...Ovid's "Art of Love" Rings True in the Twentieth Century It is a physical truth that the male and female sexes were made to fit together as counterparts. Animal corresponding parts come together to perform intercourse in order to regenerate a species. In nature there are hundreds of mating rituals and courting practices used when a male or female seeks a mate. Each pursuer looks for certain aspects of a potential mate. People analyze personal traits when looking for a mate, but the mating ritual is no longer simply based on instinct. Society's materialism and commercialism have complicated the search for love and companionship, which are spurred by a social need for love and marriage. Ovid's didactic work on "The Art of Love" is a comical and universal instruction guide on how to attract the opposite sex. In his instruction he stereotypes men and women in opposite ways and he makes generalizations that show how men and women are counterparts to each other. Ovid uses stereotypes to further the mocking tone of his criticism of the society that Augustus banished him from. The stereotypes seem to be ridiculous, but Ovid uses them because they are in actuality true. Ovid's advice to men and women is essentially to be manipulative and to please the other with lies and false intentions. He mocks the society that he lives in, and he even mocks some potential readers of his book. The people who he mocks most often are women as a sex. The entire point of The Art of Love is to instruct...
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...The makers of “Blood Diamond,” an exceptionally thriller starring a most excellent Leonardo DiCaprio, want you to know there may be blood on your hands, specifically your wedding finger. The story involves so-called conflict diamonds, illicitly mined stones that have been used to finance some of the most vicious wars in Africa. If films were judged solely by their good intentions, this one would be best in show. Instead, gilded in money and dripping with sanctimony, confused and mindlessly contradictory, the film is a textbook example of how easily commercialism can trump do-goodism, particularly in Hollywood. The 2006 movie (Blood Diamond) was recently seen by me, this is an American political war thriller film produced and directed by Edward Zwick, starring Leonardo DiCaprio, Jennifer Connelly and Djimon Hounsou. The title refers to blood diamonds, which are diamonds mined in African war zones and sold to finance conflicts, and thereby profit warlords and diamond companies across the world. During Sierra Leone Civil War in 1996–2001, the film shows a country torn apart by the struggle between government soldiers and rebels. It also portrays many of the atrocities of that war, including the rebels' amputation of people's hands to discourage them from voting in upcoming elections. The film's ending, in which a conference is held concerning blood diamonds, is in reference to an actual meeting that took place in Kimberley, South Africa in 2000 and led to the Kimberley Process...
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...Name: Zhihao J. Date: 03/23/2014 Class: HIST 119 Primary Source Analysis on The Salt Merchant’s Wife 1.) Bo Ju-Yi is one of the many famous poets in the Tang dynasty. He presents his poems in a variety of style. More specifically, he mostly addresses social and political issues that are unjust to ordinary people. In this particular poem, he addresses the issue of merchants gaining too much profits that the government can’t obtain enough taxes revenue. 2.) This poem expresses excessive richness of a merchant through a third person’s perspective --- his wife. By doing so, the merchant’s wealth is more emphasized here because not only can he live a luxury life but his wife also can. I personally believe that the narrator is the author Bo Ju-Yi because he is criticizing the way that merchants gain too much money and also challenges the social problem that a person can obtain wealth easily without working hard. 3a.) According to the basic ideas of the poem, the audiences might be intended to be the scholar officials who want to challenge the social problem that the merchants on the bottom of the social classes gain too much profits without any kinds of production while the educated scholar officials on the top of the social classes gain much less profit. The merchant’s wife is mentioned several times throughout the poem. She does absolutely nothing and yet is able to live a much better life than the scholar officials can thanks to her wealthy merchant husband. The contrast...
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...Divorce and the Destruction of the Family Ron Swanson Western Washington University The Destruction of the Family Throughout history, societies that valued traditional marriage and sexual abstinence were able to remain fundamentally strong and have flourished. Once a society decides to abandon these simple principles, destruction inevitably follows. J. Unwin (1934) wrote, “In human records, there is no instance of a society retaining its energy after a complete new generation has inherited a tradition which does not insist on prenuptial and postnuptial continence” (Unwin, 1934, p. 174). In today’s society, family and marriage are not defined by the traditional definition handed down through several millennia of history; rather the definition has been warped, and a new unstable version of the family has been accepted by our society. Traditional marriage is by its nature, the foundation of the family. The family is the building block of society, and marriage is the basis of the family. The devaluation of the conventional family, and more specifically, the destruction of traditional marriage by divorce, can have no other outcome but the destruction of our society. There are many reasons to evaluate why we have arrived at this state in our society: the growth of consumerism and commercialism, influence of Hollywood over our lives, the decline of religiosity in the United States, the decline of the social order and neighborhood relationships. All of these reasons are legitimate...
