Foreign Philology” and 050207 – “Translation”): Учебное пособие / Сост. Немченко Н.Ф. – Кокшетау: Типография КГУ им. Ш. Уалиханова, 2010 – 170 с. ISBN 9965-19-350-9 Пособие представляет собой краткие очерки, характеризующие английскую литературу Великобритании, ее основные направления и тенденции. Все известные направления в литературе иллюстрированы примерами жизни и творчества авторов, вошедших в мировую литературу благодаря...
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...62118 0/nm 1/n1 2/nm 3/nm 4/nm 5/nm 6/nm 7/nm 8/nm 9/nm 1990s 0th/pt 1st/p 1th/tc 2nd/p 2th/tc 3rd/p 3th/tc 4th/pt 5th/pt 6th/pt 7th/pt 8th/pt 9th/pt 0s/pt a A AA AAA Aachen/M aardvark/SM Aaren/M Aarhus/M Aarika/M Aaron/M AB aback abacus/SM abaft Abagael/M Abagail/M abalone/SM abandoner/M abandon/LGDRS abandonment/SM abase/LGDSR abasement/S abaser/M abashed/UY abashment/MS abash/SDLG abate/DSRLG abated/U abatement/MS abater/M abattoir/SM Abba/M Abbe/M abbé/S abbess/SM Abbey/M abbey/MS Abbie/M Abbi/M Abbot/M abbot/MS Abbott/M abbr abbrev abbreviated/UA abbreviates/A abbreviate/XDSNG abbreviating/A abbreviation/M Abbye/M Abby/M ABC/M Abdel/M abdicate/NGDSX abdication/M abdomen/SM abdominal/YS abduct/DGS abduction/SM abductor/SM Abdul/M ab/DY abeam Abelard/M Abel/M Abelson/M Abe/M Aberdeen/M Abernathy/M aberrant/YS aberrational aberration/SM abet/S abetted abetting abettor/SM Abeu/M abeyance/MS abeyant Abey/M abhorred abhorrence/MS abhorrent/Y abhorrer/M abhorring abhor/S abidance/MS abide/JGSR abider/M abiding/Y Abidjan/M Abie/M Abigael/M Abigail/M Abigale/M Abilene/M ability/IMES abjection/MS abjectness/SM abject/SGPDY abjuration/SM abjuratory abjurer/M abjure/ZGSRD ablate/VGNSDX ablation/M ablative/SY ablaze abler/E ables/E ablest able/U abloom ablution/MS Ab/M ABM/S abnegate/NGSDX abnegation/M Abner/M abnormality/SM abnormal/SY aboard ...
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