...CHAPTER 45 Ahimsa: To Do No Harm Exploring the Cardinal Virtue of Noninjury in Thought, Word & Deed B y S at g u r u S i vaya S u B r a m u n i ya S wa m i H a. manivel indu wisdom, which inspires humans to live the ideals of compassion and nonviolence, is captured in one word, ahimsa. In Sanskrit, himsa is doing harm or causing injury. The “a” placed before the word negates it. Very simply, ahimsa is abstaining from causing harm or injury. It is gentleness and noninjury, whether physical, mental or emotional. It is good to know that nonviolence speaks only to the most extreme forms of forceful wrongdoing, while ahimsa goes much deeper to prohibit even the subtle abuse and the simple hurt. Devout Hindus oppose killing for several reasons. Belief in karma and reincarnation are strong forces at work in the Hindu mind. They full well know that any thought, feeling or action sent out from themself to another will return to them through yet another in equal or amplified intensity. What we have done to others will be done to us, if not in this life then in another. The Hindu is thoroughly convinced that violence which he commits will return to him by a cosmic process that is unerring. Two thousand years ago South India’s weaver saint Tiruvalluvar said it so simply, “All suffering recoils on the wrongdoer himself. Thus, those desiring not to suffer refrain from causing others pain” (Tirukural 320). A similar view can be found in the Jain Acharanga Sutra: “To do harm to...
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...CHAPTER – VIII CONCEPTS HARMONY WITH ENVIRONMENT The term can be best described as “Ethico moral reponsiveness of business to all the members of the environment.” Man and nature are deeply interconnected and interdependent. The social responsibility of business must ensure that dealings and transactions with its stakeholders are ethico-moral. Ecology or nature is also an important stakeholder. Hnece there is no such right to exploit nature for purely selfish motives. As some one rightly said, “Man, nature, divine are one, attack one, the other two get the impact. They are part of a grand cycle. Hold a global vision and do not be greedy. Dependence of any business on its social and ecological environment is so complete that the very existence, survival and growth of any enterprise depends upon its acceptance by society and environment (who provide all inputs of resources). If it outlives its utility to the Society and environment it has no place and reason to exist. Today, we insist on the social responsiveness and awareness, the ability to relate the plans, policies and programmes to the social environment in such a way that these are mutually beneficial to the organization, society and ecology. The current trend is an organizations’ involvement in social actions. The mission and vision of any organization must express deep involvement in social actions to improve the quality of life in the society and quality of the environment. SELF CONTROL ...
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...Tim Hardy Test Two Essay #3 Hum 342-01 November 5th, 2014 The Relationship of Suchness and Emptiness Even though the definitions for both words will cause some people trouble (and emptiness is probably the most easily misunderstood term from Buddhism), "emptiness" and "suchness" are very closely related, and are not as different as some might think. You can only find yourself in your suchness if you are first "emptied" of everything and all of your conditioning. Everything in nature is in its suchness; it is the way that it is, and in this suchness its emptiness, and the way that it connects with all other things, can be found in the same way as it can be found in human beings. In the beginning of The Heart of Understanding, Thich Nhat Hanh gives us the definition for a word, a word not yet in the dictionary. This word is “interbeing”. In his explanation of this word he describes how everything that we see here depends on something else to be what it is. To use his example: without the logger, the sunshine, or clouds, the paper upon which we read would not be able to exist. At the end of this description of the word “interbeing”, Thich Nhat Hanh states that “The Heart Sutra seems to say the opposite. Avalokiteshvara tells us that things are empty.” (p. 4) Thich Nhat Hanh continues to speaks of the piece of paper, and how if we only look at it from the outside, we are separate from it and we will not fully comprehend how everything is interconnected: “If we only look at...
