...According to Karen Hunter, in 1949, Joseph Campbell published “The Hero With A Thousand Faces” which is a book that introduces his creation of the monomyth (Hunter). A monomyth is the concept of a single tale or story. The tale or story represents a mythological adventure being magnified in the rites of passage. Also, the myth goes around in a cycle and is repeated with different social and cultural references throughout the world. Furthermore, Leeming explains that, “the monomyth itself is an expression of the journey of the hero figure, of our journey through physical and psychic life, and of the evolutionary path of humanity to full consciousness” (Leeming). Homer’s use of Joseph Campbell’s monomyth in the Odyssey seen with Odysseus, the hero and main character, provides a great structure throughout the epic in several ways. To begin, the monomyth in the Odyssey can be divided into 11 stages of the hero journey. The first stage that structures Homer’s epic is birth or the ordinary world. Odysseus is born to his father Laertes in Greece under no distinguished ancestry to boast of. Rasovsky stated, As Odysseus grew to be a young boy he showed signs of his talents which included archery (Rasovsky). Going further on with Rasovsky’s findings, Odysseus was intelligent, clever, and exhibited strength through his appearance (Rasovsky). In the Odyssey, Odysseus’s ordinary world is on the peaceful island of Ithaca. Odysseus is the well-loved and respected king of the island. He has...
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...“The Hero’s Journey” is an article written by Joseph Campbell published in 1949. The Hero's Journey is a narrative pattern that appears in an assortment of myths, scholarly works, and films. The Hero’s Journey can be broken down into different sections, each of which encompasses a significant stage in the hero’s life. The general pattern is that the hero goes on an adventure, faces a significant challenge and emerges victorious, and comes home a changed individual. The first big idea from the article is Departure, where the hero leaves his comfortable and commonplace world and ventures into the darkness of the unknown. The first six stages of the Journey reveal departure because in each stage it leads the hero to act upon his call to adventure...
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...Joseph Campbell, an American mythologist, writer and lecturer, is best known for the work he has done in mythology and religion. His work is massive, covering a variety of characteristics of the human experience. An important work that he has developed is the path of the “Hero’s Journey”. This is a buildings roman story that helps the character find themselves throughout their given experience. In the novel “Song of Solomon” by Tori Morrison, Morrison explains with great detail the Hero’s Journey that Macon encounters. Through his journey, he encounters life changing experiences that shaped him into the person he grew up to be. Joseph Campbell describes the hero's journey as taking place in a cycle that consists of three most important phases,...
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...The Hero’s Journey is a philosophy by professor, author, and philosopher Joseph Campbell stating that all hero’s go through this common cycle consisting of three stages, the Separation, the death and rebirth, and the return. In Campbell’s philosophy, he believes there are two types of deeds a hero can go through, a psychological and a physical. And in the Joy Luck Club Jing-mei goes through a psychological transformation to make a psychological deed. Campbell introduces this idea of a psychological deed in one of his interviews on PBS, “ The other kind is the spiritual deed, in which the hero learns to experience the supernormal range of human spiritual life and then comes back with a message.” After reading the Joy Luck Club by Amy Tan, it...
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...often realize that they have particular traits within themselves that become present in the presence of an adventure or heroic deeds. In Andrew Stanton’s Finding Nemo, Marlin finds himself within an adventure to find his son Nemo and on this adventure, three particular stages of a Hero’s Journey are present: call to adventure, meeting a wise mentor, and tests, allies, and enemies....
