...Deviance not only refers to individual behavior but also to activities in a group (Giddens, Duneier, Appelbaum, Carr, 2017, p. 104). An illustrative example is that of the Hare Krishna, a religious group whose beliefs and way of life are very different from most of us. The group was founded in the sixties by Sril Prabhupada, when he came from India to expand Krishna consciousness in Ney York (Kaya Laterman “In Brooklyn, a Hare Krishna Reckoning”). He directed his message particularly to young drug users, proclaiming that one could "be hanging all day and discover eternal ecstasy "if they followed his traditions. The Hare Krishna became a family image, dancing and singing in the streets, airports and other public places. Most of the population...
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...Long Days short Nights for a Hindu Monk A visitor is greeted with a blast of sight and sound. Thirteen men and one woman are twrilin and dancing ,playing cymbols and drums chanting Hindu tunes. Hare Krishna monks are in orange and white robes. Civilians wear suites and jeans, facing alters covered with flowers and statues of the supreme Hindu god Krishna and his female friend Radha. Gadadhara Pandit Dasa pours water as an offering which marks the half-way point in his three hour morning worship service, which is a daily celebration. Which he thinks is a better way to start the day. That's deeply moving forthe soul and makes the rest ofhte day much more clear because you have nourishedhte mind and soul for the morning , according to Pandit. Pandit -whose name means "Saint" begins to chant he Hare Krishna mantra, and explains the reapeating of names for Krishna is a spiritual event of sorts, by allowing the Gods to enter his soul. Since soun is an awesome tool they tend to focus on the vibration itself, TI cn cause abalanches and coan move emotions in several different directions. By saying Hare Krishna mantra, Hare Krishna, Hare Krishna, Krishna,Krishna, Krishna, Hare; Hare Krishna is actually a present there. Pandit grew up as an only chils in an observant Hindu family. His family moved from India and to California when he was 7. And when his father's business began to fortunes ebbed and flowed he stared asking questions. Later in life, in his late 20's, he moved...
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...the International Society for Krishna Consciousness (ISKCON). The organisation was founded in 1966 in New York by A.C. Bhaktivedanta Swami Prabhupada. ISKCON is based on the teachings of two sacred Hindu writings called the Bhagavad Gita and the Bhagavad Purana. It was set up to spread the message of Sanatan Dharma throughout the world. ‘Krishna Consciousness’ is the idea of people being aware of God and their relationship with God in everything they do Krishna is one of the Sanskrit names for God. It means the ‘All-attractive One’. Life and Work of Prabhupada Born in Calcutta, India in 1896 Showed a devotion to Krishna from an early age. He organised religious festivals at the age of 5. Engaged his community in chanting the Hare Krishna Mantra. Would visit the Radha Krishna Temple instead of playing with his friends. At the age of 26, he met his spiritual master Sarasvati. He gave the command “Go to the West and spread Krishna Consciousness in the English language”. He starting writing and distributing “Back to the Godhead”, a magazine of the science of Krishna Consciousness. In 1959 he took Sannyasa after retiring from the householder stage. At the age of 70 set off to America to promote Krishna Consciousness. This was a 40 day journey by sea. During this time he had 2 heart attacks over 2 consecutive days. On the third night, Lord Krishna appeared to Prabhupada in a dream. Krishna was pulling the ship to America...
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...Micheal Mink Dr. Michael McLaughlin World Religions: East and West REL-223-7504 10 July 2015 Hinduism This paper is broken up into three parts. The first part will speak to the four Yogas. The second part will be about Bhakti Yoga as seen in the International Society for the Krishna Consciousness (ISKON). And the last part will address the Hindu Temple of Hampton Roads. First we must define Yoga. Yoga is defined as “a Hindu philosophy that teaches a person to experience inner peace by controlling the body and mind.” (1) There are four Yogas that will be discussed in the paper: Karma; Bhakti; Raja and Jnana. . Karma Yoga is the Yoga of work. There are key components of Karma that govern that any action qualifies as being Karma Yoga. Those actions are having the right attitude, the right motive, your duty, doing your best, letting go of results and serving God or the self in all.(2) “Every act done without thought for myself diminishes my self-centeredness until finally no barrier remains to separate me from the divine.” (3) Therefore actions accomplished with this thought process lighten the ego, bringing the person closer to achieving the real self. The second Yoga is Bahkti or the path to God through love. Basically, to strive not to be like God, but to worship God with his or her entire being. The way to God through knowledge is known as the psychophysical exercises are known as Raja Yoga. This method according to Huston Smith is “the approach for a strong suspicion...