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...Was permissive legislation in Britain in the 1960s and 1970s a response to social change or did it create it? In 1959, six years before becoming Labour’s Home Secretary, Roy Jenkins said that ‘the state should not impinge excessively on peoples private lives and personal morality’. Permissiveness is routed in this idea of a new relationship between society and the individual, representing ‘striking changes in public and private morals’. According to Andrews, social change began in 1956 with a ‘class initiative’, caused by rapidly growing affluence. The affluence of the 1950s is proven by the proportion of homeowners in England and Wales rising from 31% to 44% between 1951-60, representing vast economic growth. Many politicians, particularly those on the Left, believed that ‘the affluent society was directly responsible for the permissive society’. Rising affluence occurred amid the re-emergence of Conservative values in the post-World War Two period, with Brown claiming that ‘the 1950s were about perfecting Victorian values’. The conservatism of the 1950s gave the 1960s a cause for rebellion, creating the unique conditions for permissive legislation to be passed. This paper will focus on acts passed between 1967-1970, including the Abortion, NHS (Family Planning) and the Sexual Offences Acts of 1967, the Divorce Reform Acts (1969), and in 1970 the Matrimonial Property Act. These permissive acts symbolised the breakdown of Victorian and Christian morals, particularly surrounding...
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...Valentine's Day customs developed in early modern England and spread throughout the Anglosphere in the 19th century. In the later 20th and early 21st centuries, these customs have also spread to other countries along with other aspects of American pop culture, but its impact so far has been rather more limited than that of Halloween, or that of US pop-culture inspired aspects of Christmas (such as Santa Claus). Due to a concentrated marketing effort, Valentine's Day is celebrated in some East Asian countries with Chinese and South Koreans spending the most money on Valentine's gifts. China In China, the common situation is the man gives chocolate, flowers or both to the woman that he loves. In Chinese, Valentine's Day is called lovers' festival (simplified Chinese: 情人节; traditional Chinese: 情人節; pinyin: qíng rén jié). The so-called "Chinese Valentine's Day" is the Qixi Festival, celebrated on the seventh day of the seventh month of the lunar calendar. It commemorates a day on which a legendary cow herder and weaving maid are allowed to be together. Valentine's Day on February 14 is not celebrated because it is often too close to the Chinese New Year, which usually falls on either January or February. In Chinese culture, there is an older observance related to lovers, called "The Night of Sevens" (Chinese: 七夕; pinyin: Qi Xi). According to the legend, the Cowherd star and the Weaver Maid star are normally separated by the Milky Way (silvery river) but are allowed to meet by...
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...1. Introduction As part of public sector reform, or new public management, a number of key factors have led to a greater emphasis on establishing, building and sustaining relationships between, within and outside government. The purpose of managing out is to ensure that the public sector develops strong relationships with the external world. This may include groups, organisations or individuals who are users of government services; collectively they are referred to as citizens. Key Factors The key factors underpinning public sector reform include, but are not limited to the following:- - Demand by the public for improved quality of service and improved service delivery. This may also include customisation of services so they are relevant to the individual, community or organisation; - Changes in public policy or direction which includes stakeholder engagement that ensures benefits realisation where the end-user receives the benefits of the project. The New South Wales (NSW) Department of Finance and Services (2011, p. 27), states benefits realisation is “measurable improvement resulting from an outcome which is perceived as an advantage by a stakeholder”; - Requirements for transparency and accountability because of the application of information and communication technologies (ICT) in governance systems and processes. Riley (2002), refers to this concept as e-governance (see Figure 1); - Increased emphasis on partnerships to meet pressures of globalisation and...
