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Discipleship from the Book of Mark

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Many people become “Christians” at an early age, and there are many terms and ideas used in the church that most people never pondered, and they simply accepted them. For example, the term "disciple" is identified as one of Jesus' twelve closest followers, one of the paper characters placed on the felt board during Sunday school. Through much research, followers have discovered that while accepting Christ through faith alone grants us salvation, to become a disciple of Christ, or practice discipleship, requires work and commitment from the believer.
The word disciple, or the Greek word mathetes, is used over 220 times in the Gospels, but not once in the Epistles, those letters written right after Christ's resurrection ("A Church-speak, n. d.). As customary for the Greek usage of the word, mathetes refers to a student who has personal interaction with their teacher. This offers one explanation as to why the word disciple is not used in the Epistles. No one had direct contact with Jesus anymore because He had gone on to Heaven to be with God. Another explanation for the absence of the word in the Epistles is that the churches that these letters were directed to were aware of Jesus' teachings about discipleship. It is possible that the writer did not mention discipleship because it would have been redundant to do so (Haines, 1999).
According to the teachings of Christ, a disciple is a "true believer” and the act of discipleship is "advancing the cause of the kingdom". During Jesus' time on earth, he had many who followed him and accepted him in order to receive eternal life. Many also applied the teachings to their own lives and proclaimed them to others in order to spread Jesus' message. These people became Disciples of Christ, or "obedient believers". James 1:22 tells us, "But be ye doers of the word, and not hearers only, deluding your own selves." This

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