... • from oral tradition • fairy tale o magical world o witches & goblins or fairies o by & for the uneducated I. EXPOSITION (setting the scene, background, introduces characters) • poor man w/12 children, worked night & day to feed them • 13th child comes along • goes out to a great highway to ask the 1st person he sees to be the boy’s godfather o GOD: • takes pity on man • promises happiness to child • refused b/c inequality – gives to the rich, lets poor go hungry • (lost faith) • “he turned from the Lord” o DEVIL: • too willing to make a deal • promises gold & pleasures • refused b/c equality but unfairness deceives & misleads humanity o DEATH: • accepted b/c equality – makes all men equal, takes rich/poor w/o distinction • promises rich & famous • section ends with Baptism II. COMPLICATION: (obstacle) • boy comes “of age” • *switch from Father to Son as protagonist • Death gives him his christening gift * HERB (will cure any ailment) • WARNING #1: • Death stands at patient’s FEET = no help, doomed to die • Death stands at patient’s HEAD =...
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...Perpetuah Mwai Professor Krajewski English 101 July 17 2012 The Godfather The film opens up with Don Corleone; the head of the family oversees his daughter’s wedding. Michael his last child had just returned from the war, but he doesn’t intend to join the family business, later he becomes the savior of Corleone’s family. 2. Turk a drug dealer requests Vito for investment and protection of his drug business through his political connections but Vito declines and disapproves the drug business. Vito says that his business [gambling] does not conflict with Turk’s. Later we see Vito sending Luca Brasi to spy on Tattaglia family but he doesn’t return. During chrismas, we see Michael and Kay celebrating and buying gifts while on the other hand Hagen is kidnapped, Sollozzo tries to assassinate Vito which lands him in the hospital. Michael stands as godfather during christening of Connie and Carlo’s son. As the christening proceeds, Moe Greene is assassinated on Michael’s orders. After christening Michael questions Carlo on his involvement in setting his brother’s [Sonny] murder and Carlo confesses he was approached by Barzini.Michael orders that he goes back to Vegas and he is escorted to the car, Clemenza kills him. Connie confronts Michael of her husband’s murder but Michael denies it. 3. Women in Corleone’s family were not...
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...is constant, and death is fair. The father in this story searches for a godfather for his thirteenth child, a son. The first person he comes to is God. He sees God as unfair and biased toward poor people. He states he does not want him as the godfather because he feels God does not disperse wealth equally; this stems from him being poor and having twelve and now a thirteenth child. As the father comes across the Devil as his next choice, he discredits the Devil by saying “you trick men and lead them astray” (Grimm 12). To speculate on this, the father may have had an experience with the devil himself, or his beliefs may stem from biblical readings. The next possible suitor is Death. The father accepts Death as the god father; Death treats all people equally and does not discriminate. Poor and rich alike are taken without biases by Death. The father thinks this is Hunt 2 the one to be the godfather based on his own opinions of how good, evil, and death are represented. There are several noteworthy symbols in this story. To begin with there is the thirteenth child. Thirteen has been for centuries marked as an unlucky number. Dating back to biblical times at the last supper, where twelve disciples and Jesus sat down to eat and Judas arose to betray Jesus (Guiley). Only twelve were bonded. Judas, because he betrayed Jesus represented sin, rebellion, and subsequently the number thirteen (Elev8). The father may have...
