...of the past. Dad was still shouting to me from the bottom of the stairs as I drifted away from my childhood memories. He was holding a letter and had a face like thunder as he crossly waved the envelope towards my outstretched hand. ‘I think it’s your Mothers writing’. Boom Boom Boom!! Sounded the fastness of my heavy heart as I gingerly took the letter from my dad and uttered not a word as I backtracked without a backwards glance to my haven. A mixture of apprehension, fear and anger crashed over me like a tidal wave crashing against my skull, how dare she contact me yet again and put me through all this pain. Slowly, Slowly I open the letter and gingerly remove it from its personal surroundings. This wasn’t the first letter and certainly wasn’t to be the last letter from my mum who was once more asking for reconciliation, forgiveness on my part and offering explanations on hers. A feeling of emptiness laid heavy as I knew that however many letters, texts I received from my mum there was absolutely nothing I could do about contacting her in any possible way because of the...
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...There's nothing to say about nothing. Still, some people make a fuss about it. Among spiritual seekers, there's a lot of talk about "becoming nothing". On this site about nothing, we're not going to talk about "nothing", because "nothing" can't be talked about. When people talk about "nothing", they're not really talking about nothing, they're talking about something. It's not a real nothing, it's a "nothing" they can hold in their mind. It's a nothing that feels like something, perhaps a black hole, perhaps a lonely place. They have words for it, perhaps "void", "emptiness", "nothingness". Nothingness is not nothing. It comes and it goes, so it's got to be something. You can look at it. You can hold it. You can throw it out. And when you throw it out, what's left?... ...And that's all we're going to say about that. This little introduction has nothing to do with the articles on the site. It's just here to confuse the philosophers and perhaps intrigue a few people with a genuine interest in nothing. This is a site about nothing. We hope you enjoy it. Perhaps you'd like to start with a 25-second playful video clip about a show about nothing? love numbers. And I have always loved computing. That's the whole reason computers have had such a strong pull on me since 1981, when my mom's boyfriend decided I should have my first computer: a Sinclair ZX 81. I would like this section to be about numbers, computing and computers. At the moment, it's all about computers...
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...import java.awt.*; import java.awt.event.*; import javax.swing.*; class Calculator extends JFrame implements ActionListener { private static final long serialVersionUID = 1L; TextField txt=new TextField(15); JButton btn1 = new JButton("1"); JButton btn2 = new JButton("2"); JButton btn3 = new JButton("3"); JButton btn4 = new JButton("4"); JButton btn_arti = new JButton("+"); JButton btn5 = new JButton("5"); JButton btn6 = new JButton("6"); JButton btn7 = new JButton("7"); JButton btn8 = new JButton("8"); JButton btn_eksi = new JButton("-"); JButton btn9 = new JButton("9"); JButton btn0 = new JButton("0"); JButton btn_clr = new JButton("CLR"); JButton btn_carpi = new JButton("*"); JButton btn_bolu = new JButton("/"); JButton btn_esit = new JButton("="); String str_number = ""; int operation = 0; double int_number1 = 0; double int_number2 = 0; double result = 0; public Calculator() { JFrame frame = new JFrame("CALCULATOR"); frame.setSize(320,320); frame.setDefaultCloseOperation(JFrame.EXIT_ON_CLOSE); frame.setResizable(false); frame.setVisible(true); frame.setLayout(new BorderLayout()); JPanel HeadPanel = new JPanel(); JPanel NumberPanel = new JPanel(); JPanel LabelPanel = new JPanel(); LabelPanel.setBackground(Color.WHITE); HeadPanel.setBackground(Color.BLACK); NumberPanel.setLayout(new GridLayout(3,3)); LabelPanel.setLayout(new FlowLayout()); NumberPanel.add(btn1); btn1.addActionListener(this); ...
