...Subanus and Dapitans. Apparently, the Caragans were found in the Misamis Oriental, Agusan, Bukidnon area. The Mandanaos in Central Mindanao; Lutaos in Zamboanga del Sur and Basilan; Subanus and Dapitans in Zamboanga del Sur and del Norte; and the Dapitans in Zamboanga del Norte provinces as these are called today. “Lumad” is a Bisayan term meaning "native" or "indigenous". It is adopted by a group of 15 from a more than 18 Mindanao ethnic groups in their Cotabato Congress in June 1986 to distinguish them from the other Mindanaons, Moro or Christian. Its usage was accepted during the Cory Administration when R.A. 6734, the word Lumad was used in Art. XIII sec. 8(2) to distinguish these ethnic communities from the Bangsa Moro. The tribes are classified as Lumad and Muslim. Every Lumad tribes and Muslim tribes in Mindanao has difference on one another, also for having similarities in each other. In here the author will fucos on the Manobo tribe. Further more in this paper, it will be discussed on what points are this lumad tribe different to other Lumad tribes and other Muslim tribes and the similarities of this tribe to the other Lumad tribes and other Muslim...
Words: 255 - Pages: 2
...Subanus and Dapitans. Apparently, the Caragans were found in the Misamis Oriental, Agusan, Bukidnon area. The Mandanaos in Central Mindanao; Lutaos in Zamboanga del Sur and Basilan; Subanus and Dapitans in Zamboanga del Sur and del Norte; and the Dapitans in Zamboanga del Norte provinces as these are called today. “Lumad” is a Bisayan term meaning "native" or "indigenous". It is adopted by a group of 15 from a more than 18 Mindanao ethnic groups in their Cotabato Congress in June 1986 to distinguish them from the other Mindanaons, Moro or Christian. Its usage was accepted during the Cory Administration when R.A. 6734, the word Lumad was used in Art. XIII sec. 8(2) to distinguish these ethnic communities from the Bangsa Moro. The tribes are classified as Lumad and Muslim. Every Lumad tribes and Muslim tribes in Mindanao has difference on one another, also for having similarities in each other. In here the author will fucos on the Manobo tribe. Further more in this paper, it will be discussed on what points are this lumad tribe different to other Lumad tribes and other Muslim tribes and the similarities of this tribe to the other Lumad tribes and other Muslim...
Words: 254 - Pages: 2
...katutubong grupo at sa bawat grupo ay may kanya-kanyang kultura at lengwahe. Bawat pangkat din ay nakatira sa isang “specific” na rehiyon sa isang isla. Ang ating mga pangkat-etniko ay makikita sa iba’t ibang parte ng tatlo nating kapuluan: Luzon, Visayas at Mindanao. Ang ating mga katutubo, o mas kilala bilang mga “Lumads” ay silang mga taong namili na mamuhay ayon sa tradisyon na pamamaraan hindi katulad natin na patuloy na nag-eebolb dahil sa mga mananakop na napapadpad sa ating teritoryo. SINO NGA BA ANG MGA ITINUTURING NATING MGA INDIGENOUS PEOPLE? Sa tagalog, sila ang mga “Pangkat-etniko o mga Katutubo.” Sila ang mga itinuturing nating mga sinaunang tao dito sa Pilipinas. Noong Martes, Setyembre 15, ay ginanap ang Noise Barrage para sa paghingi ng hustisya sa pagpatay sa mga Lumads. Sa aking mga nasagap na balita, ang nangungunang dahilan daw sa pagpatay sa kanila ay hindi dahil sa sila ay pinagbibintangang mga NPA o New People’s Army, ang katotohanan nito ay gusto nilang kunin ang lupa ng mga Lumads dahil sa mga naitatago nitong mga ginto at mga mineral na hindi mapagkakaila na mapakikinabangan talaga. Naisip ko lang— wala bang karapatan ang mga Lumads na angkinin ang lupa na sa kanila naman talaga? Mas nauna pa sila sa ating makatungtong dito sa Pilipinas, pero parang sila pa ang naaagrabyado. Sabi nila, hindi raw ito ang unang beses na nangyari, pero bakit parang hindi nakararating sa gobyerno ang mga problemang ito? O baka naman,nakararating nga sakanila pero hindi...