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...Phạm Công Thiện June 1st 1941, Mytho, Vietnam March 8th 2011, Spring, Texas, USA "All conditioned Dharmas Are like Dreams, Illusions, Bubbles, Shadows, Like Dew Drops and a Lightning Flash: Contemplate them thus." Prajna Paramita Vajracchedika Sutra (Vajra or Diamond Sutra) Phạm Công Thiện left his body peacefully on March 8th 2011 in his home of Spring, Texas (USA). The famous Vietnamese mystic, poet, philosopher, novelist, translator, professor, scholar, mentor was 71 years old. Up to the end he kept his razor sharp mind and lifelong devotion to the teaching of the Buddha. His last words were to ask: « If you have any question on Dharma, I will answer now! Do you? » As his relatives could not find any question, he repeated once again: « If you have any question on Dharma, I will answer now! Do you? » No question was asked, and three minutes later his breath stopped. He had spent the previous hours in meditation, at times making mudras with his hands. Many auspicious signs suggestive of mastery over the dying process showed up later. For instance, immediately after his cremation, his children saw in the sky a cloud in the shape of a meditating Buddha or yogi. A multidimensional genius, he was both an artist well-known for his unique and flamboyant style, a polymath and versatile scholar, with encyclopaedic knowledge in wide ranging subjects (Buddhism, Western and Oriental philosophy, litterature and poetry of all countries, art, science, philology, linguistics...
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...have a magnetic charm with inexorably pulled men and women towards her. She did these deeds and possessed these qualities – All in a Man’s World. If one gets into the mind of Draupadi, one will immediately start wondering if she had the time to even look at herself as a victim. In the face of the Assembly Hall where a few moments prior, her clothes were almost ripped off, she asks NOT for revenge on the person acting, the audience witnessing or the person responsible but she asks for the freedom of her husbands when Drithrashtra offers her 3 boons, such is the strength of Yajnaseni (born out of fire). She has not given the world permission to call her a victim. Her troubles are a result of a destructive cocktail of her actions, fate and Dharma peppered with the ideologies of patriarchy. All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire. Aristotle Draupadi’s actions showed a serious disregard for the accepted customs and norms. She challenged, refused, refuted, hurled insults and questioned. A woman does not question; she accepts be it good or bad; she does not mock; she does not laugh in the company of men; she does not refuse the contestants of a Swayamvar; she does...
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...starting point in history” (Hindson & Caner 2008). Historians trace Hinduism back to before the birth of Christ but so specific dates can be given. So much is unknown about the Hindu religion that it can’t be trace to a single individual. Hinduism began with the merging of polytheism and glorification of nature. 2. The Question of Identity. Hinduism has millions of gods. “One picks the deities that most deeply impact our own personal lives” (Hindson & Caner 2008). Hindus believe the Gods that they choose to follow will lead them to be reincarnated at a higher state of being. 3. The Question of Meaning/Purpose. Hinduism has for goals in life. They are pleasure, wealth, harmony, and liberation. They are known by Hindus as kama, artha, dharma, and moksha. The first two goals bring about evil and suffering, in order to obtain the last two goals the first two must be abandoned. By following these goals they hope to be reincarnated at a higher level. 4. The Question of Morality. In the Hindu religion they believe in karma which is a cause and effect type belief. It is a, what goes around comes around type of thinking. If a person does things that they know are wrong they will be negatively impacted later in this life or in their next reincarnation. They also believe that being or doing good in this life will help them to reach a higher state of being in the next reincarnation. 5. The Question of Destiny. Hindus destiny is the reach a state that liberated them from the cycle...
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...the ancient Vedic tradition as well as other beliefs created over a period of 4,000 years. The practice of Dharma, which is the Hindu religions ethics and duties, offers equality in theology, spiritual insights and myths. Samsara, Karma and Moksha are other beliefs. Samsara means the continuing cycle of life, death and rebirth, Karma meaning an action with a cause and effect, and Moksha meaning liberation from the cycle of Samsara. Buddhism and Sikhism religions focus on self-improvement which helps attain a personal spiritual experience. Buddhism and Sikhism originated in India and share similarities but are very different religions. (Morales, (n.d). Hinduism is lacking in a uniting belief system. However, Hinduism is still practiced today and could stay intact for many years. Fighting off attacks from other religions that have tried to destroy Hinduism. Hinduism followers believe their souls are the true self of every person called the Ataman. The two lifelong goals of the Dharmas are the Grihastha Dharma, “Householder Law” who strives to fulfill the four purusarthas, Kama, sensual pleasure and enjoyment, Artha, worldly prosperity and success, Dharma, following the laws and rule that an individual lives under and Moksha, Liberation from the cycle of Samara. Dharma and Moksha play a special role. Dharma dominates a pursuit of Kama and Artha while seeing Moksha at the horizon....
