...CONSTITUTIONAL VALIDITY OF VARIOUS PROVISIONS OF THE HINDU SUCCESSION ACT,1956 INDEX: INTRODUCTION__________________________________________________________________ ARE PERSONAL LAWS REALLY LAWS? _______________________________________________ ARE PERSONAL LAWS SUBJECT TO PART III OF THE CONSTITUTION? _______________________ TYPES OF SUCCESSION___________________________________________________________ WHO IS A HINDU?_______________________________________________________________ BEFORE HINDU SUCCESSION ACT__________________________________________________ INTRODCUTION TO HINDU SUCCESSION ACT, 1956____________________________________ CONSTITUTIONAL VALIDITY OF: 2005 AMENDMENT…………………………………………………………………………………………………………………. SECTION 6, HSA………………………………………………………………………………………………………………………….. SECTION 7, HSA………………………………………………………………………………………………………………………………… SECTION 14, HSA…………………………………………………………………………………………………………………………….. SECTION 15 &16, HSA…………………………………………………………………………………………………………………….. OPINION_________________________________________________________________________ CONCLUSION______________________________________________________________________ INTRODUCTION: Through this paper, I want to analyse the constitutional validity of various provisions of the Hindu Succession act, 1956 , which is a personal law applicable to Hindu citizens of India. I have attempted to briefly explain how the flaws in the said act pose a constitutional challenge and have also tried arriving...
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...Session:2011-2016 FAMILY LAW “ Disqualification as to succession under Mitakshara law” Acknowledgement I am very thankful to everyone who all supported me for I have completed my project effectively and moreover on time. I am equally grateful to my criminal law faculty: Mr. S.s.. He gave me moral support and guided me in different matters regarding the topic. He had been very kind and patient while suggesting me the outlines of this project and correcting my doubts. I thank him for his overall supports. Last but not the least, I would like to thank my friends who helped me a lot in gathering different information, collecting data and guiding me from time to time in making this project despite of their busy schedules ,they gave me different ideas in making this project unique. Thanking you Contents ACKNOWLEDGEMENT 2 INTRODUCTION 3 The Hindu Succession Act: Divergence from tradition 4 PROVISIONS OF SUCCESSION UNDER HINDU SUCCESSION ACT 5 LAWS OF DISQUALIFICATIONS 7 SUGGESTIONS : 13 CONCLUSION 14 BIBLIOGRAPHY 15 Introduction Succession under Hindu Law ‘Succession’ implies the act of succeeding or following. It implies the transmission or passing of rights from one to another. In every system of law provision has to be made...
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...CRITICAL REVIEW OF SECTION 14 OF THE HINDU SUCCESSION ACT, 1956 FAMILY LAW -II Submitted by: ABHINAV SINGH 2013002 SEMESTER IV DAMODARAM SANJIVAYYA NATIONAL LAW UNIVERSITY Visakhapatnam March 2015 TABLE OF CONTENTS 1) Acknowledgment………………………………………………….Page No. 3 2) Table of Cases…………………………………………………….Page No. 4 3) List of Abbreviation………………………………………………Page No. 5 4) Abstract…………………………………………………...............Page No. 6 5) Introduction……………………………………………………....Page No. 7 6) Scope of Section 14………………………………………………Page No. 8 7) Limited Ownership Converted into Full Ownership under Hindu Succession Act, 1956………….......Page No. 9 8) Methods by which the Women may acquire the Property..............Page No. 10 9) Constitutional Validity of Section 14(1)…………………………Page No. 11 10) Analysis of Section 14(2)………………………………………...Page No. 13 11) Conclusion………………………………………………………..Page No. 15 12) Bibliography……………………………………………………...Page No. 16 13) Websites………………………………………………………….Page No. 17 ACKNOWLEDGEMENT I have made my project titled “Critical Review of Section 14 of the Hindu Succession Act, 1956” under the supervision of Dr. Sudha Kavuri, Faculty Lecturer, Damodaram Sanjivayya National Law University. I find no words to express my sense of gratitude for Dr. K. Sudha for providing the necessary guidance at every step during the completion of this project. I am grateful...