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...Unit Two Text Questions 1. What are positive and negative space? Positive space is the area of an artwork occupied by the primary subjects. Negative space is the area of an artwork around the primary objects. 2. Identify and describe the three different types of balance in artwork. Symmetrical balance occurs when the weight of the artwork’s composition is evenly distributed. Approximate symmetry occurs when the objects are not identical, but balance has still occurred in the artwork. Asymmetrical balance or informal balance happens when the visual weight in the artwork is not evenly distributed. 3. What is proportion? Proportion relates to the dimensions or size of the different objects or areas in the artwork. 4. What is "hue"? How can hue affect artwork? Hue is simply another name for what we think of as color. Hue can affect artwork by adding depth to the painting. 5. What is balance in art work? Balance relates to distribution of aspects such as color, visual weight, space, texture, and so on within the artwork. Critical Thinking Questions 1. Choose one of the pieces of art from the unit. Identify at least three elements or principles of art that are present. Discuss how these three elements or principles are used in the artwork. Why does the artist include them? “ The Last Supper” Leonardo da Vinci, 1495-1519. The artist used color intensity, color hue, and symmetrical balance. All of these things the artist used were to make Jesus the Focal point of the painting...
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...Hermesmann 1 Anna Hermesmann Nothing From Nothing: Concepts of Justice in King Lear Ex nihilio nihilfit—“nothing comes from nothing.” In the pre-Christian world of Shakespeare‟s King Lear, this doctrine rules as the actions of the characters prove futile and tragedy results. Lear fails to maintain order in his kingdom and his family; Gloucester loses his sight; and Cordelia, the only one who really loves her father, dies. Critics such as Samuel Johnson have argued that because of Cordelia‟s death, Shakespeare‟s ending is flawed, that he fails to follow the “natural ideas of justice” by allowing “Cordelia to perish in a just cause.” In 1689, approximately eighty years after Shakespeare completed the first text of King Lear, Nahum Tate published an alternate ending to the play in which Cordelia lives and eventually goes on to rule in her father‟s place. While this “happy” ending was performed as if it were Shakespeare‟s original for decades afterwards, it actually runs contrary to the original version of King Lear by applying Judeo-Christian human concepts of justice to a world that is not governed by a just God. In the nihilistic world Shakespeare creates, there is no just force to establish an objective morality, and therefore, the rules of right and wrong, and the consequences of each, are obsolete. Thus, because King Lear is set in a world in which the generally accepted rules of justice do not apply, Shakespeare‟s ending, including the death of the only truly virtuous character...
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...------------------------------------------------- Philosophy Western philosophy Some would consider the study of "nothing" to be foolish, a typical response of this type is voiced by Giacomo Casanova (1725–1798) in conversation with his landlord, one Dr. Gozzi, who also happens to be a priest, “ | As everything, for him, was an article of faith, nothing, to his mind, was difficult to understand: the Great Flood had covered the entire world; before, men had the misfortune of living a thousand years; God conversed with them; Noah had taken one hundred years to build the ark; while the earth, suspended in air, stood firmly at the center of the universe that God had created out of nothingness. When I said to him, and proved to him, that the existence of nothingness was absurd, he cut me short, calling me silly.[3] | ” | However, "nothingness" has been treated as a serious subject worthy of research for a very long time. In philosophy, to avoid linguistic traps over the meaning of "nothing", a phrase such as not-being is oftenemployed to unambiguously make clear what is being discussed. Parmenides One of the earliest western philosophers to consider nothing as a concept was Parmenides (5th century BC) who was a Greek philosopher of the monist school. He argued that "nothing" cannot exist by the following line of reasoning: To speak of a thing, one has to speak of a thing that exists. Since we can speak of a thing in the past, it must still exist (in some sense) now and from...
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...import java.awt.*; import java.awt.event.*; import javax.swing.*; class Calculator extends JFrame implements ActionListener { private static final long serialVersionUID = 1L; TextField txt=new TextField(15); JButton btn1 = new JButton("1"); JButton btn2 = new JButton("2"); JButton btn3 = new JButton("3"); JButton btn4 = new JButton("4"); JButton btn_arti = new JButton("+"); JButton btn5 = new JButton("5"); JButton btn6 = new JButton("6"); JButton btn7 = new JButton("7"); JButton btn8 = new JButton("8"); JButton btn_eksi = new JButton("-"); JButton btn9 = new JButton("9"); JButton btn0 = new JButton("0"); JButton btn_clr = new JButton("CLR"); JButton btn_carpi = new JButton("*"); JButton btn_bolu = new JButton("/"); JButton btn_esit = new JButton("="); String str_number = ""; int operation = 0; double int_number1 = 0; double int_number2 = 0; double result = 0; public Calculator() { JFrame frame = new JFrame("CALCULATOR"); frame.setSize(320,320); frame.setDefaultCloseOperation(JFrame.EXIT_ON_CLOSE); frame.setResizable(false); frame.setVisible(true); frame.setLayout(new BorderLayout()); JPanel HeadPanel = new JPanel(); JPanel NumberPanel = new JPanel(); JPanel LabelPanel = new JPanel(); LabelPanel.setBackground(Color.WHITE); HeadPanel.setBackground(Color.BLACK); NumberPanel.setLayout(new GridLayout(3,3)); LabelPanel.setLayout(new FlowLayout()); NumberPanel.add(btn1); btn1.addActionListener(this); ...
