...The Transfiguration according to Mark: God’s Disguised Offering of Metanoia December 9, 2014 New Testament Studies (THEO 2100) Mark 9:2-10 (NRSV) 2Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, 3and his clothes became dazzling white, such as no one on earth could bleach them. 4And there appeared to them Elijah with Moses, who were talking with Jesus. 5Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” 6He did not know what to say, for they were terrified. 7Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” 8Suddenly when they looked around, they saw no one with them any more, but only Jesus. 9As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. 10So they kept the matter to themselves, questioning what this rising from the dead could mean. *This paper will always use the NRSV translation unless otherwise indicated. Introduction Many scholars argue that the Gospel according to Mark is the first written Gospel proclaiming the “good news” of Jesus Christ, the Son of God. Mark’s powerful inclusion of the transfiguration of Jesus in 9:2-10 has led many scholars to argue its meaning...
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...Exegesis Literary Criticism Context The book of Luke 9: 28-36 talks about “The Transfiguration” of Jesus that happened on a mountain with the presence of Peter, John, and James. Before the event, several other acts involving Jesus had occurred. First, Christ sent his disciples to proclaim the Kingdom of God to the people upon given authority and power of casting out demons. Their mission was expected to spread the word in every home they were welcomed. The results of such a mission caused confusion to the Galilean ruler, Herod Antipas. He was wondering who Jesus was, because he was given many names like John the Baptist, Elijah or some of the past prophets who had risen from the dead (“The Transfiguration (Luke 9:27-36)”). The other event before the transfiguration was the feeding of five thousand people. When the disciples had returned from their mission as seen earlier, they relocated to a quiet place for a talk with Jesus; however, a multitude of people followed them upon their prevue to the information. Jesus used five loaves of bread and two fish to feed them after a day’s preaching. Later, when they were alone with Jesus, following the miracle Peter gives his declaration on what he thinks who Jesus was. The last event of the transfiguration was the prediction of Jesus about his death and warning the disciples not to inform people of his true form and nature. After the transfiguration, Jesus was also involved in many other activities. First, He heals a boy who is possessed...
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...Discussion board Forum 2 Derrick Jarvis Bible 110 February 26, 2012 Mark 9:9-13 records a conversation between Jesus and three of His disciples, Peter, James and John. This event takes place immediately after the transfiguration of Jesus Christ on a mountain near Caesarea Philippi. In this passage, Jesus orders the disciples not to tell anyone about the transfiguration they had just witnessed until after the Son of Man had risen from the dead. If Jesus was proclaimed Christ among the Jews before the cross and resurrection, the Jews might have tried to make Him king. Although Jesus had been teaching the disciples that He must suffer and die (e.g. Mark 8:31-38) these three disciples continued to question what Jesus meant when He spoke of “rising from the dead”. The true purpose of the Messiah was unclear to them. The three then asked Jesus about the prophecy of Elijah’s return prior to the coming of the Messiah. Jesus answered them by telling the disciples that the prophecies of Elijah’s second coming had been fulfilled. Most believe that John the Baptist fulfilled these prophecies. In the previous passage we read about Jesus preparing His followers by informing them about His upcoming death (Mark 8:31-38). We read about the revelation of God’s Son to Peter, James and John in the transfiguration (Mark 9:1-8). The disciples witnessed Jesus transformed and speaking with Elijah and Moses. They saw the visible presence of God surrounding the event in the form of a cloud...
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...Jesus (/ˈdʒiːzəs/; Greek: Ἰησοῦς Iesous; 7–2 BC to AD 30–33), also referred to as Jesus of Nazareth or Jesus Christ,[e] is the central figure of Christianity, whom the teachings of most Christian denominations hold to be the Son of God. Christianity regards Jesus as the awaited Messiah (or Christ) of the Old Testament,[12] while Islam regards Jesus as a major prophet, second in importance only to Muhammad.[13] Virtually all modern scholars of antiquity agree that Jesus existed historically,[f] and historians consider the Synoptic Gospels (Matthew, Mark and Luke) to be the best sources for investigating the historical Jesus.[20][21][22][23] Most scholars agree that Jesus was a Galilean, Jewish rabbi[24] who preached his message orally,[25] was baptized by John the Baptist, and was crucified by the order of the Roman Prefect Pontius Pilate.[26] In the current mainstream view, Jesus was an apocalyptic preacher and the founder of a restoration movement within Judaism, although some prominent scholars argue that he was not apocalyptic.[21][27] After Jesus' death, his followers believed he was resurrected, and the community they formed eventually became the Christian church.[28] The widely accepted calendar era, abbreviated as "AD" or sometimes as "CE", is based on the birth of Jesus. Christians believe that Jesus has a "unique significance" in the world.[29] Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles...