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...Name: - R B V Pratap Singh Roll No. 47LLB14 Synopsis Property Law Women's Right to Property under Hindu law: A Legal Analysis Introduction:- In India, it is no doubt that a woman is seen as pristine, pious and worshipped on one hand but on the other hand she faces discrimination against her gender identity and victimized by the societal norms created in male dominant society. She never got the legitimate place and never enjoyed a respected position in the society even after all the civilization and societal revolutions. Male superiority is still a legitimate concern for any society and adverse conditions for women are still widely prevalent. The emancipation of women and the accomplishment of full balance between genders should dependably be the essential goal of society. Such denial cannot be justified on any grounds – political, moral or legal and not even biological. If we look through the ancient Hindu Society, a woman did not enjoy any reasonable social status and looked upon as a dependent with hardly any property rights. Under the old Mitakshara Law, the son attains an interest and right in the family property on birth. According to this school, a son, grandson, and a great grandson constitute a class of coparceners, based on births in family. No female is a member of the coparcenary in Mitakshara Law. The constitution of India guarantees equality of opportunity and equal status to both men and women citizen. Since article 14 of the Constitution enshrines...
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...Unit 1 Hindu Law From thousands of years people living in the Indian subcontinent have been leading their lives by following the guidelines and concepts given in the Vedas. These guidelines have evolved into rules followed by the people and enforced by the rulers and have thus become de facto law. In this modern times, the same laws have been retrofitted to suit present conditions and have been codified in the form of several acts of which the important ones are - Hindu Marriage Act 1955, Hindu Adoption and Maintenance Act 1956, Hindu Minority and Guardianship Act 1956, and Hindu Succession Act 1956. Application of Hindu Law A precise definition of Hinduism does not exist. Hence, it is impossible to define a fixed criteria for determining who is a Hindu. So a negative definition of 'who is not a Hindu' is used. Further, in this land, several religions have been born and they they follow the same customs and practices. So it cannot be said that Hindu Law can be applied only to people who are Hindus by religion. Due to these reasons, in general, the following people are considered to be Hindu with respect to application of Hindu Law. 1. Hindu by Religion - A person who is Hindu, Jain, Bauddha, or Sikh by religion. In Shastri v Muldas SC AIR 1961, SC has held that various sub sects of Hindus such as Swaminarayan, Satsangis, Arya Samajis are also Hindus by religion because they follow the same basic concept of Hindu Philosophy. Converts and Reconverts are also Hindus...
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...Constitutions * The Constitution of India, 1949. Statutes * Government of India Act, 1915. * Hindu Succession Act, 1956. * Indian Succession Act, 1925. * Special Marriage Act, 1954. Cases * Chiranjilal Shrilal Goenka v. Jasjit Singh, (1993) 2 SCC 507. * Lakshmanammal And Anr. vs Tiruvengada Mudali (1882) ILR 5 Mad 241. * Collector of Masulipatnam v. Cavaly Venkata, (1860) 8 MIA 500. * State of Bihar v Radhakrishna Singh & Ors. 1983 SCC (3) 118. * Bombay Dyeing and Manufacturing Co. Ltd v. Bombay, (1958) SCR 1122. * Shafiq and Others v. Asstt. Director of Consolidation and Others, 2011(9)ADJ24. * Reshamlal Baswan vs Balwant Singh Jwalasingh Punjabi 1994 (0) MPLJ 446. * Ramcharan v. State of Rajasthan, AIR 2006 Raj 101. * Mohammed Arshad Chowdhry v. Sajida Banoo, (1878) IL 3 Cal. As a general rule, the transfer of title of property from ancestors to their offspring has been given recognition and enforced since time immemorial. It’s also a settled proposition that the law, decides on who to confer the right of succession in case of intestate property. Statutes of distribution, based on a host of grounds (primogeniture, a preference for males over females., etc.) prescribe the sequence in which a heir(s) succeeds to one who dies without a will. However, the doctrine of escheat acts as a caveat to the general rules of succession in cases where there can be found no legally eligible relatives who can inherit the property...
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...duties, and privileges of a child and heir. Adoption is the institutionalized practice through which an individual belonging by birth to one kinship group acquires new kinship ties that are socially and legally defined as equivalent to congenital ties. These new ties supersede the old ones either wholly or in part. Adoption: Religious legal opinions Personal laws of Muslims, Christians, Parsis and Jews do not recognise complete adoption. Hindu law is the only law which recognizes adoption in the true sense of taking of a son as a substitute for a natural born one. The reason for this is partly due to the belief that a son is indispensable for spiritual as well as material welfare of the family, particularly that of a father. The only personal law which permits adoption under statute is the Hindu Adoptions and Maintenance Act, 1956. There are no other laws governing people belonging to other religions or communities. The Parsis, who are governed in their personal law by the Parsi Marriage and Divorce Act 1936 and the Indian Succession Act 1925 (pt. III), have no provision for adoption. There is however, a customary form of adoption among them known as Palak, which allows a childless Parsi widow to adopt a son on the...
