...Is it Possible to Prove the Existence of God? Name Institution Is it Possible to Prove the Existence of God? Several theories have been put forward to explain how the universe came into being. While most religious groups maintain that, the universe is as a result of an act or acts of a Supreme Being, scientists proposes other theories to counter or agree with this argument. For example, the Big Bang theory tries to explain the origin of the universe because studies in astrophysics have clearly shown that indeed the universe had a beginning (Hatcher, 1994). In addition, the Charles Darwin’s theory also tries to explain the origin of man by suggesting that the human race as it exists today originated from a single cell to a complex being (Hatcher, 1994). However, some of these theories contain inconsistencies that may explain the existence of God. To prove the existence of God, one has to look at the observable phenomena such as the complexity of the universe, laws of nature and inconsistencies in proposed theories. The complexity of the universe suggests the presence of a Supreme Being. While the evolution theory tried to explain the origin of man, it failed to provide substantial evidence on the complexity of the human being (Hatcher, 1994). In fact, the theory suggests that a human being evolved from a single cell organism. However, the complexity of the human brain and the nervous system may suggest otherwise due to its structure. The...
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...WORLD RELIGIONS – REL 212 World Religions HINDUISM & JAINISM WEEK 2 Cosmogony Origin of the Universe Hinduism and Jainism cosmogony origin of the universe is that there isn’t no specific origin or founder. Nature of God/Creator The Gods are in male and female form and represent many different things. View of Human Nature Hinduism and Jainism: Karma is what comes around goes around. View of Good & Evil Hinduism and Jainism: Good actions have a good effect and bad actions have a bad effect. “Karma”. View of Salvation Hinduism and Jainism salvation is called Moksha. It’s when an enlightened human being is freed from the cycle of lifeanddeath and comes into a state of completeness. And the Jainism salvation is achieved through three cycles right belief, right knowledge, and right conduct. Hinduism and Jainism: Samsara reincarnation is taught that the soul leaves the dead body and enters a new body. They believe in the rebirth and reincarnation of the souls. Jainism following liberation one’s jiva ascends to the apex of the universe to join the other siddhas. One can ascend to a heavenly realm due too good karmas accrued but must return to a human incarnation in order to achieve final liberation. Hinduism and Jainism: Practices (both): Praising the Cow called “The Cow is our Mother, for she gives us her milk.” Worship with fire, yoga, sacred chants, verbal formulas, and sacred actions. Worship deity images, pictures and sculptures...
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...supports the existence of God. The ontological argument used for the existence of God was fist constructed in the Proslogion of Saint Anselm, the Archbishop of Canterbury. The ontological argument is concerned with the nature and relations of being. It attempts to answer questions like “What is real?” Anselm’s ontological proof tends to answer the question of whether or not God is real. In this argument, Anselm defines God as “which nothing greater can be conceived,” which can also be understood as God as perfect. God is defined as “the greatest possible being” in this argument. God too is said to have perfect power : omnipotence. There arises the question if God can create a round square. Can this God bend the rules of logic? But it can be said that God is only omnipotent to the greatest possible extent. Also, in this argument it claims that God cannot do what is logically impossible, but he can do anything that can be done. To conclude, it comes down from “God is omnipotent and can do literally anything,” to “God is omnipotent to the greatest possible extent.” Chapter 2 In this St. Aquinas’ cosmological argument for the existence of God, it is constructed in 5 proofs. First is the argument from motion which talks about, from his observations from Aristotle that concluded from common observation that an object that is in motion is put into motion by another object or force. From this, St. Thomas believes that there must have been an unmoved mover (God) who first put things in...
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...It is the duty of all human beings to take care of the environment and should they destroy it then they will have no place to stay. According to Isaiah 45:18 “God formulated the universe so that it can be occupied.” There are alternate biblical notions as well as details that show the significance of the environment and the desire to safeguard and keep it running. Environment fortification has constantly been the key concern among many socialists, ecologists as well as scientist thought the universe. Everybody is looking towards the welfare as well as the need for safeguarding the environment. Thus, the progression and creation of technology has smashed the earth to the larger extent and how it is very vital to take actions against the features that are hazardous to the environment. Consequently, this is never perceived as the responsibility of religion to concern about nature as well as the environment. The novel thoughts of Christianity along with environment restoration and preservation have offered the novel aspect of thought and new rationale to consider the significance of saving the environment. Therefore, this is the most outstanding issue of uniting the impression concerning Christianity with the environment protection. The key query that arises here is why as Christians it is our responsibility to preserve nature. Also, what are the procedures along with events that a Christian can take so as to safeguard our environment (Hubert, 2015). Therefore, this argumentative paper...
