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Kant Autonomy

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Link between Autonomy and Morality in Kant

Introduction
Immanuel Kant (1724-1804) has set the stage for a German philosophy in the 19th century. He suggested that philosophy is a result of utilising and the appropriate use of human resources, in order to undertake various investigations prior to independent experience. Kant has set a fundamental orientation to the world of philosophy by introducing the moral philosophy. The primary aim of this particular philosophy is to seek out the fundamental principles of metaphysics in the context of morality, which according to Kant, is a system of prioritising moral principles that apply the Categorical Imperative (CI) to human beings in all cultures and time (Kant, 2013). Furthermore, …show more content…
Let’s focus on the basic doctrine of Groundwork, during the past few years some scholars eventually became unsatisfied and they started to focus on the work which was later proposed. The standard approach is one the most illuminating. Below, the paper will highlight few important positions from new pieces of work as they needed. Aims and Methods of the moral theory, good will, moral worth, duty and respect for the moral law, categorical and hypothetical imperatives, the humanity formula, the autonomy formula, the kingdom of ends formula, the unity of the formula, autonomy, virtue and vice, teleology or deontology, bibliography, internet resources, related entries (Nielsen, …show more content…
Keeping a weight of moral on the ability of an individual in order to govern themselves, making them independent of their place in metaphysical order, as well as their roles in political institutions or in the social structure is the product of modern humanism, which is very contemporary political and moral philosophy is an outcome. This concept bears a weight of controversies which attracted this legacy (Sensen, 2012). The core idea that principles and obligations of moral along with the legitimacy of political authority should always be grounded in term of self-governance of an individual, considered to be apart from several contingencies of culture, social relations, and place, invites scepticism from some of the quarters. Therefore the concept of autonomy is very much on the edge of the complex reconsideration of

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