Words: 270 - Pages: 2
...The Bukidnon plateau is home to seven of the 18 different indigenous groups found in Mindanao. After doing some research, although it was fairly short I’ve learned a lot about the Lumad people (the Visayan word collectively used for all indigenous people in Mindanao). We spent most of the week with a Manobo community high in the mountains of San Fernando municipality. The Manobo people are just one of the 18 Lumad groups found in Mindanao; however, they have a number of subgroups with slight language differences and practices. The different Manobo tribes are semi-autonomous from the Philippine government and have their own laws, practices and judgements given by tribal chieftains (Datus). To explore on the food preparation and cooking skills of Manobo people most families in this community depend on root crops and what is caught in the forest for their food. However, food can sometimes be scarce so often times dried fish and rice has to be bought in the barangay market (5km down the mountain). Inside this research are instances of their cooking practices, on how they prepare on their food. The upland Manobo practise swidden or slash-burn farming whereas those inhabiting the valleys practise wet-rice farming. Rice culture is so central to the Manobo way of life that there are more than 60 different names for rice varieties, and all agricultural rituals center around it. In the late 190s, however many Manobo groups shifted to corn culture because of the gradual disappearance...
Words: 333 - Pages: 2
...The environmental history of the Philippines Hartford Web Publishing is not the author of the documents in World History Archives and does not presume to validate their accuracy or authenticity nor to release their copyright. * The economic history in general of the Philippines Fueling Encroachment By Robert Weissman, Multinational Monitor, April 1994. The Mt. Apo geothermal project violates a mountain held sacred by the Lumad peoples of Mindanao. About the project and the Lumads. Fishermen dump rotten fish on DENR By Michael Lim Ubac, Philippine Daily Inquirer, 11 October 1997. Fisherfolk yesterday dumped rotten fish in front of the building of the Department of Environment and Natural Resources to protest the Mining Act of 1995 and the fish kills and environmental degradation caused by the laws of on mineral exploration. In light of torpedo fiasco, junk VFA groups call on senate to reject VFA BAYAN news release, 28 September 1998. Reacting to media reports that two U.S.-made torpedoes discovered in Bicol waters in 1995 and 1996 continue to be a threat to the communities storing these weapons, the Junk VFA Movement and Bagong Alyansang Makabayan (BAYAN) today warned that such will become a common occurence once the Visiting Forces Agreement (VFA) is ratified by the Senate. U.S. military bases leave a toxic legacy IPS, Asia Times, 2 April 1999. The U.S. military is long gone from its bases in the Philippines but a toxic legacy of polluted water, soil and air is still...
Words: 330 - Pages: 2
...The Bukidnon plateau is home to seven of the 18 different indigenous groups found in Mindanao. After doing some research, although it was fairly short I’ve learned a lot about the Lumad people (the Visayan word collectively used for all indigenous people in Mindanao). We spent most of the week with a Manobo community high in the mountains of San Fernando municipality. The Manobo people are just one of the 18 Lumad groups found in Mindanao; however, they have a number of subgroups with slight language differences and practices. The different Manobo tribes are semi-autonomous from the Philippine government and have their own laws, practices and judgements given by tribal chieftains (Datus). To explore on the food preparation and cooking skills of Manobo people most families in this community depend on root crops and what is caught in the forest for their food. However, food can sometimes be scarce so often times dried fish and rice has to be bought in the barangay market (5km down the mountain). Inside this research are instances of their cooking practices, on how they prepare on their food. The upland Manobo practise swidden or slash-burn farming whereas those inhabiting the valleys practise wet-rice farming. Rice culture is so central to the Manobo way of life that there are more than 60 different names for rice varieties, and all agricultural rituals center around it. In the late 190s, however many Manobo groups shifted to corn culture because of the gradual disappearance...
Words: 493 - Pages: 2
...1st Day Francisco Bangoy International Airport Directions Francisco Bangoy International Airport, also called Davao International Airport, is the main airport serving Davao City in the Philippines. It is the busiest airport in the island of Mindanao. The airport has a single 3,000-meter precision runway. Crown Regency Residences Davao is only a 10-minute drive from SM Lanang Mall, Abreeza Mall and Davao International Airport. It features an outdoor pool, spa and rooftop garden. Free Wi-Fi is available in its public are1as.The air-conditioned rooms at Crown Regency Davao are equipped with cable TV and an electric kettle. Some rooms come with a private balcony and a sitting area. Guests can enjoy meals at the Sarimanok Coffee Shop & Restaurant or the Fabulous Fifties Café, which is designed like an old-fashioned diner. Both restaurants are open 24 hours. Crown Regency also has a poolside bar. Sarimanok Coffee Shop&Restaurant Open 24 hours, the Lobby Lounge is the best choice to drink a cup of soothing coffee. The food and the place are also the reasons why people keep on coming back for more happy hours in this amazing restaurant-café. More good times and good food await you in this one-stop shop that caters your needs and offers nothing less but satisfaction. Nature, Wildlife and Culture Experience The Philippine Eagle Nature Center The hotel offers a fitness centre and a business centre. Safety deposit boxes are provided at the front desk. Car rental...