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...Keri Birmingham Professor Jee Yoon Lee UW20 Asian American Experience December 9,2011 Eurasian: The New Face of Asia [ABSTRACT] My project is to prove that Eurasians are becoming the new face of Asia through the entertainment industry and mainstream media. Mixed-race models, musicians, and actors of Asian and Caucasian descent are becoming well known in Asian pop-culture such as Maggie Q, Sirinya Winsiri, and Karen Mok. Although, in the past Eurasians born in East Asia were perceived as children of subjugated Asian women that were shamefully dominated by Western imperialists in history, they are now viewed as internationally ideal. To elucidate, foreign imperialism to East Asia has caused economic ties that have influenced Asian popular culture through mainstream media and entertainment that is based on Western culture and their standard of beauty, which is Caucasian. However, global businesses search for any kind of marketing that will entice their target audience, which is now the European-Asian spokespersons and entertainers that provide an opportunity to reach out to audiences that were once racially divided. Their international appeal by the media has created a beauty standard and has inspired Asians, mostly in East Asia to dye their hair, wear colored contacts, or surgically widen they eyes to resemble more European looking eyes. European and Asian mixes are becoming the role models for Asians in Asia, where multiracial people are hardly found, and therefore portrayed...
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...Navarasas Human life is a rich fabric that is given colour and texture by the many happenings that shape it. The mundane actions that characterize every day as well as the extraordinary happenings that make and keep our lives interesting are all threads that get woven together to form this tapestry. The one thing that is common to all these threads is the fact that they evoke feelings in us, we respond to them with our emotions before they can become a part of our internal life. Indeed, life can be thought of as a continuous sequence of emotions that arise in various contexts and circumstances. These emotions, or rasas, are what give life different hues, shades and colors. Thus it is not surprising that most performing art, which tries to present to the viewer a slice of human life focuses precisely on these rasas, or emotions in order to appeal to the audience. That rasas are the mainstay of performing art, or natya, is a fact that has been well-recognised for centuries now. The NatyaShastra is an ancient Indian text dated between 2nd century BC and 2nd century AD which analyses all aspects of performing art. It is often called the fifth veda because of its importance. In it one finds a thorough exposition on the rasas, or emotions that characterise Life as well as Art. The NatyaShastra describes nine rasas or NavaRasas that are the basis of all human emotion. Each is commented upon in detail. It is useful to keep in mind that a rasa encompasses not just the emotion, but also...
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...http://www.econlinks.uma.es/Escuelas/mercant.htm http://www.econlib.org/library/Enc/Mercantilism.html mer·can·til·ism (mûrkn-t-lzm, -t-) n. 1. The theory and system of political economy prevailing in Europe after the decline of feudalism, based on national policies of accumulating bullion, establishing colonies and a merchant marine, and developing industry and mining to attain a favorable balance of trade. 2. The practice, methods, or spirit of merchants; commercialism. The Mercantilists For Europe, the 17th century was "the most horrible century", engulfed by interminable national, religious and civil wars, made memorable for their particularly savage brutality. From ashes and smoke, the national state was formed and enshrined in the Reformation-inspired contractual "natural law" philosophy of Grotius, Hobbes and Pufendorf. With the rise of the State, the 17th Century marked the ascendancy of two classes of peoples needed by the State: bureaucrats to run it and merchants to finance it. It was from the assorted pamphlets, studies and treatises of these groups of practitioners that Mercantilism developed. In England and Holland, the bulk of the economic writing was done by merchants drawn from their rising bourgeois communities -- thus the term "Mercantilism". In France and Germany, where the bourgeoisie was smaller, economic arguments were articulated largely by state officials -- thus French Mercantilism is better known as "Colbertisme" (named after...
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...THE CONSEQUENCES OF MASS COMMUNICATION Cultural and Critical Perspectives on Mass Media and Society Kirk Hallahan ii For Jean and Jenna Copyright info to be set by McGraw-Hill. iii Foreward This book is a brief survey of contemporary ideas about the cultural impact of mass media on society. The use of consequences in the title reflects the fact that most cultural researchers prefer this term (instead of media effects) to describe media's influence on human experience. During the past 30 years, culture has emerged as a major theoretical framework in which to investigate media. Chapter I examines how media influence culture generally, as suggested by various contemporary media scholars and others. Chapter II then focuses on critical-cultural theories about the nature of media power and its potentially negative influence. This book can adopted as a supplementary text in introductory mass media courses along with a survey text such as Joseph R. Dominick's The Dynamics of Mass Communication (available from McGraw-Hill). It also can serve as a foundational text for other assigned readings in advanced courses dealing with mass media and society, communication theory, or cultural studies. Students are encouraged to focus thoughtfully on the main ideas, not attempt to merely memorize details. Important concepts and names appear in boldface and are defined in italics. The abridged Subject Index lists the page with the primary discussion of each topic. Sidebars throughout...
