...The Millennial Reign of Christ Derrick Holland Andersonville Theological Seminary Abstract The Millennial kingdom refers to the thousand-year reign of Christ specifically mentioned in Revelation 20:1-6. The significance of the Millennial Reign of Christ when it comes to human history. Since the beginning of time, in the Garden of Eden, man has been set on a course that will ultimately end in the Second Coming of Christ. There have been multiple signs and warnings that have come and gone throughout history, and each time, mankind has reaffirmed the belief that the end time was near. The Millennial Reign of Christ Massive confusion exists within Christian churches about the “Millennium,” a unique thousand-year period depicted in the book of Revelation. Some teach this period is entirely symbolic, and not worth fretting over. Others say we’re in the Millennium now, and that it began when Jesus Christ defeated Satan by His death, burial, and resurrection. Most prophecy teachers contend that this apocalyptic period is still future, that it will immediately follow the Second Coming of Jesus Christ, and will be a time of universal peace on earth as Jesus Christ governs all nations from Jerusalem. But what is the real truth about the thousand years? To discover the answer, one must carefully examine the only authoritative source where it’s taught, the Bible, especially chapter 20 in the book of Revelation. (Wohlberg, 2007) Here’s Revelation 20 in its entirety: And I saw...
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...Afterlife MYTH: “Thor’s duel with Hrungnir” |REGION or CULTURE: Iceland, Norse | |What are the names of the places where people go when they die? |Valhalla, Nifleheim, and Hel, | |(All of the names of the places, not just one). | | |What are the characteristics of the different realms of the |Valhalla, is the hall of dead warriors legendary for their valor,| |afterlife? What form do people take when they go there? |Nifleheim, is the perpetually dark and frozen land of the dead, | | |and Hel, is the last step for those that did not die in battle, | | |but of disease and old age. In Valhalla the dead are dressed in | | |their fighting gear, Nifleheim, the people are frozen, and Hel, | | |the people are of skull and bones | |Who goes to which location and how do they get there? |Vikings go to Valhalla by dying a honorable death, The old and | | |disease go to Hel they get there by not fighting in battle | |Are there gods or supernatural...
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...DAY OF JUDGMENT By Amr Khaled Start thinking about Judgment Day! But I don't want to be just telling stories, I want you to start imagining, with all your senses that you are there now. I'll try as hard as I can to draw a picture just as if you were really standing there. But please, forget that I am giving a lecture now, I'm not. We are just sitting together, imagining together what will happen on Resurrection Day (Judgment Day). My aim today is not to scare you. My aim is to tell you the facts about that day. How will it begin? "The Trumpet will just be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then a second one will be sounded, when, behold, you will be standing and looking on!" "The trumpet shall be sounded, when behold! From the sepulchers (men) will rush forth to their Lord!" Today we will only speak about one topic– the standing on resurrection day waiting for judgment. After the trumpet is blown, your body parts start to join together, and your bones start to merge once more. Your brain starts thinking, your eyes open and you start to have life back again. Imagine what this great blow will do? It will bring back all the sand of earth that you were made from thousands of years ago. Imagine the greatness and power of this blow? The trumpet width is like the width of earth and skies together. Your grave cracks and opens from the mightiness of the blow. Are you visualizing this great...
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...them are not fated to reach their own country but would die in another man's land. Nevertheless, the land on which they sacrifice their lives for a great and common cause, gets to be their home while the land that was their home now ceases to be the same. Their great action would bring its own reward though they would not know of it 'until the judgement after death.' Another salient theme of the poem is the doctrine of Karma. Through the selfless action of the Indian soldier and his likes in Africa, the philosophy of the Bhagavad-Gita is echoed that - "To action alone has thou a right and never at all to its fruits; let not the fruits of actions be thy motive; neither let there be in thee any attachment to inaction". T.S. Eliot says in the last line of the third stanza that wherever he dies bravely that soil is his. It occurs to the poet that the soldiers of different countries fighting for a common objective may not know the outcome of their strivings. Nevertheless, this possibility does not diminish the worth of their sacrifice. They become immortal as they are glorified in the memory of their people through their sublime act. The judgement after death shows the poet's preoccupation...
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...The Filipino Seafarer A Life between Sacrifice and Shopping by Gunnar M. Lamvik Dept. of Social Anthropology Norwegian University of Science and Technology Thesis submitted in partial fulfilment of the requirment for the Dr. Art. degree 2002 Contents Acknowledgements Part I Part II Introduction Migration – a Philippine specialty 2.1 Different perspectives on migration 2.2 The Filipinos – a people in motion 1 8 9 14 Part III Why do people go and who are actually leaving? 3.1 Inducements for migration 3.1.1 The “explorer” and the “escapist” 3.1.2 Migration seen as sacrifice 3.2 Preconditions for migration 3.2.1 Preconditions for migration on a structural level 3.2.2 Preconditions for migration at a family level 19 20 21 23 31 32 34 Part IV How they actually go – the broker 4.1 The patron and the compadre 4.2 The returned migrant 4.3 The private recruiter 4.4 The broker – some general and concluding remarks 38 40 43 45 52 Part V Life at sea 5.1 What characterizes a ship in the merchant marines? 5.2 The seafaring experience 5.2.1 The ship seen as a prison 5.2.2 The total institution 55 57 66 67 72 5.2.2.1 A total institution is a secluded place 75 5.2.2.2 A total institution follow a certain pace 77 5.2.2.3 Some running themes in the inmate culture 86 ii Part VI Cultural repercussions caused by the life at sea 6.1 The seafarer sees as a local, technical expert 6.2 The seafarer sees as a local cosmopolitan 100 101...
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...Chapter 1 SIGMUND FREUD AN INTRODUCTION Sigmund Freud, pioneer of Psychoanalysis, was born on 6th May 1856 in Freiberg to a middle class family. He was born as the eldest child to his father’s second wife. When Freud was four years old, his family shifted and settled in Vienna. Although Freud’s ambition from childhood was a career in law, he decided to enter the field of medicine. In 1873, at the age of seventeen, Freud enrolled in the university as a medical student. During his days in the university, he did his research on the Central Nervous System under the guidance of German physician `Ernst Wilhelm Von Brucke’. Freud received his medical degree in 1881and later in 1883 he began to work in Vienna General Hospital. Freud spent three years working in various departments of the hospital and in 1885 he left his post at the hospital to join the University of Vienna as a lecturer in Neuropathology. Following his appointment as a lecturer, he got the opportunity to work under French neurologist Jean Charcot at Salpetriere, the famous Paris hospital for nervous diseases. So far Freud’s work had been entirely concentrated on physical sciences but Charcot’s work, at that time, concentrated more on hysteria and hypnotism. Freud’s studies under Charcot, which centered largely on hysteria, influenced him greatly in channelising his interests to psychopathology. In 1886, Freud established his private practice in Vienna specializing in nervous diseases...
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