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...Gospel of Mark Mark Berry John the Baptist: John the Baptist is the Man who baptized Jesus in the River Jordan. People from Jerusalem and all over the Judean countryside were coming to be baptized by him. He wore cloth made of camels’ hair, with a leather belt around his waist. He ate honey and locusts. He proclaimed the coming of Jesus (the Messiah) and the Holy Spirit. John had many disciples. John was killed (beheaded) by King Herod, because king Herod gave one wish to his daughter and she wished john the Baptist dead. John the Baptist and his disciples often fasted. He received a Baptism of God Mary Magdalene: Mary Magdalene witnessed Jesus’ death and witnessed the burial of Jesus. Mary Magdalene was the first to know about the resurrection of Jesus. Simon-Peter: Simon was a fisherman who left his boat to follow Jesus. Peter was one of Jesus’s most important apostles, or disciples, of the time. Peter recognized Jesus as the Messiah. Peter did not understand why Jesus had to suffer and die. Because of that, Jesus believes that Peter was tempted by Satan. Peter denied the knowledge of knowing Jesus three times. Peter sought the forgiveness of Jesus after Jesus’ resurrection. James: James was the brother of John and the son of Zebedee. Like Peter, James was a fisherman. James left his boat to follow Jesus. James was one of Jesus’ most important apostles (disciples) of the time. James was one of three apostles that witnessed Jesus’ transfiguration. James and John asked...
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...Theological Meaning of Jesus’ Temptation Mark’s account on Jesus’ temptation is very brief. Most of the Mark account is found also in the Matthew and Luke versions, with the exception of "with the wild animals." According to the texts, after being baptized, Jesus fasted for forty days and nights in the Judean Desert. During this time, the devil appeared to Jesus and tempted him three times. Jesus having refused each temptation, the devil departed and angels came and brought nourishment to Jesus. Matt.4:2 set the stage for the great temptation involving Jesus. “He fasted for forty days and forty nights, and afterwards he was hungry.” We immediately read, "The tempter approached him and said to him, if you are the Son of God, command that these stones become loaves of bread" (vs. 3). The devil looks for the best time to tempt you and me. It may be when the Christian is without a job, is having family problems, or the local church is experiencing difficulties that the devil makes his appearance and appeal. But Jesus shows us that regardless of the circumstances surrounding us, we are able to overcome the devil. The devil quotes verbatim from the Septuagint translation regarding Psalms 91: 11, 12. While the devil correctly quotes the scripture, however, he does not correctly apply the teaching contained in Psalms 91: 11, 12 to the circumstances at hand. Hence, just because scripture is quoted does not necessarily mean the truth is being taught. Jesus both correctly quotes and...
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...possible: If John knew of the synoptics, then he wrote to supplement them. (To say John knew of one or more of the synoptics is not to say, however, that he wrote his gospel with copies of Matthew, Mark, and/or Luke in front of him. John may have been aware of the existence of other written accounts of Jesus’ life and ministry without actually having seen them.) If John’s Gospel is totally independent from the synoptics, he had enough material to choose from that much of it does not overlap with the synoptics (cf. Jn 20:30 and 21:25). This point is strengthened considerably if one accepts the Fourth Gospel’s claim to reflect eyewitness testimony about the life and ministry of Jesus (John 21:23-24). Major Differences: 1. Omission by John of material found in the synoptics. John’s Gospel omits a large amount of material found in the synoptic Gospels, including some surprisingly important episodes: the temptation of Jesus, Jesus’ transfiguration, and the institution of the Lord’s supper are not mentioned by John. John mentions no examples of Jesus casting out demons. The sermon on the mount and the Lord’s prayer are not found in the Fourth Gospel. There are no narrative parables in John’s Gospel (most scholars do not regard John 15:1-8 [“the Vine and the Branches”] as a parable in the strict sense). 2. Inclusion by John of material not found in the synoptics. John also includes a considerable amount of material not found in the synoptics. All the material in John 2—4, Jesus’...
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...Sheila Green L24762696 Survey of Biblical Literature 13 August 2012 Mark The Book of Mark is gospel genre. Mark begins with two quotes from the Old Testament regarding the coming of Jesus: Malachi 3:1 and Isaiah 4:3. Mark tells of Jesus being baptized by John. After the baptism, Jesus is sent to the desert for 40 days and was tempted at that time by Satan. Then Jesus proclaimed the gospel. He started calling on his disciples, first was Simon and Andrew. Then He called on James and John to follow and learn from Him. Jesus healed many people. As Jesus teaches the gospel, crowds follow Him. He appoints the twelve disciples. Jesus uses many parables to teach the gospel. Jesus predicts He will be killed, and then rise three days later. In chapter nine, Mark tells of the transfiguration of Jesus. Mark describes the Last Supper and Jesus predicting Peter’s denial of Him. Jesus prays at Gethsemane. Jesus is arrested and taken before the Sanhedrin. There Peter denies Jesus, just as predicted. Jesus is taken before Pilate. Jesus is made to carry His cross to the site of his crucifixion after He has been beaten. Jesus dies, is buried and then resurrected. Acts The Book of Acts is of narrative and gospel genre. The book begins with a recount of Jesus’ life right before and right after His crucifixion. Through prayer, Matthias was chosen to replace Judas as a disciple. The day of the Pentecost, the Holy Spirit filled the apostles. Peter addresses the crowd, and they devoted themselves to...