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...PHILIPPINE THEATER Theater in the Philippines is as varied as the cultural traditions and the historical influences that shaped it through the centuries. The dramatic forms that flourished and continue to flourish among the different peoples of the archipelago include: the indigenous theater, mainly Malay in character, which is seen in rituals, mimetic dances, and mimetic customs; the plays with Spanish influence, among which are the komedya, the sinakulo, the playlets, the sarswela, and the drama; and the theater with Anglo-American influence, which encompasses bodabil and the plays in English, and the modern or original plays by Fihpinos, which employ representational and presentational styles drawn from contemporary modern theater, or revitalize traditional forms from within or outside the country. The Indigenous Theater The rituals, dances, and customs which are still performed with urgency and vitality by the different cultural communities that comprise about five percent of the country’s population are held or performed, together or separately, on the occasions of a person’s birth, baptism, circumcision, initial menstruation, courtship, wedding, sickness, and death; or for the celebration of tribal activities, like hunting, fishing, rice planting and harvesting, and going to war. In most rituals, a native priest/priestess, variously called mandadawak, catalonan, bayok, or babalyan, goes into a trance as the spirit he/she is calling upon possesses him/her. While entranced...
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...Disney and the American Princess: The Americanization of European Fairy Tales [pic] Marina Alexandrova Student number 3021874 MA Thesis, American Studies Program Utrecht University Course code 200401064 23943 words 12 August 2009 Contents Title page………………………………………………………………1 Contents……………………………………………………………….2 Introduction……………………………………………………………3 Chapter 1: European Fairy Tales and Values about Gender and Class………………………………………10 Chapter 2: Disney Animation and American Culture…………………24 Chapter 3: Disney Animation and (Gender) Commodification…………………………………………..55 Conclusion…………………………………………………………...73 Bibliography…………………………………………………………78 Introduction Among the various aspects which define contemporary life, popular culture – and in particular, American popular culture – is undoubtedly one of the most ubiquitous and long-lasting. Throughout the twentieth century, people around the world have enjoyed film, music, animation, and written works by various authors and artists. One of the most famous and significant American entertainers of the lot has been Walt Disney, introducing millions of children and adults to his world of limitless (or so is widely believed) imagination and magic, from the earliest short cartoons produced in the 1920s, to full-length feature animations such as Snow White and the Seven...
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...The Influence of Music on Self and Society - Values in Music in Eastern and Western Cultures David Eaton July, 2003 Throughout history the unspoken but highly evocative language of music has exerted powerful influences on individuals and societies alike. Felix Mendelssohn once remarked that music is more specific about what it expresses than words written about those expressions could ever be. That music has the power to express, convey and illicit powerful emotions is without question, however the issue of music's moral and ethical power, and how that power affects individuals and societies, is one that receives too little attention in our post-modern world. Ancient cultures held strong beliefs in the moral and ethical power of music and as such it was imperative for artists within those cultures to exercise a certain moral and ethical responsibility in their creative endeavors. As a professional musician for over thirty years I concur with that premise and it is primarily from the axiological, rather than a theoretical or aesthetic viewpoint that I approach this discourse. The responsibility of artists to the social environment in which they live and work is something that I have always had strong sentiments. As we now find ourselves beginning a new millennium, questions with regards to music's origins, its spiritual, religious and mystical properties, its moral and ethical power, its transcendent qualities, the role of the arts and artists and the importance of art in general...
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...Christmas Christmas | A depiction of the Nativity with a Christmas tree backdrop. | Also called | Noel Nativity Yule Xmas | Observed by | Christians Many non-Christians[1] | Type | Christian, cultural | Significance | Traditional birthday of Jesus | Date | December 25 (alternatively, January 6, 7 or 19) | Observances | Church services, gift giving, family and other social gatherings, symbolic decorating | Related to | Christmastide, Christmas Eve, Advent, Annunciation, Epiphany, Baptism of the Lord, Yule | Christmas is an annual commemoration of the birth of Jesus Christ, celebrated generally on December 25 as a religious and cultural holiday by billions of people around the world. A feast central to the Christian liturgical year, it closes the Advent season and initiates the twelve days of Christmastide. Christmas is a civil holiday in many of the world's nations, is celebrated by an increasing number of non-Christians, and is an integral part of the Christmas and holiday season. The precise date of Jesus' birth, which some historians place between 7 and 2 BC, is unknown. By the early-to-mid 4th century, the Western Christian Church had placed Christmas on December 25, a date later adopted in the East. The date of Christmas may have initially been chosen to correspond with the day exactly nine months after early Christians believed Jesus to have been conceived, as well as the date of the southern solstice (i.e., the Roman winter solstice), with a...
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