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...nothingness and void is what makes him monstrous. It quite literally sucks the soul out of everything. It is a vacuum, merely taking and remaining empty. Furthermore, this stifling darkness, of which no light can penetrate, envelops the entirety of Grendel. The Dragon’s immolating teachings seared through Grendel’s soul and left nothing but darkness. The Dragon shaped Grendel to be this way. In this way, his entire influence upon Grendel turned him into a void monstrosity. Grendel, through his interactions with the Dragon, crystallizes into a monstrous entity of...
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...needed. The relationship between Jasmine and Annabelle is a marriage therefore this element is fulfilled. The Domestic and Family Violence Protection Act 2012 (DFVPA) s 8 establishes the meaning of domestic violence as being physically, sexually, emotionally, psychologically or economically abusive or threatening towards a person whom they are in a relationship with. Also an act that involves causing or threatening personal injury, damaging property, threatening death/injury, depriving of liberty or forcing to engage in sex . Therefore, Jasmine has experienced domestic violence as she has been physically and emotionally abused while deprived of her freedom. Reasons for protection can be found in the DFVPA s 4 and determines that anyone, who fears, or experiences domestic violence should be protected . Jasmine has been hospitalised because of domestic violence and was too fearful to provide an explanation of her injuries, this determines that protection is a necessity. Temporary Order In the case where domestic violence has been established the order is made against the respondent for the benefit of the aggrieved. However domestic violence orders do take time; it may be beneficial for Jasmine to consider a temporary order to ensure current protection. An application for a temporary protection order is made to the court by an officer , which will require an investigation into the violence by an officer before the order is placed. The court needs to be satisfied the provisions stated...
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...since pleasure and pain only exists in the “living world”, there would be neither pleasure nor pain when an individual is dead. Therefore, the state of death should never get worse in terms of that pursuit of pleasure. Human beings tend to fear for the possibility that a situation might get worse, but when something doesn’t get worse there is nothing to be feared. Being dead is motionless, painless and sensationless. When the physical body is no longer functional, there is no conscious. Since all the neurons are dead, there would be no sensation to be felt. The good and the evil lie in in true sensation. Pleasure and pain are derived from a physical or psychological feeling we are, for better or worse, affected by. If there were no feeling, there would be no pain. Fear initially derives from the feeling of pain or imminent discomfort. The state of death possesses neither of those two evils. In a place where evil doesn’t exist, there is nothing to be feared. Epicurus also mentioned how death as the most awful of evils, is nothing to us, because the existence of our consciousness implies that we are not dead, while the status of being dead indicates that we are senseless. Since they are mutually exclusive, death should not dominate as one of our fears. While it is undeniable that death brings no sensation, the argument that should be focused upon is whether fearing death can bring more pleasure overall. One of the reasons why Epicurus argues that death should not be feared is because...
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...In The Road by Cormac McCarthy, It is said that fear is the strongest motivator in the world. People in fear are willing to do whatever, go beyond any border and forget all rules. Fear can easily take over our mind and control our every move. But how much does it take to push a person beyond his limits? What kind of a fear can make us forget everything about humanity and morals? These questions are one of the main themes in Cormac McCarthy’s novel ”The Road” We are all afraid of different things. Some are afraid to lose their family and friends others on the other hand their money and possessions. Cormac McCarthy’s great novel ”The Road” tells us a story of a post-apocalyptic world where everything is destroyed and life is almost extinct. There are left only handful people, who are willing to do everything to survive. But some of them are willing to go further than the others. Fear influences every person differently. But how can some of us still maintain our moral values even though we might be scared to death? In ”The Road” the main characters, the man and the boy represent a group of people who does not let the fear control their minds. The man is constantly afraid of his son getting killed or starving to death. The boy is worried about his father and about being left alone in this terrible world if his father should die. Every single day they live in fear. They can never be sure whether they find food, whether they will survive the cold nights in the woods, or whether...