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...which was helpful. While his perspective and personal stories were definitely beneficial to our experience, it did make it a bit harder to differentiate between was his personal beliefs were and what Hindus, as a whole believe. For example, he spoke in depth about being a vegetarian and human materialism. While this aspect of the conversation was informative and interesting, I was not sure if it was just his bias or a commonly accepted Hindu belief. That being said, we did also learn about standard Hindu beliefs and practices, especially about traditions that we had never seen or heard of before. Some ideas were reiterated from when we were in class, like reincarnation and dharma. We also asked about Krishna and why that particular god was so central to their worship. The Hare Krishna movement and the history behind it was fascinating. We also heard several stories of people attempting to spread their faith, despite being persecuted. This could be related to all different religions, although it was never something that I thought about for Hinduism. The atmosphere at ISKCON was very significant to the way the practice their beliefs. The setting changed depending on where you were. Outside, it was very lively; in the main entrance, where we spoke to the leader, it was a bit quieter. There were however, children running around and different groups congregating, so it was not as solemn as where the worship really took place. There they were very focused on their puja it looked like...
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...held fast by shoot and bough my monkeys passed across my back and are in safety now. Therefore I fear no pain of death, bonds do not give me pain, the happiness of those was won o’er whom I used to reign.”(1009) he gave his body so the group would be safe. The place of animals among the divine and human order is the serve and sacrifice. In the hare self-sacrifice he is will to give his body as food to Bramhin “If any beggar shall appeal to me, I shall have to give him my own flesh to eat”(1006) the hare was ready to offer himself as food so the beggar could eat. When Sakka says he came to put the hare virtue to the test the hare said “ if not only thou, Sakka, but all inhabitants of the world where to try me in this matter of almsgiving, they would not find in me any unwillingness to give.”(1007) Show that he as an animal is there to sacrifice for others. The conflict in Gita is Arjuna is he sees kin on the other said and does not wish to fight them. ‘They are teachers, fathers, sons, and grandfathers, uncles, grandsons, fathers and brothers of wives, and other men of our family. I do not want to kill them even if I am killed, Krishna; not for kingship of all three worlds much less for the earth.”(1015) show how much he has an issue with killing the men of his enemy. These behavioral codes differ from that of Oedipus the King who thought only of himself and not of the suffering of others. It is not till the end of Oedipus that he starts to have some selfless thoughts. Whereas...
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...| Arctic Hare (Lepus arcticus & othus) | Hear "Arctic Hare" in Cup'ik Eskimowave file (14 KB) au file (14 KB) aif file (55 KB) ra file (3 KB) | Paw prints of the Arctic Hare Fun Fact: In tundra that has real cold summers, most insects crawl instead of fly because it uses too much energy to fly. | The big feet of the arctic hare help it run across the snow. Find more Arctic Hare pictures here. Fun Fact: Some tundra insects, fish, and plants produce "antifreeze" to protect them during the winter. | | The arctic hare is not the same thing as a snowshoe hare. It is not even the same as a rabbit. There are two hare that live in Arctic areas - they are the arctic hare and the tundra hare. The major difference between them is where they live, and the color their tail turns. The arctic hare is larger than a snowshoe. His fur is long and white all the way through in the winter and his ears are blackish around the edges. In the summer his coat is grayish brown on top and white beneath.Characteristics and Physical Features of the Arctic HareIdentification: Size: 22-28 in. Weight: 9-12 lb. Color: Brown in the summer, white in the winter. Ears tipped with black year round. Distinguishing Characteristics: Short ears, and a fur coat that changes color with the seasons make the arctic and tundra hare special. Breeding: Leverets born June thru July. Usually there are 4-8 in a litter. They are fully furred and have their eyes open.Habitat: ...
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...Korbyn Woods 8/28/11 3 Hour English Rough Draft Once upon a time there was a little jack rabbit that had tiny, tiny ears and little legs. His main problem was that he could hear or get around very easily. His home was under this big oak tree in the forest, it was very cool and it kept the rain from getting him all wet. Mr. Jack was very friendly; everyone in the forest was his friends even his common enemy; like the coyote. But out of all his friends there was this one that Mr. Jack would always turn to for help or questions that he wanted answers to. This friend live in the upper part of the tree, he was an owl named Hoot. So one night he just got back and he saw Hoot in the tree and he looked at him and said “ Hoot, why is it so hard for me to get around and so hard for me to hear I don’t get it; I know you can hear really well, and you get around great because you have wings”. Hoot was thinking and said “I don’t know how that works but that’s the way life goes, now get some sleep.” “Ok I will good night Hoot.” Later that night Jack was having dreams about actually having long legs and ears, he was so happy and excited that in the morning he woke up and had to tell Hoot. He was very happy for Jack, then it hit him what if I try to tug on Jacks ears and legs. Hoot thought it over very carefully and was thinking maybe that will really...