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...THE GODFATHER INDIVIDUAL & GROUP BEHAVIOUR IN ORGANIZATIONS PRANITA BUBNA (A013) VEER JHA (A027) SHIPRA JHA(A029) VIKRAM KAUSHAL (A034) MOHAK MITTAL (A040) RAGHVENDRA (A045) MOHIT SUD ( A059) RITU YADAV (A063) GROUP #7 Table of Contents: 1. Introduction and summary of the book …………………………………………..2 2. Statement of Objectives of the Study.....…………………………………………..2 3. Method of Study ..…………………………………………………………………..2 4. Chapter wise summary and critical analysis...……………………………………3 5. Theoretical framework & Relating to practical aspects..………………………..5 6. Learning and Conclusion ...............……………………….……………………….7 7. Group Working and Team Roles…………………………………………………..8 8. References...................................................................................................................12 Page 1 INTRODUCTION AND SUMMARY The Godfather, written in 1969, by a renowned Italian-American author, Mario Puzo, is based on the organized crimes that New York witnessed post World War II. The book opens with the wedding of Connie Corleone, daughter of Don Vito 'The Godfather' Corleone, head of the most powerful of the five great Mafia clans or 'families' of New York. He is a paradigmatic mafia don. Don Corleone is shot at by a new contender for power in the city, Virgil 'the Turk' Sollozzo, who plans to obtain power by the lure of vast profits in the drug trafficking trade. In Don Vito’s absence, his elder son Santino Corleone assumes the responsibility of the don to...
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...thing I have learned that is something new to me is that commitment is one important aspect of living a religious life. One should be committed in a sense that when you live out God’s teachings, you must fully devote yourself to being a portrayal of his life. Being committed not only resembles Jesus’ devotion to his Father’s plan, but it also resembles your commitment to the people around you. C. What message/s is/are trying to convey to the readers? - The message that the author, Stephen Bevans is that to live a religious life, one must not go into priesthood to achieve this. Throughout the article, the author has proven that living religiously that does not only revolve around priesthood. On the contrary, religious life is being one with God and living out his teaching and applying them to everyday challenges and situations. D. Identify value/s you have...
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...Matthew R. Horton REL 350 Line #62453 2/16/05 The Path of the Gods and the Path to the Fathers: Reincarnation and Liberation in the Chandogya Upanishad The Chandogya Upanishad, in slokas 5.3-10, contains a lecture given by the King of Pancala to the Brahmin Guatama on the process of reincarnation and the path of liberation from rebirth, describing them as the paths to the fathers and path of the gods, respectively. The King uses the metaphor of the sacrificial fire to describe the creation of an incarnate being by the Gods, the fates of the dead, and the causes of rebirth. Finally, the King tells Guatama how to avoid the path to the fathers leading to rebirth, praising those who seek the path of the gods, which lead to Brahman. The fire sacrifice of the gods is presented as the cause of the entire process of creation. The Vedic idea of the primordial sacrifice is transformed into an overarching metaphor for the process of the transmigration of the Atman and its inevitable realization of Brahman, the Absolute Spirit. These ideas are prevalent in later Hindu scriptures, most particularly in the Bhagavad Gita, and this Upanishad is thus a bridge between the Vedic use of the concept of sacrifice as a sacred act of oblation to attain pragmatically conceived ends (more cows, good sons, a favorable afterlife, etc.) and the later yogic use of the concept to denote the offering of the senses into the fire or renunciation, leading to union with Brahman. The Chandogya...
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...discarded his/her devotion to the god and focused all his/her efforts in the family’s survival. This is similar to the relationship between Elie Wiesel, his father and God. At first, Elie built a barrier between him and his father because he felt that his father did not care for their family as much as he cared for others: Eliezer, devoted to his religion, is not close with his father because he refuses that Elie read the Kabbalah, a religious text. After he and his father are separated from the rest of his family, Elie realizes that they are going to have to depend on each other to survive the Holocaust. Throughout Night, Elie grows closer to his father, whilst...
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...in the characterisation of the protagonist Elie. One such relationship is that between Elie and his father, which helps in the characterisation of Elie . Another ongoing relationship explored within the text is between Elie and God, which is essential in the further characterization of Elie. Elie's relationship with himself is seen to be centralized in the memoir. Elie's relationship with his father is a critically explored central point in the text because it plays a key role in Elie's character development as it displays Elie's growing selfishness and lack of care toward his father. Through the use of a quote from Pg 35 where Elie is seen to describe that "My head was buzzing ...not to be separated from my father" Wiesel portrays Elie as a loving son and is able to illustrate a strong father-son relationship. Additionally by...