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...reads, “Uniform Civil Code for the citizens of India- the State shall endeavor to secure for the citizens a uniform civil code throughout the territory of India.” But the much anticipated eventuality has been a distant dream since the past 60 years. India is known for its socio-economic diversities and inequalities. India is one of the most diverse democracies of the world. India’s secularism which is enshrined in the preamble of the constitution is not an anti-religious policy but outlook to frame the country into one entity. India’s pluralism is linked with how the Hindu culture has never been mono-cultural or monotheistic. India’s democracy also aims at providing all citizens equal rights; this premise is based on treating equals equally. There are many shifting agendas in the personal laws in India. People’s outlook towards bigamy , triple talaq, polygamy , absence of coparcenary rights for women under Hindu undivided family, etc. have received much condemnation in the present times. The increasing equal rights between men and women, societal outlook and equal protection of laws has led to the need for a uniform legal system governing the personal laws on India. Polygamy is prohibited by law in some Muslim-majority countries...
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...Article 44 of the Constitution — which talks of a uniform civil code for all Indians — was the subject of a recent debate in Chennai. The main argument of those who spoke in favour of such a code was that it has the potential to unite India because Hindus and Muslims had followed the “common customary Hindu civil code” smoothly till 1937 when “the Muslim League-British combine” divided them by imposing sharia on Muslims through the Muslim Personal Law (Shariat) Application Act. But only a minuscule minority of Muslims followed Hindu customs before 1937. Even this section had the right under laws such as the Cutchi Memons Act, 1920 and the Mahomedan Inheritance Act (II of 1897) to opt for “Mahomedan Law”. As for a majority of Muslims, there is enough evidence to show they followed Muslim law, not the Hindu civil code. In 1790, when Governor-General Cornwallis introduced a three-tier court system in Bengal (which was subsequently extended to other parts of India) he included qazis and muftis as “law officers” to assist British judges. The highest criminal court of this system, Sadr Nizamat Adalat, was assisted by the chief qazi of the district and two muftis. In cases pertaining to Muslims it had to apply Islamic law as per the fatwas of these law officers, which were binding on the court. The British judges had to wait till 1817 to overrule the fatwas when a resolution was introduced to repeal their binding character (Rudolph Peters: Crime and Punishment in Islamic Law)...
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...It's the final frontier. Many a hapless investor has boldly come here, seeking respite. Some find closure, others crawl out disappointed, but virtually all are branded by the verdict. We refer to the Indian courts, which are deluged by a daunting number of cases every year. The spectrum is as staggering, with a large percentage falling in the realm of personal finance, be it the house an heir is battling his kin for possession (real estate), a claim that an insurer refuses to settle (insurance), or the loan that the guarantor is to pay (banking). Even as these cases impact people's finances, some leave purging precedents, expanding the scope of an argument, lending clarity to an obfuscating rule, plugging loopholes, or giving direction to a nebulous circumstance. Over the years, such rulings have altered the financial fates of thousands of appellants, guiding them in the course of action or bolstering their cases for having cited them. The awareness about earlier rulings can clearly be crucial to the legal outcome since these can help strengthen the argument and prepare the case in a better manner. "Depending on the previous judgements, people decide whether to fight it out or opt for an out-of-court settlement as lawyers can make out which way the case is likely to go," says Sandeep Nerlekar, CEO, Warmond Trustees & Executors. 1) An insurer must prove fraud to reject a claim Kerala-based PV Suresh's wife Lalitha had taken a life insurance policy from LIC for Rs 50,000...
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...Not much is known since the early aboriginal legal system. The Proto-Malays, which translate to Melayu asli (aboriginal Malay), were the most advanced in administrative. They were led by a batin and at any time when he was incapacitated, the jinang or menteri who was under him would act on behalf. A panglima exercised authority over more than one village while a penghulu administered a single village. Some aspects of this organization or variations of it still survive to this day, for instance, the Menteri Besar heads the government in a modern Malay state while the penghulu has remained throughout the millennia a key figure in local rural administration. It is clear that the prehistoric colonists had brought their own customary laws. Equally...
