...J Hansen Mrs. Burnham Language Arts, Period 4 13 December 2016 A Christmas Carol: Literary Analysis Essay Have you ever thought about the Victorian Era and how different life is today? This is significant because there was so much tragedy and Charles Dickens wrote about it in A Christmas Carol. Truly the only way people survived was by caring. Charles Dickens grew up in the Victorian Era being very poor. He wanted people to realize how life was in the low social class in Victorian England, so he wrote A Christmas Carol. The story is about how Scrooge changes throughout the book, childhood innocence, and social justice. Scrooge’s personality and attitude from the beginning of the book to the end changed dramatically. Dickens also indirectly...
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...‘A Christmas Carol’ covers a period of 24 hours from Christmas Eve to Christmas Day. It is a simple morality tale of the radical change in the character Ebenezer Scrooge from being bitter, iron fisted and miserable to becoming a new, openhearted and charitable man. The novel was first published in 1843, a time when many of the wealthy people neglected the old Christmas spirit of charity. In addition, the Industrial Revolution had further done away with the simple pleasures of the season. Dickens’ intentions in writing ‘A Christmas Carol’ were not only linked to his own childhood and sympathy for the poor, but he was also making an appeal to the rich people of society to mend their selfish ways. Dickens is able to show the change in Scrooge’s character by establishing what Scrooge is like at the very beginning of the story with the first two words he says: ‘“Bah! Humbug!’’ ’It is clear from the dismissive tone and the two exclamation marks that Scrooge has no patience with the idea of Christmas as a special time. At the start of the novel, Dickens is using Scrooge, someone who associates happiness with nothing but money, as a classic example of a wealthy person in the 19th Century. He does this with Scrooge inquiring of his nephew ‘“What reason have you to be merry? You’re poor enough.”’ Scrooge’s manor in saying this reveals certain elements of his character such as his shallowness and uncaring nature. In Scrooge saying this it demonstrates to the reader that Scrooge does...
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...people grow and change over time and can be easily influenced by the world’s vices. People enter the world innocent and rational, but as they age, society seeks to break them. Still, Dickens believes that some, like Nancy, can free themselves from society’s influence and become more compassionate. Dickens lauds those who reflect the created order by showing concern for the needs of others, regardless of social standing or background; he also believes that humans can become corrupted by the world, so discovering inherent goodness is a struggle. People enter the world innocent and rational, and society quickly preys on them. Society strives to form each person into what it wants, changing how people grow over their lives. Scrooge of A Christmas Carol was once compassionate towards others and becomes hard-hearted after tragic events. He lost a sister and grew stingier, driving those in his life away. He comes to believe his responsibility was to himself. Dickens wants to show how being self-absorbed causes people to care only for themselves and not for others. “At the heart of Carol, Dickens had an economic message. A society in which the masters are concerned only with the bottom line and take no responsibility for the general welfare is a death-dealing society” (Davis). Scrooge cares only for...
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...a manageable number. This solution appears to be the only one that is truly feasible assuming that people are self interested. The world which More created was kind of complicated. As far as laws go, there were very clear cut laws, but lawyers did not exist. Private property was allowed to exist because if there was common property, people would not work hard for the property that they had. Money also did not exist. All people were involved in some sort of farming as well as another trade. All Utopians only worked six hours a day. The other time that they spent was up to them, as long as they did something productive. This is a brief summary of what the conditions were like in More’s Utopia (More, 1852). A more modern literary example of a utopian society is given in the book The Giver by Lois Lowry. Lowry describes a world that is much bleaker. In Lowry’s world, everybody is basically the same in talent and appearance. This makes it so that prejudice cannot exist. War has...
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...Organization Studies http://oss.sagepub.com ‘Subterranean Worksick Blues’: Humour as Subversion in Two Call Centres Phil Taylor and Peter Bain Organization Studies 2003; 24; 1487 DOI: 10.1177/0170840603249008 The online version of this article can be found at: http://oss.sagepub.com/cgi/content/abstract/24/9/1487 Published by: http://www.sagepublications.com On behalf of: European Group for Organizational Studies Additional services and information for Organization Studies can be found at: Email Alerts: http://oss.sagepub.com/cgi/alerts Subscriptions: http://oss.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.co.uk/journalsPermissions.nav Citations http://oss.sagepub.com/cgi/content/refs/24/9/1487 Downloaded from http://oss.sagepub.com at SAGE Publications on July 31, 2009 1487 Authors name ‘Subterranean Worksick Blues’: Humour as Subversion in Two Call Centres Phil Taylor and Peter Bain Abstract Phil Taylor University of Stirling, UK Peter Bain University of Strathclyde, UK This article engages in debates stimulated by previous work published in Organization Studies, and more widely, on the purpose and effects of workers’ humour and joking practices. The authors emphasize the subversive character of humour in the workplace, rejecting perspectives which see humour as inevitably contributing to organizational harmony. Drawing on methodologies, including ethnography, which permitted...