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...deontological theory that says there are definite rights and wrongs. This Natural Law exists to assist humans to direct their actions in such a way that they may reach their eternal density with God. There is a Natural Law for the physical world and the moral world that is discoverable through observation. The theory of Natural Law was created by Thomas Aquinas, who built his theory on key ideas from Ancient Greeks, in particular The Stoics and Aristotle. Amongst the Stoics teachings was the fact that the universe had a rational and purposeful order; to live in accordance with the universes order one had to follow Natural Law. This meant when making laws, they should be made and developed so that they correspond to nature of the universe. Aquinas taught, on ideas based on Aristotle that good person is someone who fulfils their purpose, meaning acting in accordance to Natural law. Aquinas believed that God had put inclinations in each human to behave in certain was; following our inclinations will lead us to the highest good and fulfil our purpose. The most basic and fundamental inclination that a person has is to do good and avoid evil. This brings about the question of: what actually is good and bad? There are real gods and apparent goods in the world. It was believed by Aquinas that human nature was essentially good, as natural law is absolute and is within everyone. He maintained that humans were oriented towards the achievement of perfection and that they could never knowingly...
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...Teaching Business Ethics and Environmental Responsbility, Using Hinduism As A Tool. Abstract The crux of Hinduism is to revere nature in all its forms as they are considered to be manifestations of God himself. Even humankind is understood to be a composition of elements of nature and therefore maintaining a symbiotic relationship is essential for self preservation which is reinforced through the theory of karma which lays heavy emphasis on one’s action and corresponding rewards and punishment and therefore establishes adverse consequences to negative acts of destruction and depletion. The current paper proposes to use these basic tenets of Hinduism to teach business ethics to students through examples and validations from the Hindu texts and scriptures. This combination would help bring to class a synergetic combination of theology and business management where students shall find essence and a deep sense of association between the theological thoughts and their commercial applications. Key Words: Business Ethics; Hinduism; Management application; Education. Research Type: Concept Paper Affiliation Details: Dr. Ruchi Tewari; Assistant Professor; Amrut Mody School of Management (Ahmedabad University) Navrangpura; Ahmedabad – 380058 (India) Phone No.: 093761 44037 Email id: drtewariruchi@gmail.com; ruchi.tewari@ahduni.edu.in Introduction Human development has been over-zealous and has in the process...
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...Arnoldy Christian Worldview Professor Chip Lamca January 25, 2014 1. Who is God and what are His characteristics? God is the infinitely knowledgeable divine element whom is answerable for the formation of everything, all that exists, and all that will exist.” …God is the creator of heaven and earth and all their inhabitants” (Cosgrove pg. 135). God is liberal, overlooking, adoring, all-influential; yet, to numerous it appears that his activities demonstrate a generally viewpoint of lack of interest from him. 2. What is a human being and what happens when one dies? A person is the consolidation of a material form and the human spirit/soul. A person is more than simply a creature, it has the ability to show the strongest feelings, complex thinking, and show across the board empathy. "For the fate of the sons of men and the fate of beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts; for all is vanity. All go to one place; all are from the dust, and all turn to dust again." (Ecclesiastes 3:19-20 RSV) 3. What is the nature of the universe? The universe is a mixture of material and soul, not one or the other. Soul and material in the universe are joined inconclusively. The universe is here for us “…the belief that each individual person constitutes the center of one’s universe” (Wilkens pg. 29). 4. How do you know what you know? How do you know what is true? People realize what...