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...Hinduism is a religion which is followed and lived on a daily basis. This religion is non-violent and does not trail after power and pride. Human worth is deemed of great value and importance. They believe that each person is of value. This religion is based on personal enlightenment. There are not a set of strict rule which are followed. Although, all Hindu's do share a common belief in the Supreme Being. This religion is based upon traditions and beliefs. Hinduism evolved over an immense era of time. There are a number of scriptures which have been written over many years. These scriptures are equivalent in philosophy, theology. They also play a vital role in myth giving spiritual guidance and insight which go hand-in-hand with practicing dharma. The religion is derived from the ancient Vedic traditions and other indigenous beliefs. No central church controls the movements or progress of Hinduism as a religion. The religion continues to grow despite attacks from other religions who seek to destroy it. One reason Hinduism continues to grow and thrive is because Hinduism is a way of life. Hinduism is a commitment to better oneself through enlightenment. Karma is an element in Hinduism. The belief is held that there is cause and effect for all things. Everything is connected and thus every living thing creates their own destiny based on their thoughts, actions and desires. Additionally, the belief is held that even choices made in previous lives affect how each every living...
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...Downfall, King Nala’s addiction with gambling led him to abandon his wife Damayante, is an improper behavior of being a man. The moral of these stories teach men to be the head of the family, as the ones responsible for the welfare, protection, and morality of the family. A woman’s role is important in keeping a family together. Women should be faithful and devoted to their husband in any situation. In the Hindu story, Savatri and the God of Death, Savatri, a wife with courage and wisdom, is an example of an obedient servant to her husband. In the Buddhist story, The Radiant Sambula, Sambula, a wife that never left her husband’s side during his hardship, is an example of a virtuous woman, who gains trust and should be treated according to dharma. On the other hand, in the Hindu story, The Carpenter’s Wife, the wife’s actions goes against the Laws of Manu and becomes an immoral creature, who resort to all kinds of activities to satisfy her natural ways. In the Buddhist story, The Queen Who Cried Rape, represents a seductive woman that one should not follow. The moral of these stories are to show that a woman should be wise, full of courage, faithful,...
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...The culture of India refers to the religions, beliefs, customs, traditions, languages, ceremonies, arts, values and the way of life in India and its people. India's languages, religions, dance, music, architecture, food and customs differ from place to place within the country. Its culture often labeled as an amalgamation of these diverse sub-cultures spread all over the Indian subcontinent and traditions that are several millennia old.[1] Regarded by many historians as the "oldest living civilization of Earth", the Indian tradition dates back to 8000 BC[2] and has a continuous recorded history since the time of the Vedas, believed variously to be 3,000 to over 5,500 years ago.[3] Several elements of India's diverse culture — such as Indian religions, yoga and Indian cuisine — have had a profound impact across the world India is the birth place of Hinduism, Buddhism, Jainism and Sikhism, collectively known as Indian religions.[5] Indian religions, also known as Dharmic religions are a major form of world religions along with Abrahamic ones. Today, Hinduism and Buddhism are the world's third- and fourth-largest religions respectively, with over 2 billion followers altogether,[6][7][8] and possibly as many as 2.5 or 2.6 billion followers.[6][9] India is also the birthplace for the Lingayat and Ahmadiyya faiths. India is one of the most religiously diverse nations in the world, with some of the most deeply religious societies and cultures. Religion still plays a central and...
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...For this report I am selecting a race, and a religious affiliation in which I do not belong. Our country is great on the fact it was formed by those of differing faiths, and ethnicities. I have chosen to write about the Hispanic and Latinos for my ethnic group, and Hinduism for my religious group. The Hindu religion is based around karma, and dharma. Karma is believed to be the actions, and intent of a person as an individual factor in the outcome of their future. An example of this is those who do good deeds, and help others will be rewarded positively in life for those deeds. Dharma in the Hindu faith is like Karma, but it is more of a concrete set of rights/duties, laws, virtues, etc. promoting in their eyes the right way of living. The followers of the Hindu faith differ from other religions as the perception of a God, or Gods is quite complex, and differs based on the beliefs of each individual. The perceptions of those who follow the Hindu faith are tolerant when met with others of a differing faith. In fact Hinduism itself has evolved throughout the years with various sub-faiths based on others religions. Hindus for the most part are an accepting, and peaceful religious group. They understand that others will have differing opinions, and are ok with that. Hinduism has contributed more than most will think to America. The practice of Yoga is one instance of something that has come from the Hindu faith. Vegetarianism comes from the art of Yoga, although not everyone...