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...including Great Expectations, and writings on political and social issues. Dickens was born on February 7, 1812, in Landport, Portsea, England. He was the second child and eldest son of eight children. Dickens’s father, who worked as a clerk in the Navy Pay Office, was a spendthrift who often mismanaged the family money. In 1822 the family moved to London and soon found itself in financial crisis. The family was forced to live in poverty, and Dickens was no longer able to go to school. One of the most traumatic periods of his life began in February 1824, when his father was sent to debtors prison. Young Dickens, only twelve years old, was forced to go to work for several months pasting labels on bottles. This experience was painful and socially humiliating to him, and images of the factory haunted him for the rest of his life. These images provided a backdrop to much of his fiction, which often focused on class issues; the plight of the poor and oppressed; and lost, suffering children. As an adult, he championed social and political causes designed to help the poor, prisoners, and children. Dickens became a reporter in 1832, and in 1833 he began publishing short stories and essays. In 1836 he married Catherine Hogarth. The couple had ten children, but their marriage was unhappy and ended in 1858. Dickens’s successful career as a novelist began in 1837 with the publication of The Pickwick Papers. Other novels include A Christmas Carol,...
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...Additional Tools, Techniques and Dilemmas This document includes the cases and articles listed below in italics. You may find some of the principles described in the articles useful in doing your analysis of the cases. Velasquez, Distributive Justice Rich Dead, Poor Dead Kelo vs. City of New London _____________________________________________________________________________ Distributive Justice Manuel Velasquez Questions of distributive justice arise when different people put forth conflicting claims on society's benefits and burdens and all the claims cannot be satisfied. The central cases are those where there is a scarcity of benefits such as jobs, food, housing, medical care, income, and wealth-as compared to the numbers and the desires of the people who want these goods. Or (the other side of the coin) there may be too many burdens - unpleasant work, drudgery, substandard housing, health injuries of various sorts-and not enough people willing to shoulder them. If there were enough goods to satisfy everyone's desires and enough people willing to share society's burdens, then conflicts between people would not arise and distributive justice would not be needed. When people's desires and aversions exceed the adequacy of their resources, they are forced to develop principles for allocating scarce benefits and undesirable burdens in ways that are just and that resolve the conflicts in a fair way. The development of such principles is the concern of distributive...
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...while suggesting changes, as reviewers do, were also very taken with the paper. It is intellectually interesting, and evocative. It provides us with a perspective on organizational issues that is typically glossed. It opens an arena for organizational analysis that is missed in most theoretical frameworks. Tempered radicals, Meyerson and Scully argue, are individuals who identify with and are committed to their organizations and also to a cause, community or ideology that is fundamentally different from, and possibly at odds with, the dominant culture of their organization. Their radicalism stimulates them to challenge the status quo. Their temperedness reflects the way they have been toughened by challenges, angered by what they see as injustices or ineffectiveness, and inclined to seek moderation in their interactions with members closer to the centre of organizational values and orientations. The paper is a scholarly treatment of a complex concept. It is radical in its charge to us to see new possibilities in the study of organization. It is tempered, even hopeful, in its prescriptions for harnessing participants who are often on the margins of organizational life and who have much to offer to enrich and sustain positive change in organizations. It is a very appropriate...
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...Семинар 6. Вопрос 1 THE VICTORIAN AGE The Victorian Compromise The Victorian Age takes its name from Queen Victoria who ruled from 1837 to 1901; it was a complex era characterised by stability, progress and social reforms, and, in the mean time, by great problems such as poverty, injustice and social unrest; that’s why the Victorians felt obliged to promote and invent a rigid code of values that reflected the world as they wanted it to be, based on: * duty and hard work; * respectability: a mixture of both morality and hypocrisy, severity and conformity to social standards (possessions of good manners, ownership of a comfortable house, regular attendance at church and charitable activity); it distiguished the middle from the lower classes; * charity and philanthropy: an activity that involved many people, expecially women. The family was strictly patriarchal: the husband represented the authority and respectability, cosequently a single woman with a child was emarginated because of a wide-spread sense of female chastity. Sexuality was generaly repressed and that led to extreme manifestations of prudery. Colonialism was an important phenomenon and it led to a patriotism deeply influenced by ideas of racial superiority: British people thought that they were obeying to God by the imposition of their superior way of life. The concept of “the white man’s burden” was exalted in the works of colonial writers (such as Rudyard Kipling). This code of values, known...
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...This article was downloaded by: [University Of South Australia Library] On: 03 April 2015, At: 22:06 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Australian Studies Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rjau20 The return of the stolen generation Peter Read a a Historian at the urban research program , Australian National University Published online: 18 May 2009. To cite this article: Peter Read (1998) The return of the stolen generation, Journal of Australian Studies, 22:59, 8-19, DOI: 10.1080/14443059809387421 To link to this article: http://dx.doi.org/10.1080/14443059809387421 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable...
