...Elie Wiesel’s Loss of Innocence There comes a time in one’s life where a tragic event results in the loss of innocence and an increase in knowledge. Unfortunately this is one of life’s few promises. Some experience this ablution a lot sooner than they should. In children who survived the holocaust in concentration camps, their innocence was taken as soon as their ordinary everyday life was imposed upon by the Nazis. In Elie Wiesel’s book Night, he describes himself as an innocent teenager, a child whose innocence was taken from him as the result of the nefariousness performed by the Nazis in World War Two. Elie and his family were transported to Birkenau where his family was torn apart, leaving him with his father, his sisters and his mother. Once they were separated, he began to slowly lose his innocence. Towards the end of 1941, in the small village of Sighet, Hungary, twelve-year-old Elie Wiesel spent most of his time studying the Talmud. Elie was one of four children born to his mother and father. Hilda was the eldest, then Bea, he was the third, and Tzipora was the youngest. The two eldest sisters helped the parents run the family store while Elie stayed home to study. Elie was very passionate about the theology of his religion, Judaism. He studied Talmud by day and by night he would go to the synagogue to pray. One of his main interests was Kabbalah which is an aspect of Jewish mysticism. Elie asked his father to find him a master to guide him in his...
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...Wiesel’s Changes of Faith The Holocaust brought about many hardships and created severe adversity for its victims that may have created experiences ultimately too traumatic that transformed their lives for years to come, either through starvation and labor in the concentration camps or execution and incineration in the extermination camps. In the memoir Night by Elie Wiesel, Wiesel tells the story of himself as a young Jewish boy born in Romania, who in 1944, was forced into ghettos with the rest of the Jewish citizens and later deported, along with his father, to the Nazi’s largest killing center, Auschwitz-Birkenau. While living through this day-to-day horrifying basis, Elie begins to live with overwhelming fear and total alienation, as well as his increasing loss of faith on God and whether God is even existent or not for His lack of participation in trying to help the Jews. Although Elie manages to survive his long and frightening journey through both labor and death camps, his faith was never at the high-most air-reaching level as it dramatically changed throughout the course of the novel because of his disturbing experiences in witnessing cremated human beings, executions, and the going through the loss of his entire family. Prior to being deported to the camps, Elie’s faith was extremely high as he was well-established with his studies in mysticism and the cabbala and his great involvement with religion through prayers. Elie is finding a great interest in wanting to...
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...losing grasp of it can greatly influence them. In Elie Wiesel’s novel, Night, he relives his experiences in which he’s compiled during the Holocaust that the German Nazis were held accountable for. On May 1944, towards the end of the Second World War, he at the age of fifteen, his family, and other Jews are forced by the Nazis to detach from their homes to attend their first concentration camp called Auschwitz. It was situated in Poland and his mother and youngest sister will die there while he and his father carry on their lives with the only priority of survival in their minds; little do they know, a dark future awaits them. It is in camp Buchenwald, located in Germany, to where Elie and his father transfer in the progressing years, that Nazi brutality becomes more conspicuous. This leaves him the last motive to remain alive, his father. As Elie continues to inhabit the surreal and agonizing environment with tortuous occurrences at every step, he finds it difficult to survive as an adolescent which leads to his quick transition into adulthood; thus leaving his state of innocence. Because of Elie’s loss of innocence, he is impacted by having his relationship with God suffer, being desensitized to deaths and atrocities, and reversing roles with his father. One way that Elie is impacted by his loss of innocence is his relationship with God suffers. God, though present, is prejudicial in Elie’s perspective. It appears to Elie as if God’s protection fails to liberate the Jews...
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...Loss, one word with so many meanings and simple and nothing can change it. Loss, of a loved one, faith, trust, happiness, your own life; and once it is gone, it is lost, and good luck trying to find it. Sayonara, au revoir, adios, bye. Elie Wiesel’s Night deals with his loss of faith in his God. Wiesel’s problem can be root all the way back to 1942, the beginning of Elie’s awakening, his first insight into the real world, his first insight into the Holocaust. The Holocaust was a horrid event, of ruthless killing, of senseless slaughter, destroying families, and a whirlwind of destruction. Under strain, ones happiness and ones faith is slowly whittled under the knife of opposition and pressure. Elie has lost so much through out his life, losing his family, his friends, but most importantly his faith. The first example of Elie loosing his faith is when he arrived at Auschwitz, Elie and his father are directed to go to the left; a prisoner then informs them that they are on their way to the crematory, Elie’s father recites the Kaddish or prayer for the dead, revolt rises up inside of Elie and he questions God, “Why should I bless His name? The Eternal, lord of the Universe, the All-Powerful and Terrible, was silent. What had I to thank Him for? (Wiesel 31)”. Elie is hopeless, his situation rendering him of his beliefs unable to believe that a holy being could cause such grief. He was stricken with terror that even after his prayers, his deep devotion to the great “lord” that God...