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...Ch.2 Week 2 Notes: Cosmogonic myths pick up the action at a point just before the divine touch creates time and space. Before this critical moment, though there are often gods or a god preceding the world or the physical universe, the only thing that exists is the infinite potential of chaos. Not unlike the Genesis account of creation, most of the world’s creation myths begin with an eternal being sleeping within or hovering in contemplation above the infinite abyss of a primeval sea. These waters represent the “chaos” of a world without physical form, where no height, no depth, no breadth, no time, and no created beings exist. All is quiet; everything rests in a state of infinite potential. At the decisive moment, potential universes give way to the one in which we actually live. * Maclagan suggests, in Creation Myths: Man’s Introduction to the World, that Cosmogonic narratives are patterned after the following themes: (1)inner and outer; (2) horizontal and vertical; (3) something from nothing; (4) the conjugation of opposites; (5) world order and the order of worlds; (6) descent and ascent; (7) earth body and sacrifice; and (8) death, time, and the elements. In these various schemes, we see areas of overlap, which suggests that a finite number of motifs are at work in creation myths. * Weigle’s Creation and Procreation: Feminist Reflections on Mythologies of Cosmogony and Parturition presents the most nuanced typology of creation myths. Building upon Eliade...
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...political structure of these civilizations differed between Mesopotamia’s unstable collection of city-states and Egypt’s unified monarchy, both societies were comprised a polytheistic philosophy where the Gods reflected a larger, universal system. Furthermore, both ancient civilizations relied on the flooding of their adjacent rivers for survival and these floods manifested within their religious ideologies. Although, the annual flooding of the Nile gave the Egyptians a sense of comfort and satiability surrounding death and was the direct rational of the Egyptians belief that rebirth followed death, the inconsistent flooding of the Tigris and Euphrates left the Mesopotamian people uncertain of the continuity of lives, evident in their harsh God’s and lack of interpretation of what the after-life consists of. Nevertheless, the similarities between the two culture’s religious beliefs are far too comparable to be discounted. Being polytheistic in nature, the religious beliefs of the Mesopotamians and Egyptians consisted of a chief or father god who all the other gods descended from. Each god represented a different part of nature or physical or societal phenomenon. Mesopotamians specifically believed that “human society was merely a part of the larger society of the universe governed by...
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...Does science make belief in God obsolete? Yes, if by… No, and yes. Absolutely not! Not necessarily. Of course not. No. No, but it should. No. Yes. No, not at all. It depends. Of course not. No, but only if… Steven Pinker Christoph Cardinal Schönborn William D. Phillips Pervez Amirali Hoodbhoy Mary Midgley Robert Sapolsky Christopher Hitchens Keith Ward Victor J. Stenger Jerome Groopman Michael Shermer Kenneth Miller Stuart Kauffman 2 4 7 9 11 13 15 17 19 21 23 25 27 Does science make belief in God obsolete? irteen views on the question Online at www.templeton.org/belief INTRODUCTION T he John Templeton Foundation serves as a philanthropic catalyst for research on what scientists and philosophers call the Big Questions. We support work at the world’s top universities in such fields as theoretical physics, cosmology, evolutionary biology, cognitive science, and social science relating to love, forgiveness, creativity, purpose, and the nature and origin of religious belief. We encourage informed, open-minded dialogue between scientists and theologians as they apply themselves to the most profound issues in their particular disciplines. And, in a more practical vein, we seek to stimulate new thinking about wealth creation in the developing world, character is booklet neatly embodies our approach to the Big Questions: the contributors are education in schools and universities, and programs for cultivating the talents of the gifted. scholars and thinkers of the...
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...Report on Religious Field Research Joe Carter Bob Andrews Religion 212 June 4, 2012 Report on Religious Field Research Religion is defined by Brodd (2003) as a collection of beliefs concerning the existence of nature, the purpose of the universe, the existence of human beings, and deities. Religion is usually related to the cultural beliefs systems, which are connected to humankind, spirituality, and the moral values. There are different types of religions in the world that have different signs, beliefs, descriptions, ethnicity, and, sanctified accounts that explain the meaning and origin of life and the universe. Through the accounts ideas, principals, morals, sacred laws, and the way of life are generated in addition to the existence of the universe and the human nature. Examples of religions include Christianity, Judaism, Hinduism, Islam, and atheism. Among all the religions, atheism tends to be different from the others as it is not similar from any of the others. I watched a program on atheist and this encouraged me to conduct a research on atheism through interviewing an atheist and through books to gain a complete understanding of atheism. According Neilson (1985), atheism is said to have a great connection in the lack of beliefs of God’s existence. This situation occurs due to a purposeful choice of not believing or from a natural failure to believe the religious teachings of a certain religion, which literally seems unbelievable...