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...heroes such as Heracles, Perseus, and Achilles played an important role in Ancient Greek religion. Politicians, ancient and modern, have employed hero worship for their own apotheosis (i.e., cult of personality). Stories of the antihero also play a major role in Greek mythology and much of literature. The antihero is a protagonist who lacks the typical characteristics of heroism, such as honor, nobility, bravery, compassion, and fortitude. The favorite type of antihero is an individual who lacks moral character.[2] The concept of a story archetype of the standard "hero's quest" ormonomyth pervasive across all cultures is somewhat controversial. Expounded mainly by Joseph Campbell in The Hero with a Thousand Faces (published in 1949), it illustrates several uniting themes of hero stories that hold similar ideas of what a hero represents, despite vastly different cultures and beliefs. The monomyth or Hero's Journey consists of three separate stages including the Departure, Initiation, and Return. Within these stages there are several archetypes that the hero or heroine may follow including the call to adventure (which they may initially refuse), supernatural aid, proceeding down a road of trials, achieving a realization about...
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...Although each novel has a unique style and story, they actually follow one specific cycle, also known as the hero’s journey. Joseph Campbell first introduced this theory with eleven different stages; birth, call to adventure, helpers, crossing the threshold, tests and trials, helpers, climax, flight, return, elixir, home. In the novel, The House of the Scorpion, Nancy Farmer conveys all eleven of these stages. As Matt Alacran grows in the novel, he confronts multiple challenges with trying to become a hero. He gains a valid respect for others as he makes his way to Aztlan and back to Opium, as each key event and stage impacts him. Going along with the birth stage, each hero...
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...A Jungian analysis of the warrior woman in popular culture and a brief look at what the archetype means culturally and psychologically. The 1990s and the new millennium saw an influx of female action heroes on television from Xena to Scully, Buffy to Sidney Bristow. Countless girls and boys eagerly jumped to their television set each evening to absorb the warrior energy of their new role models. Adults, too, were intrigued by the possibility of a new gender role for women – fighters. These women were not only stereotypically beautiful characters, but, untypically, they were also highly intellectual, courageous and strong – stronger indeed than the men portrayed alongside them, if not their equals. These fighting women usually depended on themselves for rescue and did not always wait around for their men. Some women warriors had martial arts expertise (Xena, Buffy, Sidney, Nikita), some wielded weapons (Dana Scully from The X Files, Samantha Carter from Stargate SG1), while others used magic (Willow from Buffy the Vampire Slayer, the three sisters in Charmed), and then there was the cyborg (Seven of Nine from Voyager and Max from Dark Angel). All nevertheless embodied the warrior archetype: a fighting spirit evoking a new female consciousness, one that reflected a shift of values in Western society's gender norms. C. G. Jung Research Online books, journals for academic research, plus bibliography tools. www.Questia.com/C._G._Jung Jungian Philosophy Analytical psychology...
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...Hui-Fen Hsu The Heroic Pattern in Life of Pi 95 The Heroic Pattern in Life of Pi Hui-Fen Hsu Applied English Department National Taichung University of Science and Technology Lecturer Abstract This paper examines the universal structure of a mythological hero’s adventure in Life of Pi. The theory is based on Joseph Campbell’s The Hero with a Thousand Faces, which illustrated and distilled heroic patterns from various cultures. The hero’s journey has three stages: separation, initiation, and return. Answering a call to adventure, the hero departs from his familiar world and ventures into a region of supernatural wonder. Miraculous forces are encountered there and a decisive victory is won. He then returns from this mysterious land, bringing an elixir to bene¿t his fellow men. Through this journey of trials, the hero transforms his former self and achieves spiritual growth. Such heroes range from monster slayers to spiritual leaders such as the Buddha and Christ. Life of Pi is a fantasy adventure novel about an Indian boy who survives a shipwreck by drifting on a lifeboat with a tiger. His adventure ¿ts Joseph Campbell’s hero archetype. Similar to the mythological hero, Pi departs from his familiar land of India, answering the call for adventure to a new country. Protected by the supernatural powers of Hinduism, Catholicism, and Islam, he penetrates the dangerous and mysterious realm of the Pacific Ocean. After experiencing harsh ordeals, he returns...