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...yet upon further exploration, it can be seen that truly Dharma is the hub of the Hindu’s life and purpose. Karma is the idea that if a person does good, good things will happen in return and they will have a better status and life in the next life, or vice versa. Dharma, on the other hand, is a persons’ duty and a way of living their life (Flood, 1996). Dharma is found in many texts and is determined by a Hindu’s caste and stage of life. If one is faced with a contradiction in life, they should uphold their dharma over karma. What might be considered bad karma, could be disregarded and be thought of as upholding one’s own dharma. Without dharma there could be a...
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...The Vimanika Shastra English translation by G.R. Josyer [1973] This is the English translation of the Vimanika Shastra, which purports to be an ancient Hindu manuscript on the construction and use of flying machines. Title Page Preface Plates First Ten Pages of Sanskrit Foreword Title Page (English Translation) Contents First Chapter Second Chapter Third Chapter Fourth Chapter Fifth Chapter Sixth Chapter VYMAANIKA-SHAASTRA AERONAUTICS by Maharshi Bharadwaaja Propounded by Venerable SUBBARAYA SHASTRY Translated into English and Edited, Printed and Published by G.R. JOSYER SCHOLAR, HISTORIAN, ESSAYIST, SANSKRITIST Printed at CORONATION PRESS, MYSORE-4, INDIA [1973] NOTICE OF ATTRIBUTION This text is NOT in the public domain in any country. This e-text has been posted for archival and research purposes only and must not be exploited commercially. Any other uses may be subject to International Copyright law. PREFACE by John Bruno Hare Have I lost my mind? This was the first reaction when I saw this listed for sale at the used book site, ABEBooks. I had heard rumors of this book for years, but for a long time I thought it was like the Necronomicon, a book which doesn't exist except as an urban myth. Yes, you can buy a Necronomicon at amazon.com, but let's get real. You will not be shredded by shambling extra-dimensional entities if you do . . . The Vymanika Shastra, however, is not a myth. In recent years, I had seen the English text...
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...Incident Response Plan Example This document discusses the steps taken during an incident response plan. To create the plan, the steps in the following example should be replaced with contact information and specific courses of action for your organization. 1)The person who discovers the incident will call the grounds dispatch office. List possible sources of those who may discover the incident. The known sources should be provided with a contact procedure and contact list. Sources requiring contact information may be: a)Helpdesk b)Intrusion detection monitoring personnel c)A system administrator d)A firewall administrator e)A business partner f)A manager g)The security department or a security person. h)An outside source. List all sources and check off whether they have contact information and procedures. Usually each source would contact one 24/7 reachable entity such as a grounds security office. Those in the IT department may have different contact procedures than those outside the IT department. 2)If the person discovering the incident is a member of the IT department or affected department, they will proceed to step 5. 3)If the person discovering the incident is not a member of the IT department or affected department, they will call the 24/7 reachable grounds security department at xxx-xxx. 4)The grounds security office will refer to the IT emergency contact list or effected department contact list and call the designated numbers in order on the...
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...Task1: Writing an email To: Craig_Jenkins@macville.com.au From: Pat@macville.com.au Subject: The responses to the incident, Gary King’s case Dear Craig Jenkins, I am writing this email to outlining the organization response to the incident of Gary King. The maintenance manager took Gary to the company doctor when Gary complained of an onset of severe lower back pain while undertaking repairs to machines in the workshop. Subsequently, Gary was given four days off work by the doctor. Statements made by Gary: He had a chronic look back condition for over 25 years but he has learned to live with it. He uses a range of strategies to manage it while maintaining espresso machines. He usually follow a self-pacing approach, vary his work tasks, take short rest breaks and change his posture and position as required. He must push it a bit hard on the day of incident. Comments that Gary made concerning his work environment: • The work bench is a bit too high to work on easily • There are two person lift rules but with many staff on customer visits there are not always two people left in the work shop. • Repair tools are stored under the bench, which makes it hard to reach them easily. • The seat in the repair van is uncomfortable to sit in for long periods of time. After discussing the incident with the maintenance manager to discover that Gary (like other technicians) has been given some very repetitive tasks that need to be performed for long periods in a standing position...
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