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...Geeta Summary In the Bhagwat Geeta, Arjuna submits to Lord Krishna as His disciple, and Krishna begins His teachings to Arjuna at the battle field by explaining the fundamental distinction between the temporary material body and the eternal spiritual soul & the importance of karma & Swadharma.The Lord explains the process of transmigration, the nature of selfless service to the Supreme and the characteristics of a self-realized person. I liked Chapter 6 In Chapter 6 The Yoga Of Action Lord Krishna explains that action is important & integral part of life.Everyone must engage in some sort of activity in this material world. Actions can either bind one to this world or liberate one from it. By acting for the pleasure of the Supreme, without selfish motives, one can be liberated from the law of karma. Outwardly performing all actions but inwardly renouncing their fruits, the wise man, purified by the fire of transcendental knowledge, attains peace, detachment, spiritual vision and bliss. In Chapter 17 Three kinds of faith There are three types of faith, corresponding to and evolving from the three modes of material nature. Acts performed by those whose faith is in passion and ignorance yield only impermanent, material results, whereas acts performed in goodness, in accord with scriptural injunctions, purify the heart and lead to pure faith in Lord Krishna and devotion to Him. Krishna explains the meaning of renunciation and the effects of the modes...
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...CURRICULUM VITAE satyagopi parisa Phone: +918099907619 E-mail: parisagopi72@gmail.com CAREER OBJECTIVE: Desirous to be epic BPO professional in an esteemed firm which hones my skills in all spheres. ACADEMIC DETAILS: |Course |Year of passing |Institute/School |Percentage | |B.Tech IT |2013 |G.I.E.T College Of Engg., RAJAHMUNDRY |65 | |Board of Intermediate | | |86.4 | |Education |2009 |Sri Chaitanya junior college, VIJAYAWADA. | | |SSC |2007 |Little Angles Public School, GAMPALAGUDEM |74.5 | TECHNICAL SKILLS: ➢ C-LANGUAGE Non-TECHNICAL SKILLS: ➢ Adobe Photoshop ➢ Adobe PageMaker ➢ Telugu & English Typing PROJECT WORK: ¬ A main project on “Credit Card Fraud Detection by Using Novel Model” ACHIEVEMENTS: ¬ Presented a paper on “WI-FI”; a national level technical symposium conducted at VIGNAN-UNVERSITY...
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...Meerabai (c. 1498 – c. 1547 AD) (alternate orthographies: Meera, Mira, Meera Bai) was an aristocratic Hindu mystical singer and devotee of LordKrishna from Rajasthan and one of the most significant figures of the Sant tradition of the Vaishnava bhakti movement. Some 1,200–1,300 prayerful songs or bhajans attributed to her are popular throughout India and have been published in several translations worldwide. In the bhakti tradition, they are in passionate praise of Lord Krishna.In most of her poems she has described her unconditional love for her Lord.She has tried to give the message that krishna bhakthi is the best way to live life as it helps us forget our desires and this inturn helps us attain moksha(or oneness with the Lord). |An article related to | |Hinduism | |[pic] | |Hindu • History | |Deities[show] | |Philosophy[show] | |Scriptures[show] | |Practices[show] | |Philosophers[show] | |Other topics[show] | |[pic] | |Hinduism Portal | |Hindu Mythology Portal | |v | | | |t | | ...
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...MU Sigma Placement Paper 2011 1. What is the output of the following code? x=0;y=1; for(j=1;j<4;j++){ x=x+j; y*=j; } 2. There is a 200 miles long tunnel. one train enters the tunnel at a speed of 200mph while the other trains enter the tunnel in the opposite direction at a speed of 1000 mph. A bee travels at a speed of 1500 mph enters the tunnel goes to and back until it reaches the train. What is the distance covered by the bee when the two train collides (the bee survives) 3. List the two advantages of views. 4. Which layer is encryption and decryption done 5. What are the various modes used to send data over the network 6. Write a query to display the name of the students whose total marks is divisible by 25 (total marks may be 175, 200, 150...) 7. P(S1) a++; P(S2) v++; V(S2) V(S1) P-wait, V-signal, S1 and S2 are semaphores. Consider two threads running. Is there a deadlock .If yes in which situation does the deadlock occur. 8. How do you find the port number of the remote host? 9. (Date; who)>logfile Date; who>logfile What is the difference between the two statements. 10. How do you find the machine MAC address A) 0 B) 8 C) 16 D) 32 Ans. A 11. How many children did not try any of the rides. ? A) 5 B) 10 C) 15 D) 20 Ans. 15. 12. kids * 3 rides = Rs. 60 (55-20=)35 kids * 2 rides = Rs. 70 60 + 70 = Rs. 130 So, Rs. (145 – 130 = ) 15 are left for the other (85 – 55 = ) 30 kids . so only 15 of them can take a ride and rest 15 will be left out. 145 rides were taken. 20 of them...