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...chapter in our nation‟s history. And we come together today to offer our nation‟s apology. To say to you, the Forgotten Australians, and those who were sent to our shores as children without your consent, that we are sorry. Sorry – that as children you were taken from your families and placed in institutions where so often you were abused. Sorry – for the physical suffering, the emotional starvation and the cold absence of love, of tenderness, of care. Sorry – for the tragedy, the absolute tragedy, of childhoods lost,– childhoods spent instead in austere and authoritarian places, where names were replaced by numbers, spontaneous play by regimented routine, the joy of learning by the repetitive drudgery of menial work. Sorry – for all these injustices to you, as children, who were placed in our care. As a nation, we must now reflect on those who did not receive proper care. We look back with shame that many of you were left cold, hungry and alone and with nowhere to hide and nobody to whom to turn. We look back with shame that so many of you were left cold, hungry and alone and with nowhere to hide and with nobody, absolutely nobody, to whom to turn. We look back with shame that many these little ones who were entrusted to institutions and foster homes instead, were abused physically, humiliated cruelly, violated sexually. And we look back with shame at how those with power were allowed to abuse those who had none. And how then, as if this was not injury enough, you were left ill-prepared...
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...NORTH AMERICAN FICTION BRIEF INTRODUCTION: Before starting our study of American Fiction we must understand what American Literature is in itself and which pieces of writing we can include within this label. It is believed that when a piece is written in North America, more precisely in the USA, it would automatically be given this epithet. But it should be taken into account that this idea is quite broad and doesn’t reflect the real essence of the term. However, there is also another definition that gathers this essence: American Literature is the one that represents the Americanism, the singularity of the USA philosophy and culture. This way, instead of focusing on who the author is, it is focused on the content of the writing. In that which concerns Fiction, the following documents are the ones considered as narrative: Speeches Letters Short Stories Essays Political Documents Sermons Novels Diaries 1 FIRST LITERARY EXPRESSIONS The first documents in which the idea of Americanism is very present are the Sermons. They respond to the strict Protestantism settled in the New Continent after the arrival of the Pilgrim Fathers and Puritans in the Mayflower (1620) and the Arabella (1630). They established a theocratic community whose main and only point of reference was the Bible. That is why the idea of the ‘city upon a hill’ is still very present in American mentality. As we all know...
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...while suggesting changes, as reviewers do, were also very taken with the paper. It is intellectually interesting, and evocative. It provides us with a perspective on organizational issues that is typically glossed. It opens an arena for organizational analysis that is missed in r most theoretical frameworks. Tempered radicals, Meyerson and Scully argue, are individuals who identify with and are committed to their organizations and also to a cause, community or ideology that is fundamentally different from, and possibly at odds with, the dominant culture of their organization. Their radicalism stimulates them to challenge the status quo. Their temperedness reflects the way they have been toughened by challenges, angered by what they see as injustices or ineffectiveness, and inclined to seek moderation in their interactions with members closer to the centre of organizational values and orientations. The paper is a scholarly treatment of a complex concept. It is radical in its charge to us to see new possibilities in the study of organization. It is tempered, even hopeful, in its prescriptions for harnessing participants who are often on the margins of organizational life and who have much to offer to enrich and sustain positive change in organizations. It is a very appropriate...
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...with an unforeseen and an unexpected climax suddenly released so that the reader is kept guessing till the last moment what the outcome is to be. As a man he saw the drab surrounding and narrow circumstances which he described, but he lit them with sympathy and humour. Though in most of his stories humour seems to be predominant, yet the sympathy is always there, so the humour is warmed and enriched by its humanity. The story that follows, however, is an example of the reverse process. There are more tears in it than laughter. Yet laughter is implied and one might say that because of it the tears are touched with a more tender compassion. II. Text One dollar and eighty – seven cents. That was all. And sixty cents of it was in pennies. Pennies saved one and two and a time by bulldozing the grocer and the vegetable man and the butcher until one’s cheeks burned with the silent imputation of parsimony that such close dealing implied. Three times Della counted it. One dollar and eighty seven cents. And the next day would be Christmas. There was clearly nothing left to do but to flop down on the shabby little couch and howl. So Della did it, which instigates the moral reflection that life made up of sobs, sniffles, with sniffles predominating. While the mistress of the home is gradually subsiding from the first stage to the second, let’s take a look at the...
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...Music Journal Table of Contents 1-4 1. Two Trains Running................................................................………...5 2. Almost Lost My Mind.............................................................................5 3. Do You Love Me....................................................................................6 4. One Fine Day ..............................................................................................6 5. Fingertips (Part 2)..........................................................................................7 6.Mona Lisa……………………...........................................................................7 7. Shop Around......................................................................................................8 8. Please Mr. Postman...........................................................................................8 9. Save the Last Dance for Me...............................................................................9 10. Hello Stranger.....................................................................................................9 11. I Can’t Help Myself (Sugar Pie Hunny Bunch)..............................................9,10 12. Stop! in the Name of Love..................................................................10 13. Love Don’t Love Nobody..................................................................................10,11 14. You Can't...
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