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...Vision Borgonia! Ms. Happ! Mythology & Composition! 13 January 2016! Cycle of the Hero: The DUFF! ! A hero is someone who is admired for courage and noble quails. And as Joseph Campbell would say “ A hero is someone who had given his or her life to something bigger than oneself.” In the movie The DUFF , the main character Bianca is a high school senior surrounded by immature teenagers. although she is a teenager herself she shows hero qualities. The cycle of the hero aka the mono myth is a template of categories that a typical ‘hero’ goes through while on their journey. Not all characters go through all stages of the cycle, some characters skip a stage while others deal with the stages in a different order. In the movie Bianca goes slightly out of order but quickly follows back on track.! Bianca is starting her senior year off with her two best friends Jess and Casey. Bianca doesn't realize it yet but her friends are significantly prettier and more popular then she is. She is also starting another year off with her childhood friend/neighbor Wesley Rush, who just so happens to be the schools football captain. She used to be really close with him as kids but they grew apart through out high school. She currently has a huge crush on a kid named Toby Tucker. She never really had a full conversation with him before because she always got too nervous. When the school bully, Madison Morgan invites her friends to her party she reluctantly says yes to attend, hoping...
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...THE HERO WITH A THOUSAND FACES JOSEPH CAMPBELL BO I. L I N G EN SERIES XVII PRINCETON UNIVERSITY AND PRESS P R I N C E T O N OXFORD Copyright © 2004 by Princeton University Press Published by Princeton Unhxmt^Pms, U WiffiaM SUrtt, Pnnceton, New Jersey 08540; im^inii!-. •:-..• punght i 1-49 by Botiingen e d i t i o n l n ' i l h Foundation, rc't.'itii.yi •: • andpttt t*j''!' !_•"' . !.,.: b% :''ohi: •• Bough, one-volume edition, p. 386. Copyright, 1922 by The MacmiUan Company and used with their permission). Compare Sigmund Freud: "I recognized the presence of symbolism in dreams from the very beginning. But it was only by degTees and as my experience increased that I arrived at a full appreciation of its extent and significance, and I did so under the influence of . . . Wilhelm Stekel. . . . Stekel arrived at his interpretations of symbols by way of intuition, thanks to a peculiar gift for the direct understanding of them. . . . Advances in psycho-analytic experience have brought to our notice patients who have shown a direct understanding of dream-symbolism of this kind to a surprising extent. . . . This symbolism is not peculiar to dreams, hut is characteristic of unconscious ideation, in particular among the people, and it is to be found in folklore, and in popular myths, legends, linguistic idioms,, proverbial wisdom and current jokes, to a more complete extent than in dreams." {The Interpretation of Dreams, translated by...
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...The Gospel ACCORDING TO FEMIGOD He who has ears, let him hear The author and publisher have provided this e-book to you without Digital Rights Management software (DRM) applied so that you can enjoy reading it on your personal devices. THE GOSPEL ACCORDING TO FEMIGOD Copyright © 2013 by Femigod Ltd. Published by Femigod Ltd. www.femigod.com Femigod® is a registered trademark of Femigod Ltd. ISBN: 9780992642600 For my darling sister, Pero. I love you dearly. No matter what you want, it’s yours. Beyond money and weapons. Contents Introduction ............................................................................................................................................... 1 Book One: Understanding Mainstream and Organised Religion.............................................................. 5 Christianity ............................................................................................................................................ 6 Islam ...................................................................................................................................................... 9 Hinduism.............................................................................................................................................. 12 Buddhism ........................................................................................................................................... 155 Chinese traditional religions ...........