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...The fear of the unfamiliar and the fear of becoming obsolete are two ideas that may invoke true horror and terror. Within Ambrose Bierce’s short story “An Inhabitant of Carcosa,” both of these concepts come to life as the narrator perceives his newfound environment and tries to understand the situation he has found himself in. Through the use of the unfamiliar as well as a growing sense of unease and obsoleteness, Bierce leads the narrator, as well as his readers, through a story that invokes a dark sense of horror. When the narrator awakes in a desolate land, he quickly perceives that he recognizes nothing around him. This leads to the narrator to see everything around in him a darker way, for the unfamiliar landscape holds nothing of value or significance; instead, the narrator is a stranger in this world and so the things around him appear to be “mysterious,” “disquieting,” and even “malevolent” (Bierce 2). With this perception from the narrator, Bierce takes the readers on a path through the unfamiliar. The narrator, himself, knows nothing about his surroundings and this leads to uneasiness within the reader, as well. The entire story takes on a somber and foreign appeal. The true horror of “An Inhabitant of...
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...I failed etc. It was a never-ending list of 'what-ifs'. It grew to such an extent that I would avoid instances where I had to face people like competitions, student council interviews, elections etc. What I did not realize was that over time, the fear had become a bubble in which I was trapped and could not get out. Teachers and friends had started assuming that I had nothing to say. I realized that the only way to get my place in the society's pyramid was by doing the work assigned to me to the best of my capabilities and having excellent manners. I inculcated both in myself that I became someone whom all teachers and students depended on to get the work done. The turning point of my life came, when I decided that it was time for me to burst the bubble and face my fear of facing people. In Grade 10, I decided to join the student council of the school. It was a long process that included an interview by the coordinator and other teachers. The day they called us for interview, I was terrified. I felt like I was slipping back into the bubble without actually taking a step forward. But an old teacher of mine had told me these words which I will never forget for the many years to come -" The greatest barrier to success is the fear of failure." I entered the room for the interview and as I feared, I...
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...Breakthrough begins with You! Damon Walton Breakthrough begins with You! Introduction Your next breakthrough begins with you! This book is about effecting a radical change in your life. Is about getting out the rut of the day to day life to go to the next level. I was one of the millions of people who needed a change in one's life. This book about providing a radical change in every aspect of life one has from the professional to the personal. What prompted me to write this book was based on life experiences I had with breakthroughs. I like most people, have a life where it consist of barriers and breakthroughs. I will talk about the common barriers we all face and how to break through them to achieve success in our daily lives. Some of you are wondering how I can help you and why me. To answer your first question, is to read the book. Read the following chapters with an open mind and don't pass judgment. The answer to the second question is that I applied the same advice to my life. Am I a celebrity, famous author, or a self-help guru? No, I am not but I am an ordinary person who effected change in my life through some radical yet common-sense principles. I am not writing this book to become a millionaire or to be famous in my right but effect change in our daily lives. We tend to listen to those who share a common background. Hopefully, my message will resonate with those who are looking for a breakthrough in their daily lives. We all are yearning...
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...Epicurus' Death Argument Epicurus' view that death is not to be feared has had an enormous impact on Western thought for over two thousand years, regardless of the strength of his other views. He argued that man should rid himself of the irrational fear of death. Epicurus began his argument with his conclusion, "that death is nothing to us." His basic argument is laid out as follows: 1. Death involves neither pleasure nor pain. 2. The only thing that is bad for us is pain. Thus, death is not bad for us. His basic argument as laid out is a valid one. The conclusion does follow if we accept the premises as true. We must accept the first premise based on Epicurus' metaphysics of atomism and physicalism. If one intends to support or attack Epicurus' argument it must be through the second premise. There are a few arguments that one could use to try and refute the conclusion, but I believe that these are groundless if one takes the time to delineate what Epicurus meant by "death." I will list these and then refute each one individually. First, one might ask why it is that we take precautions against death, such as, wearing seat belts or not walking alone in dark alleyways at night. Second, one might ask why it is then that we have laws against murder. Finally, if I were to tell you that I had given you a poison pill with your morning juice that would cause you to die painlessly in the next four hours you would be understandably upset. ...
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