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... May 1, 2011 Major Works Data Sheet- Night Title: Night Author: Elie Wiesel Date of Publication: 1958 Genre: autobiography, memoir Historical information about period of publication: World War II, and the Holocaust, ended in April 1945 when the liberating Allied armies came through the conquered territories in Nazi Europe. Night describes 16 year old Elie’s loss of faith in God, humanity, family and morality in general. Elie, therefore, vowed to not speak of his experience in Auschwitz, Buna or Buchenwald (or any event between 1943 and 1945, from the beginning of the occupation of Hungary to Germany’s liberation in 1945) for ten years, until he had time to internalize this dramatic loss, and regain his faith and possession of his memory and life. In 1954, after realizing that even less than ten years after the end of the Holocaust, the world was already forgetting and Jews were abandoning their roots, the time had come to testify and justify to the world that Hitler had not succeeded. Biographical Information about the author: Eliezer “Elie” Wiesel was born on September 30, 1928 in Sighet Romania, where his memoir Night begins. In his childhood (up to the Nazi occupation of Romania) his father encouraged his study of the Torah, other Judaic texts and other literary works. As described in the beginning of Night, Elie was also curious about the realm of Kabbalah, Jewish mysticism. From 1944 to 1945, Elie and his family were subjected to the Nazi terror...
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...rights and freedoms all human beings are obliged to have. Additionally, it states that human rights are to be enjoyed by all people, regardless of who they are or where they live; while also including civil and political rights such as the right to live, freedom of speech, and privacy. In Elie Wiesel’s Night, Wiesel shares an impeccable account and the overlying theme of the dehumanizing macabre that is referred to as the Holocaust- particularly the idea that if one is treated as subhuman, death overrules innocence, the fight for survival results the loss of feelings, and extreme starvation outweighs all....
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...Introduction Elie Wiesel’s existence begins in Hungary where he is born in a Jewish slum. Life takes a different lane when he lands in concentration camps under the Nazi regime. The period from when he becomes a teenager sees him face the harsh life where his father denies him the opportunity to pursue Cabbala. Elie gets his own master, Moishe the Beadle who significantly tells him to spend time pursuing God through questions and not trying to comprehend His answers. "I pray to the God within me for the strength to ask Him the real questions." (Wiesel 30). Moishe is among the first prisoners taken by Germans and when he manages to escape and tell people of what Germans were doing to prisoners, he is taken for insane. There then follows a trail of events where he undergoes a series of bizarre encounters including the loss of his sisters and mother. This was a very trying time for Elie in which life drives out the innocence from him completely. In the concentration camps, where they are taken to as Jews, they are subjected to incessant torture and Elie witnesses babies burning in furnaces. The aim of this essay is trying identifying various ideas in the book written by Wiesel, identifying their changes, and at last draft a conclusion from these ideas as well as marking a significant change in his life since it takes a toll on his personal relationship with God. Changes in ideas about God and Humanity by Elie Wiesel From an innocent religious boy, Wiesel...
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...___________________________ LIVING HISTORY Hillary Rodham Clinton Simon & Schuster New York • London • Toronto • Sydney • Singapore To my parents, my husband, my daughter and all the good souls around the world whose inspiration, prayers, support and love blessed my heart and sustained me in the years of living history. AUTHOR’S NOTE In 1959, I wrote my autobiography for an assignment in sixth grade. In twenty-nine pages, most half-filled with earnest scrawl, I described my parents, brothers, pets, house, hobbies, school, sports and plans for the future. Forty-two years later, I began writing another memoir, this one about the eight years I spent in the White House living history with Bill Clinton. I quickly realized that I couldn’t explain my life as First Lady without going back to the beginning―how I became the woman I was that first day I walked into the White House on January 20, 1993, to take on a new role and experiences that would test and transform me in unexpected ways. By the time I crossed the threshold of the White House, I had been shaped by my family upbringing, education, religious faith and all that I had learned before―as the daughter of a staunch conservative father and a more liberal mother, a student activist, an advocate for children, a lawyer, Bill’s wife and Chelsea’s mom. For each chapter, there were more ideas I wanted to discuss than space allowed; more people to include than could be named; more places visited than could be described...
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