Words: 805 - Pages: 4
...the APEC meeting. Palace spokesperson Edwin Lacierda apologized for the inconvenience brought about by the heavy traffic in Manila roads and asking the public for patience on the road advisories being implemented. During the APEC Economic Leaders' Summit on 18-19 November, the Bagong Alyansang Makabayan conducted protests along Gil Puyat Avenue, Pasay City, against China's aggressive policy of claiming islands in the South China Sea, against the United States regarding what they describe as US imperialism because of the Philippines–United States Visiting Forces Agreement (VFA) and Enhanced Defense Cooperation Agreement (EDCA), as well as APEC itself, globalization, and poverty in the Philippines. Tribal leaders and members from various Lumad tribes in Mindanao also gathered...
Words: 543 - Pages: 3
...Big Bad Swim It's been a few weeks after having experienced a week-long global conference with co-creatives from all around the world converging to discuss and conflux in co-creating REALITY. I'm trying to see what's left in me and how to synthesize everything that transpired during the event; my realizations, current aspirations and how to deal with my current reality. Somehow the conference venue's elevation gave a great source of spiritual energy from the earth to come into our senses of things that needed to be done and undone in our different lives. Just as I got back to Cebu, all of those grand ideas kept floating in my mind. I must admit, I’m a bit uneasy of keeping my excitement from being not able to start doing some ground work/foundations to stabilizing those great ideas and soon to be a physical reality- worthy to remain up there highest in the sky. Having to wait for the rest of Pag-asa youth members for our meeting and simultaneously feeling the distance-conquering energies of international delegates going back to their communities for them to do their respective calling as being shared during the conference- drove me overwhelmingly crazy! Having the feeling of being "stuck" to my room by myself has become a great challenge because I cannot stop my mind from thinking. I had to watch movies just to distract my mind a bit and before I realize it, I’m back to thinking again and back to the feeling of being stuck! I remembered what Orland Bishop said that in order...
Words: 762 - Pages: 4
...AS MORE than a hundred peasants from Bukidnon continue their march to Malacañang to own the land they have been fighting for, a leader of a tribal group thinks the protesting peasants should also go beyond the Comprehensive Agrarian Reform Program Extension with Reforms (Carper) campaign. Datu Jomorito Goaynon, chairman of the lumad group Kalumbay, said the marching peasants must not rely on Carper alone to fight for their lands, but also lobby for the approval of the Genuine Agrarian Reform Bill (Garb). Garb, or House Bill 374, is a legislation that Goaynon hopes would offer peasants a far better alternative than what Carper has to offer. uthored by members of the progressive party-list representatives, Garb is still pending at the House of Representatives, while Carper, also known as Republic Act 9700, is set to expire on June 30, 2014. While farmer-groups like Task Force Mapalad (TFM) and Alliance of Land Rights Movement in Mindanao (Alarm-Mindanao) have initiated the march for a cause for the second time to remind the government of their demands, Goaynon said, "They should also set their sights on Garb since Carper’s timeframe is almost at its end." The problem with Carper, he said, is that there are loopholes agri corporations or huge land owners can tweak to their advantage and to the detriment of the peasants. “Their cause is reasonable since they only want to have land they can call their own, but I think Carper may not be the best answer to that,” Goaynon told Sun...
Words: 1375 - Pages: 6
...The much-anticipated SONA 2016 started at exactly 4:07 in the afternoon and concluded after 1 hour and 32 minutes (5:39 p.m.). The Duterte's speech made a history for the longest first SONA. Analysts said that it was sincere, entertaining and compassionate. RELATED STORIES * Full Text and Transcript: President Duterte SONA 2016 speech (English, Tagalog) * FULL VIDEO REPLAY: President Duterte SONA 2016 * President Duterte SONA 2016 makes history [summary] Before the SONA, Presidential Communications Secretary Martin Andanar underscored, “It is a very powerful speech personally written by the President that will awaken the patriot in every Filipino.” True to his words, the Duterte SONA has strong message of change for the Filipinos. Be guided with our review and analysis of President Duterte's SONA 2016. Students may use this as reference for making a reaction paper: "I will not waste time dwelling on past sins. Vindictiveness is not in my system," President Duterte opened his speech. On fighting against criminality and corruption, Duterte said it will be relentless. He promised not to stop until the last drug lord. He encouraged the police officers and the National Police Commission (NAPOLCOM) to do their job. "On this quest, I will put at stake my honor, my life and presidency," the president said. Duterte emphasized that human rights must uplift dignity. On terrorism, the president said the administration will strengthen coordination with Indonesia and Malaysia...