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...vacantia for want of a rightful owner, shall, if it is property situate in a State, vest in such State, and shall, in any other case, vest in the Union.” Doctrine of Escheat or bona vacantia in India The Doctrine of bona vacantia or Escheat was declared to be a part of the law in India by the Privy Council as early as in 1860 in Collector of Masulipatam v. Cavary Vancata Narrainappah[1]. This case also held that the General Law of universal application and that General Law was that “private ownership not existing, the State must be the owner as the ultimate Lord”. The right to acquire by way of escheat or as bona vacantia is not a creature of any Private Law of Succession but is an attribute of Sovereignty. It is true that Statutory provisions of Private Law of Succession such as Section 29 of Hindu Succession Act sometimes expressly recognise right of the State to acquire properties by escheator as bona vacantia. But that right would have been very much there even...
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...UNIFORM CIVIL CODE AND ROLE OF INDIAN JUDICIARY CONCEPT AND MEANING OF UNIFORM CIVIL CODE The expression ‘Uniform Civil Code (UCC)’ consists of three terms- ‘Uniform’, ‘Civil’, ‘Code’. The word ‘Uniform’ means one and the same in all circumstances whatsoever; the term ‘Civil’ has been derived from the latin word ‘Civils’ meaning citizen when used as an adjective to the term ‘law’, it means pertaining to the private rights and remedies of a citizen, as distinguished criminal, political, etc. The word ‘Code’ is derived from the Latin word ‘Codex’ which means a book. Therefore, the term ‘Civil Code’ is read in conjunction with the adjective ‘Uniform’ it connotes a code which shall be uniformly applicable to all citizens irrespective of their religion, race, sex, caste and creed. Uniform Civil Code, therefore, generally refers to that part of law which deals with family affairs of an individual and denotes uniform law for all citizens, irrespective of his/her religion, caste or tribe. UNIFORM CIVIL CODE AND INDIAN CONSTITUTION Article 44 of the Constitution of India requires the state to secure for the citizens of India a Uniform Civil Code throughout the territory of India. India is a unique blend and merger of codified personal laws of Hindus, Christians, Parsis and to some extent of laws of Muslims. However, there exists no uniform family related law in a single statutory book for all Indians which are universally acceptable to all religious communities who co-exist...
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...securing a uniform and simple system of law in India through the process of comprehensive consolidation and modification, to advise the newly created legislative council on matters of law, and to integrate and organize the scattered, conflicting and incoherent system of regulation into a general system of codes, was taken by the charter act of 1833 when it made provisions in section 53 for the appointment of a law commission in India. The section in question recited that it was “ expedient that , subject to such special arrangements as local circumstances may require , a general system of judicial establishment and police “ applicable to all persons and classes of inhabitants , should be establishes in British India , and that “such laws as may be applicable in common to all classes of the inhabitants “ , “due regard being had to the rights, feelings and peculiar usage of the people , should be enacted , “and that “and laws , and customs having the force of law” in British India should be ascertained , consolidated and amended . accordingly, it was enacted that the governor general in council should as soon as convenient as soon as passing the act issue a commission to such persons as the court of directors with the approbations of the Board of Commissioners “shall recommend ate for that purpose and to such other persons, if necessary as the said governor general in council shall think fit. These person was to constitute the Indian Law Commission they were not to exceed five at...
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... CORE COURSE 101 L aw of T ort i ncludi ng MV A cci dent And C on sum er Pr ot ecti on Law s 4 1 5 5 CORE COURSE 102 Crim in al Law P aper – I (General P rinci pl es of P en al Law ) 4 1 5 5 4 1 5 5 4 1 5 5 4 1 5 5 1 1 2 2 1 1 2 2 CORE COURSE 103 CORE COURSE 104 CORE COURSE 105 FOUNDATIO N 106 F SOFT S KILL 107 K Crim in al Law P aper – II (S pec ific Off enc es) L aw of C ont ract S peci al C ontr act C on sti tuti on al Hist ory of I ndi a Use of Law J ournal s and L egal S oftw ar e 1 Semester – I Monsoon Semester CORE CO URSE 101 : LAW OF TO RT I NCLUDI NG M V ACCI DENT AND CO NS UM ER P ROTECTION LAWS Objectives of the Course : Wit h rap id industrializat ion, to rt actio n came to u sed again st manu factu rers and industrial un it fo r p roducts injurious to human beings. Present ly the emphas is is o n extend ing th e principles no t only to acts, which are h armfu l, bu t also to failu re to co mply with stand ards that are continuously chang ing due to ad vancement in sc ience and techno lo gy. Product liab ilit y is no w assuming a new d imension in deve lo ped economics . In mo dern era o f consu mer co ncern o f goo ds and servic es, the law o f to rts has an added sign ificance with this fo rage into the eme rging law o f consu mer p rotection. It operates in disputes relat ing to the qualit y o f go ods supp lied...
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