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...during this period of genocide during World War II. As the story progresses, various relationships that Wiesel holds with certain individuals evolve, and these changes contribute to his survival. Two such characters that the author relates to through his horrifying experiences are God and his father. Wiesel starts out in the story as a firm believer in God; however, his faith in and relationship with God begins to change as a result of his agonizing experiences. Despite constantly being on the verge of life and death, Wiesel is able to carry on, partially because of this correspondence with God. At the beginning of the novel, Wiesel claims that "he believes profoundly." (1) The author has a naive, yet strong, faith in God at an early age, and he is constantly studying the Talmud and spending time in the Temple with his religious mentor, Moshe the Beadle. Months later, the Jews are placed in the ghettos, and then are expelled in cattle cars soon after. During the transport, the Jewish people receive false hope of good conditions in the labor camps, so "they give thanks to God." (24) Wiesel and his fellow Jews are not aware of the grim future that awaits them, so they are still optimistic and devoted to God while their confidence is still soaring. Unfortunately, hope cannot survive in gruesome times and places. As Wiesel witnesses the horrors of the Holocaust for himself, "he feels revolt rise up in him." (31) The author wonders for what purpose he should bless or thank...
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...people need God to be led out of dark times and places. He shows this throughout the poems by showing how the little boy was in a dark, scary place and was brought out by his "father". The poems can also be alluded to the hymn "Amazing Grace' in which a sinner was once lost and is brought into the light by God. The first part of the Little Boy Lost shows a pitiful, helpless child calling out to an uncaring father who has left and is ignoring him. The little boy questions the father and asks where he is going. He begs to his father to speak to him or he will be lost. The "father" that the little boy is speaking of can be interpreted to represent God. The speaker is creating the allusion that the boy needs and wants God to lead/speak to him or else he will be lost. As the little boy continues to follow this "father" he soon realizes he has mistaken the figure and 'no father was there'. The little boy had been misled into the depth of the 'mire' by what is described as a 'vapour'. Basically what this part of the poem means is the boys life is dark without God. He has been led into a swamp and knows the only way he can be removed is by God....
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...Years really wanted to tell his father happy New Years but he thought that he would not think anything would change since they were stuck in camps and he thought they would never get out. Elie did not know what was going on when they woke up on New Years. Elie did not know what to do because he did not know what to do without his father. He moved works and would not work unless his father was there because his father would talk to him help him get through it. Elie and his father never really talked after New Years since Elie moved barracks and work. Elie’s father did like the fact that Elie moved blocks and did not really get to see him very much. Elie after New Years moved blocks and works and he told them...
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...The nature of God and the Trinity Belief in the Trinity is a central tenet of Christianity Christians believe that God is omniscient, omnipotent and omnipresent. In other words, God is all-knowing, all powerful and always present. Christians also believe that God is One but embodied in three persons, God the Father, Jesus the Son and the Holy Spirit as sanctifier. Belief in the Trinity is a central tenet of Christianity. God's promise of salvation has been fulfilled through the life, death and resurrection of Jesus and the outpouring of the Holy Spirit. In other words, God is revealed as the trinity. God the Father is revealed in the Hebrew Scriptures, God the Son in the Christian scriptures and God the Spirit is revealed through the Church. Trinitarian doctrine This plurality in God is evident in the way Jesus calls God "abba" which means Father. Similarly early Christian practice indicates a liturgical use of this Trinitarian formula, "In the name of the Father, Son and Holy Spirit". The Trinitarian doctrine states that there are three co-eternal, equal persons in one God. This doctrine was further developed and defined at the councils of Nicaea in 325 CE and Constantinople in 381 CE. The difficulty is reconciling monotheism with the notion of the three persons. The various heresies and the councils which followed reflect a process of refining the understanding of the relationship between the Father, the Son and the Holy Spirit. In the fourth century there was considerable...