Words: 2357 - Pages: 10
...grew into a lucrative leather business and a wildlife preserve that is home to many species aside from saltwater and freshwater crocodiles. Take some time to visit this place and enjoy the wonders it offers. Eden Mountain Resort If you want to have a more relaxing mountain respite, conquering the Eden Mountain Resort is definitely a very good idea. Being in this glorious mountain haven is like experiencing nature, adventure, leisure, culture and eve romance at the same time. Visiting this place is a must if ever you decide to experience Davao. People’s Park One of Davao’s pride and a tourist magnet is the People’s Park located at the center of the city.The cultural-themed park is projected with life sized sculptures of the Lumads in Davao City, thePhilippine eagle and many more.This 4-hectare park also features the Durian Dome (a tropicalfruit Davao City is known for), the Promenade (a...
Words: 843 - Pages: 4
...Music of Mindanao Music of Islamic Filipino Islamic Cultural Groups • Badjao – Sulu • Ilanun –Sulu, Tawi Tawi • Jama Mapun – Sulu • Maguindanao – Maguindanao, Cotabato, SK • Maranao – Lanao, Bukidnon • Samal – Sulu • Tausug – Sulu • Yakan – Basilan Characteristic of Islamic Music • Melisma Singing • Song Phrases • Narrow Singing • Fluid Singing • Tremolo • Strained Voice • Nasal Enunciationuciation Vocal Music Life Cycle • Langan Bata Bata – Lullabye of Tausug. • Tarasul – Tausug song of advice to wedded couple. • Dekir – death song of Maranao. • Dekil – Maguindanao dirge in vigil. Religious Chants • Salathul Juma – Friday prayer chant • Tarawe – chant during the Ramadan Folk Epic • Rajah Indarapatra – Maguindanao • Darangen – Maranao Music of Non-Islam Filipino Non-Islam Cultural Groups • Bagobo – Davao Gulf and davao region • Bilaan – Davao Gulf • Kalagan – Davao Gulf • Mandaya – Davao Region • Mansaka – Davao region • Manobo – Bukidnon, Agusan del Sur, Cotabato • Matigsalug – Bukidnon • Subanon – Zamboanga peninsula • Tiruray – SOCCSARGEN Region • T’boli – South Cotabato Vocal Music Life Cycle • Bua – Lullabye of Subanon • Uyug – Uyug – Lullabye of Mansaka • Yadadang – Lullabye of Bilaan • Manambay – Chant on circumscision ritual of Subanon • Kambong – love incantation of Manobo • Sinda-ay – Wedding Chant...
Words: 4995 - Pages: 20
...Muslims in the Philippines: The Mindanao Conflict The Philippines is composed of over seven thousand islands and islets and is the only Christian majority nation in Southeast Asia. Of these islands, Mindanao makes up one-third of the island of the Philippines and is home to twenty one million residents who represent a quarter of the Filipino population. For decades, Mindanao has experienced ethno religious conflict. The Mindanao conflict between the Muslims of the Philippines and the Christian Filipino government dates back over forty years. The Muslims believe that they have never been a part of the Philippines and that the struggle today can be related back to the war of independence from Spanish and then American rule. On the other side, the Filipino government argues that the Muslims have to obtain land that is in accordance with the law and is accepted by the community. This disagreement has been the underlying conflict between the state and the Muslim community. Among the reasons for conflict in Mindanao today, religious beliefs best represent why problems arose, not merely because it was the underlying factor for years, but because of its impact on all aspects of culture: its affect on the comminutes identity, the political roles, and the nationality of the region. The conflict in Mindanao began in the late sixteenth century when the Philippines were colonized by Spain. This colonial rule influenced the ethnic and religious structure of the Philippines, in huge part...
Words: 2696 - Pages: 11
...The Bangsamoro Framework Agreement and the Peace Talks in Mindanao These past few decades, the conflict between the Moro Islamic Liberation Front and the Government of the Philippines has been so complicated and so sensitive. Complicated because the tension between the two parties are so intense that bloody wars are happening in the affected areas in Mindanao and very sensitive in a way that any single move of the both parties against each other can worsen the situation. Before I proceed to my discussion, let us discuss first the history of the MILF, what do they want and why they are against the Philippine Government. Based on my researches, the MILF is a Moro and Lumad group (group of Muslim people living in Mindanao) formed in the 1960’s to achieve greater Bangsamoro autonomy in the southern part of the Philippines. Before it was called the MILF, it was first called as Moro National Liberation Front or MNLF. The aim of the Moro National Liberation Front is to have their independence from the Philippine Government. In short, they want to form their own republic and they want to have their own government. This group of Moros was founded by Nur Misuari, a Moro revolutionary, and a politician, in the year of 1969 and was considered as a rebel group of Muslim people. The members of the MNLF were considered as terrorists people here in the Philippines because they are attacking and assasinating many Filipino people just to make our government realize that they are not...
Words: 4274 - Pages: 18