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...Atman/Brahman and how they are related to one another in the Upanishads and then later re-appropriated in the Bhagavad Gita through the teaching of Krishna to Arjuna. Chapter ten in the Patterns of Religion textbook describe Hinduism as a religion of “many layers” on page 308. This analogy is further described on page 304 by likening Hinduism to a maze. “There is not a single straight line, but everything is connected.” The word Brahman is used in different context throughout the text. It is mentioned during the era of Vedism, when the Aryan migrants introduced the term for the pinnacle of the hierarchy in the caste system. An interesting note here is that rulers are placed below the Brahmans in the caste hierarchy. Later in Upanishads, Brahman is defined as “the One, which existed before the gods.” The Upanishads term atman as a distinguished self that is rebirthed throughout the journey through reincarnation. While reading the texts, I keep attempting to collaborate the information into theories that I am familiar with. The closest I am able to reach towards understanding is to liken atman to the soul, and the Atman/Brahman relationship to the path towards enlightenment and self-discovery. In the Bhagavad Gita, Lord Krishna altered the relationship of Atman/Brahman from what was traditionally taught and established. Krishna taught that there is a path to moksha for everyone regardless of birth, caste, or gender. He urged people to not relinquish social responsibility...
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...Abraham, led by faith, was commanded by God to sacrifice his son Isaac. Along the way he experiences despair, but he quickly renounces it so that he is able to make the movement of infinite resignation. Throughout his journey, he exudes the traits of a wise man through his powerlessness thereby regaining his happiness tenfold. Arjuna, struggles with his own path in searching for the meaning of life in his battles. Filled with despair, he looks to God to show him the way to transcendence. Both men have similar motives, but two very different paths in discovering their fate. In both Arjuna’s and Abraham’s path towards transcendence, there are similarities that contribute to the choices they make. First, both of the men have to make sacrifices; Arjuna is faced with making the decision to kill the enemy in order to have the luxuries in life, while Abraham faces what many would say is the worst thing that could happen, the loss of a child. They are both in the midst of a transition in their lives and they are looking to God for assistance. Although two very different tasks, both men are being tempted by God and it is in the response that decides their virtue, and thus transcendence. Both are striving toward the meaning of the eternal being, Abraham reaching for the infinite and Arjuna reaching for the Self; although different terms in the stories, they have the same meaning. Both of their lives at one point are filled with despair, which is crucial to experience in life in order to...
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...19 Essays on the Gita VOLUME 19 THE COMPLETE WORKS OF SRI AUROBINDO © Sri Aurobindo Ashram Trust 1997 Published by Sri Aurobindo Ashram Publication Department Printed at Sri Aurobindo Ashram Press, Pondicherry PRINTED IN INDIA Essays on the Gita Publisher’s Note The first series of Essays on the Gita appeared in the monthly review Arya between August 1916 and July 1918. It was revised by Sri Aurobindo and published as a book in 1922. The second series appeared in the Arya between August 1918 and July 1920. In 1928 Sri Aurobindo brought out an extensively revised edition in book form. For the present edition, the text has been thoroughly checked against all previous editions and against the manuscripts of the revised Arya. CONTENTS FIRST SERIES I Our Demand and Need from the Gita 3 II The Divine Teacher 12 III The Human Disciple 20 IV The Core of the Teaching 29 V Kurukshetra 39 VI Man and the Battle of Life 47 VII The Creed of the Aryan Fighter 57 VIII Sankhya and Yoga 68 IX Sankhya, Yoga and Vedanta 81 X The Yoga of the Intelligent Will 94 XI Works and Sacrifice 105 XII The Significance of Sacrifice 114 XIII The Lord of the Sacrifice 124 CONTENTS XIV The Principle of Divine Works 134 XV The Possibility and Purpose of Avatarhood 145 XVI The Process of Avatarhood 158 XVII The Divine Birth and Divine...
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