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...List of Greek gods and goddesses This is a list of the gods and goddesses of Greek mythology. Roman Mythology uses different names, calling Zeus by the name of Jupiter, and Aphrodite by the name of Venus, for example. The Roman names are often better known to English-speaking people than the Greek names. Greek name | Description | Chaos | Primeval Goddess of air, Chaos is believed to be one of the first beings to exist in the universe. Chaos is not really depicted as having a personality or physical form.[1] Chaos is the lower atmosphere which surrounded the earth. Her name Khaos means the gap, or the space between heaven and Earth.[2] Mother or Grandmother of Nyx (night), Erebus (Darkness), Aither (Light), and Hemera (day). | Erebus | God of darkness. Son of Chaos. Husband of Nyx. | Gaia | Goddess of the Earth (Mother Earth), mother of Kronos, grandmother of Zeus, Hades, Poseidon, Hera, Dementer and Hestia | Nyx | Goddess of night Daughter of Chaos. Wife of Erebus and mother of Hemera (day). Goddess of Hellhounds. | Tartarus | The darkest pit in the world at the edge of the world. | Ouranos | (Father Sky) and father of the Titans. Roman name Uranus. | Thesis | Primordial God/Goddess of Creation. Thesis is sometimes thought to be a child of Chaos. Thesis is thought to have emerged with Hydros before Gaia. | Phanes | Primeval God of procreation and is referred as the primal generator of life. Phanes is Nyx's father and was the ruler of the universe before her. | The Anemois...
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...following fragment from Plato‘s dialogue Euthyphro (11a, page 14): "But if the god-loved and the pious were the same, my dear Euthyphro, then if the pious was being loved because it was pious, the god-loved would also be being loved because it was god-loved; and if the god-loved was god-loved because it was being loved by the gods, then the pious would also pious because it was being loved by the gods. But now you see that they are in opposite cases as being altogether different from each other: the one is such as to be loved because it is being loved, the other is being loved because it is such as to be loved.” There were plenty of gods in time of Socrates and Euthyphro but what is liked or disliked by gods was decided by man.When Socrates and Euthyphro encountered in the court, the first thing they asked was "Why he is here?".Socrates was charged by being impious and Euthyphro was charging his father because his father did something impious.In this case, what Socrates did was not believing what all people believe and this action was considered as impiety but, Euthyphro was sending his father to death because his father killed somebody and what Euthyphro was doing is considered as the right thing, even if his father commited crime.In the dialogue we see how the definition of piety and impiety changes from beginning to end of the dialogue.To analyze the question and to understand the difference between god-loved and piety, we should handle the situations from both Socrates' and...
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...Trinitarian or Arian controversy of the 4th-century Before 318, nearly all positions had been looked at concerning the status of Jesus as the Son of God, all attached to prestigious names—especially those of Tertullian and Origen—all appealing to scripture, tradition, and predecessors. That was the time when even conceptions of a “qualified divinity” of the Son were found adequate to account for the suffering of God. Some thought that no distinctions ought to be found in the Godhead (monarchianism) or that the Son was a mere man adopted by the Father (adoptionism); others thought that he was inferior to the Father (subordinationism); still others that he was fully God. Many more variations on the theme circulated. A doctrinal storm was gathering. The storm broke out in 318 when Arius, a respected Libyan presbyter in Alexandria, began to teach what many thought acceptable in view of the sufferings of Jesus: that the Logos/Son was a mere creature, made from “nonexistence” and had not always existed. Hence he was not quite equal to the Father. The controversy went through episodes of such violence, unfortunately not only verbal violence, that Emperor Constantine, badly concerned with the peace and unity of the estate, called a general council at Nicaea in 325, which he himself attended and which was presided over by his representative and messenger, Ossius, bishop of Cordova. The council proclaimed two main theses, incorporated in the so-called Nicene creed: that Christ had a...
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