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...The Loyal Disciple whom Jesus Loved I John was the only disciple who was with Jesus Christ from the beginning of his ministry, present during His crucifixion and witness to His Resurrection completely. I am the only Disciple that did not run away or hide from authorities when the times of persecution and conviction came from the Roman oppressor’s and the Jewish Pharisees and Sadducees. I remained loyal to Our Lord, and was loved greatly by Him. I John lived a long life, and died a natural death. I am the son Zebedee the brother of James. I am a fisherman with both my father Zebedee and brother James, (Matthew 4:21; Mark 1:19) my brother and I were partners with Simon Peter as fishermen. (Luke 5:10-11). I was chosen by Jesus Christ to be a disciple along with my brother James after Peter, and his brother Andrew, (Matthew 10:2). My brother and I surnames mean (Boanerges), which is the sons of thunder (Mark 3:17). When it came time for Jesus to go to Jerusalem, Jesus sent messengers to enter into a village of the Samaritans to make ready for Him. The Samaritans did not receive Jesus. I John along with my brother James saw this and asked Jesus My Lord if they should command fire to come down from heaven and consume them like Elias did. It was at this point I was rebuked and Jesus told me the Son of man did not come to destroy men’s live, but to save them. (Luke 9:51-56). The day Jesus told me and the disciples as we were going to Jerusalem that the Son of Man shall be...
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...significant OT persons (Matt 1:2, 6, 17). Who were they and why are they significant (56–57)? 5. How does Matthew emphasize that Jesus is Savior of both Jews and Gentiles (62)? 6. How does Matthew depict Jesus’ supreme authority (57)? 7. Matthew is the only Gospel that mentions the ______ (Gk. ekklesia) by name (Matt 16:18). 8. The key word in Matthew is ____Kingdom______ (47). 9. Know the key verse in Matthew. 2:2 10. Matthew may be organized around Jesus’ five sermons or __________ (55). Chapter 6 Mark: The Divine Servant 1. Identify the author of the Gospel according to Mark (65–66). John Mark 2. Mark wrote his Gospel about AD ____65__, and his original recipients were _Roman___ Christians. 3. What is the theme of Mark’s Gospel? 4. The key word in Mark is “___immediately_______” (Gk, eutheōs). 5. Know the key verse in Mark. 10:45 6. Describe the unique features of Mark’s Gospel (69–73). 7. Describe how Mark emphasizes the supernatural nature of Jesus Christ. a. God’s declaration (1:11) b. Jesus has authority to forgive sin (2:5) c. Evil spirits cry out “you are the Son of God” (3:11) d. He is the “Son of the Most High” (5:7) e. He raised Jairus’ daughter (5:40–42)...
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...Tawakalit O. Aina Professor Margaret Sofianos REL 110Rs 02/11/2018 How and Why Matthew have edited Mark 6:45-52 Contrasted with Matthew 14:25-27, 32-33 Comparing Matthew’s version of the event that happened in the, how Jesus stop the Storm that rocked the boat in which his disciples were in to Mark’s version of the same story, gave us an insight about each writer’s purposes for their Gospels. According to Mark 6: 45-52, “And seeing them struggling to row, (for the wind was against them,) and about the fourth watch of the night, he came to them, walking upon the sea. And he intended to pass by them.” (Mark 6: 48) Mark continued by saying, “But when they saw him walking upon the sea, they thought it was an apparition, and they cried out.” (Mark 6:49) He also continued with, “For...