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...Naturalists believe that nature alone represents the entire reality and is there beyond or behind other than nature. For naturalists, nature is everything and nothing exists superior than nature. So they separate nature from God and allot no space for supernaturalism and spiritualism. They also believe that all our activities are initiated by our instincts. Naturalism stresses the need to return to nature from artificiality. It is also concerned with natural self and believes that reality and nature are identical and beyond nature there is no reality .With the help of physical and chemical laws, naturalism explains the universe, the physical world, life and mind. This nature is governed by its own laws and man is regarded as the child of nature. It considers matter as superior to spirit and gives importance to scientific methods of observation and verification. MEANING OF NATURALISM The term naturalism, by its ordinary meaning, means ism laying emphasis nature in every field of education. Naturalism is a system which follows exclusion of whatever is spiritual, or indeed whatever is transcendental of experience from our philosophy of nature and man. Naturalism is a doctrine that separates nature from god, subordinates sprit to matter and setup unchangeable laws as supreme. According to naturalism, ‘material world is the real world”. Naturalism is concerned with ‘natural self’ or ‘real self’. According to naturalists, human life is a part of nature; it is a self-sufficient entity...
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...is not questioning the orthodox teaching of the Church on these fundamental points about the nature of God and humanity. Although Sayers's theological premises are not original, what she does with them is. Her contribution in The Mind of the Maker is to develop a lucid, extended analogy between the Christian dogma of the Trinity and the creative activity of the human being. With this, she not only explaining "this fascinating and majestic mystery" of the Holy Trinity (The Mind of the Maker 149), but also produces one of the most illuminating inquiries into the creative process ever written. She begins the essay by making another important distinction, saying "this book is not an apology for Christianity..." this is significant, because too often people confuse matters of fact with personal opinion. The first chapter of The Mind of the Maker is thus concerned with distinguishing fact from opinion, and the text proceeds to check the Church's "statements of fact" about the universe against the actual experience of the artist. Specifically, the book considers whether there is anything in the artistic process that parallels the Christian conception of God as Trinity-in-Unity. The author give a brief suggestion about her book as a "it is brief study of the creative mind" and states its thesis as directly as possible: The point I shall endeavor to establish is that these statements about God the Creator are not, as is usually supposed, a set of random mystifications which are irrelevant...
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...edition of Nature with a passage from the Neoplatonic philosopher Plotinus. The 1849 second edition included instead a poem by Emerson himself. Both present themes that are developed in the essay. The passage from Plotinus suggests the primacy of spirit and of human understanding over nature. Emerson's poem emphasizes the unity of all manifestations of nature, nature's symbolism, and the perpetual development of all of nature's forms toward the highest expression as embodied in man. Nature is divided into an introduction and eight chapters. In the Introduction, Emerson laments the current tendency to accept the knowledge and traditions of the past instead of experiencing God and nature directly, in the present. He asserts that all our questions about the order of the universe — about the relationships between God, man, and nature — may be answered by our experience of life and by the world around us. Each individual is a manifestation of creation and as such holds the key to unlocking the mysteries of the universe. Nature, too, is both an expression of the divine and a means of understanding it. The goal of science is to provide a theory of nature, but man has not yet attained a truth nbroad enough to comprehend all of nature's forms and phenomena. Emerson identifies nature and spirit as the components of the universe. He defines nature (the "NOT ME") as everything separate from the inner individual — nature, art, other men, our own bodies. In common usage, nature refers to...
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...theory. During this time Edward Tylor, who was a leading figure in anthropology came up with a theory that said “primitive” people believed that souls were not only found in people but in all of nature” (1). Things like plants, animals, mountains, rivers, even the entire world itself was seen as being alive with spirits of all kind. People viewed these spirits in many different ways therefore, it became a part of life of “primitive” societies to pray to these spirits, offer sacrifices, and avoid offending them. “Ultimately, this animistic view of the universe produced this religion that would worship the sky, earth, and water” (1). Max Muller, who was also a leading figure in anthropology, had his mind set on another theory, which is the nature- worship theory. According to this theory, “primitive” people became aware of things such as the changing of the seasons, the tides, and the phases of the moon. The people decided to personalize them thus giving names to things such as the sun, the moon, and so on. “They also began to describe the activities of these forces with tales that eventually became mythology” (1). Muller became convinced that he found the key to origin of all religions: “Primitive” people identify the forces in nature, personify them, created myths to describe their activities, and eventually developed pantheons and religions around them” (1). The third theory is a completely different approach to the origin of religion called the theory of original monotheism. Wilhelm...
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