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...Министерство образования и науки Республики Казахстан Кокшетауский государственный университет им. Ш. Уалиханова An Outline of British Literature (from tradition to post modernism) Кокшетау 2011 УДК 802.0 – 5:20 ББК 81:432.1-923 № 39 Рекомендовано к печати кафедрой английского языка и МП КГУ им. Ш. Уалиханова, Ученым Советом филологического факультета КГУ им. Ш. Уалиханова, УМС КГУ им. Ш. Уалиханова. Рецензенты: Баяндина С.Ж. доктор филологических наук, профессор, декан филологического факультета КГУ им. Ш. Уалиханова Батаева Ф.А. кандидат филологических наук, доцент кафедры «Переводческое дело» Кокшетауского университета им. А. Мырзахметова Кожанова К.Т. преподаватель английского языка кафедры гуманитарного цикла ИПК и ПРО Акмолинской области An Outline of British Literature from tradition to post modernism (on specialties 050119 – “Foreign Language: Two Foreign Languages”, 050205 – “Foreign Philology” and 050207 – “Translation”): Учебное пособие / Сост. Немченко Н.Ф. – Кокшетау: Типография КГУ им. Ш. Уалиханова, 2010 – 170 с. ISBN 9965-19-350-9 Пособие представляет собой краткие очерки, характеризующие английскую литературу Великобритании, ее основные направления и тенденции. Все известные направления в литературе иллюстрированы примерами жизни и творчества авторов, вошедших в мировую литературу благодаря...
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...Michael Fink Media and the Message: Does Media Shape or Serve the Story: Visual Storytelling and New Media ……………………………………………………. June Bisantz Evans Visual Literacy: The Language of Cultural Signifiers…………………………………. Tammy Knipp SECTION THREE: Narrative and Fine Art Beyond Illustration: Visual Narrative Strategies in Picasso’s Celestina Prints………… Susan J. Baker and William Novak Narrative, Allegory, and Commentary in Emil Nolde’s Legend: St. Mary of Egypt…… William B. Sieger A Narrative of Belonging: The Art of Beauford Delaney and Glenn Ligon…………… Catherine St. John Art and Narrative Under the Third Reich ……………………………………………… Ashley Labrie 28 15 1 22 25 27 36 43 51 Hopper Stories in an Imaginary Museum……………………………………………. Joseph Stanton SECTION FOUR: Photography and Narrative Black & White: Two Worlds/Two Distinct Stories……………………………………….. Elaine A. King Relinquishing His Own Story: Abandonment and Appropriation in the Edward Weston Narrative………………………………………………………………………….. David Peeler Narrative Stretegies in the Worlds of Jean Le Gac and Sophe Calle…………………….. Stefanie Rentsch SECTION FIVE: Memory Does The History of Western Art Tell a Grand Story?…………………………………… Eugene E. Selk Storylines………………………………………………………………………………… Bozenna Wisniewsak SECTION SIX: Art and Identity Two Late Crisis Paintings by Van Gogh………………………………………………….. Robert Wauhkonen Personal Stories and the Intransigent Critic…………………………………………….. Charles S. Mayer The Role or Story in the Development of a...
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...Praise for The Spirit Catches You and You Fall Down “Fadiman describes with extraordinary skill the colliding worlds of Western medicine and Hmong culture.” —The New Yorker “This fine book recounts a poignant tragedy…It has no heroes or villains, but it has an abundance of innocent suffering, and it most certainly does have a moral…[A] sad, excellent book.” —Melvin Konner, The New York Times Book Review “An intriguing, spirit-lifting, extraordinary exploration of two cultures in uneasy coexistence…A wonderful aspect of Fadiman’s book is her even-handed, detailed presentation of these disparate cultures and divergent views—not with cool, dispassionate fairness but rather with a warm, involved interest that sees and embraces both sides of each issue…Superb, informal cultural anthropology—eye-opening, readable, utterly engaging.” —Carole Horn, The Washington Post Book World “This is a book that should be deeply disturbing to anyone who has given so much as a moment’s thought to the state of American medicine. But it is much more…People are presented as [Fadiman] saw them, in their humility and their frailty—and their nobility.” —Sherwin B. Nuland, The New Republic 3/462 “Anne Fadiman’s phenomenal first book, The Spirit Catches You and You Fall Down, brings to life the enduring power of parental love in an impoverished refugee family struggling to protect their seriously ill infant daughter and ancient spiritual traditions from the tyranny of welfare bureaucrats and intolerant...
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