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...Thematic Paper on Christology in the Gospels Submitted to Mr. Kwok H.B. of Alliance Bible Seminary in Partial Fulfillment of the Requirements for the Course of TH512-E:Systematic Theology II Sept.-Nov, 2005 Margaret, Tse Yin Yi M024110 November 29, 2005 I. The meaning of Christology 3 II. What Can Be Discerned about Jesus from His Words Concerning Issues Other than the Kingdom and Himself 3 III. What Can Be Discerned about Jesus from His Deeds and Words Proclaiming the Kingdom of God 3 IV. What Can Be Discerned about Jesus from His Words Concerning Himself… 3 V. Hosea and “the Son of the Living God” in Mattew 16:16b 3 VI. Jesus as Messiah in the Gospel of Luke 3 VII. Narrative Christology and the SON OF MAN: What the Marken Jesus says instead 3 VIII. Conclusion 3 IX. Reference 4 I. The meaning of Christology The Greek for “Messiah” is Christos, whence “Christ”. So, “christology” would discuss how Jesus came to be called the Messiah or Christ and what was meant by that designation. In a broader sense, “christology” discusses any evaluation of Jesus in respect to who he was and the role he played in the divine plan. Scholars distinguish different kinds of Christology. “Low christology” covers the evaluation of him in terms that do not necessarily include divinity, e.g. Messiah, Rabbi, Prophet, High Priest, Savior, Master. “High christology” covers the evaluation of Jesus in terms that include...
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...Art History 1 – Section1303 Essay # 3 Section # 1 In video #18, Early Christian, Byzantine, and Islamic Art (Part 1), Sant’ Apollinare in Classe housed the body of Saint Apollinare. The church is adorned with intricate mosaic jewels. The basilica end is semicircular apse; mosaic covers the semicircular apse and the triumphal arch. The upper part of the apse mosaic illustrates the transfiguration of Christ on the mount is symbolically represented and the three sheep facing the jeweled cross symbolically represent his disciples Peter, James and John. The hand of God is represented by the cloud above the jeweled cross, the jeweled cross, the fish symbol in the Greek word means Jesus Christ, Son of God and alpha and omega at the side signifies that Jesus Christ is the beginning and the end. At the bottom of the jeweled cross, the word “Salus Mundi” which means salvation to the world. On each side on the blue background with the clouds are four symbols for the Evangelists, winged figures holding books. The eagle, angel, lion and ox represent John, Matthew, Mark and Luke respectively. The twelve white sheep marching towards Christ symbolizes the Apostle emerging from the doors of two cities Jerusalem and Bethlehem which signifies the Jewish and Gentile Churches. The lowest register on the triumphal arch, Archangels Michael and Gabriel are shown as celestial guards. They are shown against a golden background. The lower part of the apse shows the center of green landscape...
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...Jesus’ person, life and work2. That way, each Gospel account is seen, “… like a different – coloured thread in a tapestry woven together to form a more complete picture of this One who is beyond description.” 3 Together the diverse themes of King, Servant, Son of Man and Son of God as independently portrayed in the Gospels all relate together to show a complete picture of Jesus Christ’s life and work. Matthew, Mark and Luke are jointly called the Synoptic Gospels4 (from the Greek word, ‘synopsis’, meaning “a seeing together”).5 They share many of the same events and largely concentrate on Jesus’ Galilean ministry.6 Furthermore, there is a common synopsis in these Gospels, namely: the introduction of Jesus, preaching in Galilee, journey to Jerusalem, and Passion (His death and resurrection).7 John’s Gospel, however, stands alone in its perspective and audience. Unlike the Synoptics, John begins his Gospel ‘from heaven down,’ stating that “…the Word was made flesh, and dwelt among us…” (1:14).8 Thus, His presentation of Jesus’ deity is more direct and explicit. Also, John concentrates more on Jesus’ Judean ministry, unlike the Synoptics.9 Patience Syokau Mutonga |2 10 Patience Syokau Mutonga |3 Matthew’s account appears first in the Gospel order and serves well to bridge the OT (Old Testament) and NT (New Testament) by its numerous...
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...10 Awesome Attributes of God by David Peach on September 17, 2011 · Print · Email When we talk about the attributes of God we are talking about His nature—who God is in His manifested character. These 10 attributes are not the only ones set forth in scripture. However, these will give you a better appreciation of who God is. Omniscient God knows everything and His knowledge is complete. This is called His omniscience. Isaiah said that Israel had not seen everything that God had planned (Isaiah 40:28). Job said that God had all knowledge (Job 37:16). The psalmist said that God’s understanding was infinite (Psalm 147:5). The New Testament also claims God’s omniscience in 1 John 3:20 and Romans 11:33. Omnipotent God is able to bring to pass everything that He chooses. He has no external limitations. His only limits are those He places upon Himself. The book of Job (42:2) says that He can do all things and that nothing can restrain him. Genesis 18:14 simply asks, “Is anything too hard for the LORD?” The answer, of course, is “no.” Omnipresent God’s omnipresence speaks to the fact that He is present in all places at all times. While God is in Heaven, His throne, He is also present in every place. Proverbs 15:3 says that His eyes are in every place. Jeremiah says that God is close at hand and that no one can hide himself from God (Jeremiah 23:23, 24). The classic passage on God’s omnipresence is Psalm 139:7-12 where the psalmist says that he can never be out of the sight...
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