...Lorena Souza 12/06/2011 ENG 2111 Clinton Boswell In The Sermon on the Mount, Christ says that “You shall not commit adultery”, meaning that no man or woman should look to another with desire, or passion, or they would be committing the sin of adultery. The only person that should be desired or loved with passion is Christ. As it can be read in Matthew 5-7, “Blessed are the pure in heart, because they shall see God”, otherwise the ones not pure in heart would be committing the sin of adultery. Dante Alighieri writes about the Lustful sinners, which means the ones that were sent to hell because they were not pure in heart, in canto V of Inferno. Dante’s journey thru hell shows the types of punishments that the sinners received according to their way to live on earth. As Dante is being lead by Virgil thru Inferno, Dante describes how is the second circle of hell, which contains the lustful sinners, the ones that went against God. Dante show the symbolism that reflects the sermon that Christ gave to the humans at the top of the mount when Christ said that “I tell you that any man who puts away his wife, except for the reason of harlotry, is making her the victim of adultery; and any man who marries a wife who has been divorced is committing adultery.” That goes to man and woman as well, as it can be seen, not only men are put in the Lustful sinners, women as well are send to there to pay for they sin. Dante explain the difference between lust as the sin, and love as being...
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...The Divine Comedy represents the mature Dante’s solution to the poet’s task annunciated in The New Life. Its three canticles (the Inferno, the Purgatorio, and the Paradiso) display a nearly limitless wealth of references to historical particulars of the late Middle Ages and to Dante’s life. Even so, its allegorical form allows these to function as symbols. The Pilgrim’s journey through Hell to Heaven thus becomes an emblem of all human experience and a recognition of life’s circularity. The “Comedy” of its title is, therefore, the situation of life and the accumulation of experience that attends it. Correspondingly, however, chronological placement of the narrative from Good Friday through Easter Sunday, 1300, particularizes the experience even as it implies the death and rebirth that attends a critical stage of any person’s life. The poet tells his readers in the first line of the Inferno that he is midway through life, and indeed Dante would have been thirty-five years of age in 1300. Though he maintains present tense throughout the poem, he is, however, actually writing in the years that follow the events that he describes. This extraordinary method allows the Poet to place what amounts to prophetic utterance in the mouth of the Pilgrim. Dante thus maintains and further develops the thesis of The New Life, that the progress of the Pilgrim corresponds directly to the progress of the Poet. The literal journey that the Pilgrim undertakes toward the Beatific Vision succeeds only...
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...themselves and the universe they perceive surrounding them. In the Homeric vision, life is tragic and arbitrary. We as humans are mere playthings of the Fates and the gods. Sometimes justice occurs, but usually only by accident, and even then it comes wrapped up in irony. Good is punished and evil triumphs. The hero, instead of enjoying the fruits of his victory, is brought low by some tragic flaw. Homer’s portrayal of the gods and of hell in the Odyssey…[big long quote] For Dante, in sharp contrast, the universe is ordered and just. The wicked are, eventually, punished and the righteous are rewarded, if not in this life, then in the next. Existence, while often painful and scary, is not arbitrary, but proceeds according to a mysterious divine plan devised long ago by an eternally all-knowing, loving and merciful Creator. For Homer, Hell is a place where all the dead must go. There is an order and inevitability to this vision of Hell for the non-living. This is in contrast to the capriciousness and arbitrary nature of existence for the living, who must live on a world controlled by the gods, who, because they are immortal and endowed with super-human...
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...英文荟萃网 http://www.ywhc.net 友情提供 The Lily of the Valley by Honore de Balzac Translated by Katharine Prescott Wormeley DEDICATION To Monsieur J. B. Nacquart, Member of the Royal Academy of Medicine. Dear Doctor--Here is one of the most carefully hewn stones in the second course of the foundation of a literary edifice which I have slowly and laboriously constructed. I wish to inscribe your name upon it, as much to thank the man whose science once saved me as to honor the friend of my daily life. De Balzac. THE LILY OF THE VALLEY ENVOI Felix de Vandenesse to Madame la Comtesse Natalie de Manerville: whom we ignore their I yield to your wishes. It is the privilege of the women love more than they love us to make the men who love them the ordinary rules of common-sense. To smooth the frown upon brow, to soften the pout upon their lips, what obstacles we miraculously overcome! We shed our blood, we risk our future! exact the history of my past life; here it is. But remember in obeying you I crush under foot a reluctance Why are you jealous of the sudden reveries midst of our happiness? Why show the when silence grasps me? Could you of my character without inquiring You this, Natalie; hitherto unconquerable. which overtake me in the pretty anger of a petted woman not play upon the contradictions into the causes of them? Are there secrets in your heart which seek absolution through a knowledge of mine? Ah! Natalie,...
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