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Memory In American Culture

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Memory is regarded as an integral aspect both in the formation and continued maintenance of ethnic nationalities. Firstly, memory provides history, both through symbols and events, necessary to legitimise the national project, usually through simplified representations of the past and a formation of linearity with the present (Smith, 1996, p. 377, 383). Memory also provides a mode of transmission for shared cultural values and traits specific to the ethnic or national group to be propagated down to future generations, be it through rituals or education (Dessi, 2008, p. 534). In doing so, tools for cohesion via self-ascription of members and propagating discourses of difference for continued boundary maintenance of the group are provided (Barth, …show more content…
357-359). Discourse, as Foucault also contends, is contingent and fluid, responding to changes in power which in turn influence the emergence of new or modified truth paradigms. Alone, symbolism in buildings and literature are meaningless (Bell, 2003, p. 73). Significance has is imbued from memories derived from dominant nationalist projects to become transmitted, allowing recollection to “transcend the individual consciousness” (p. 73) into the public sphere. From this, we can see how when Foucault’s theory is applied to competing nationalisms, we can observe how factors determining shifts in power inform resultant transitions in collective …show more content…
After obtaining power over the state, dominant discourse was centred on class struggle (Wang, 2008, p. 789). Propaganda and education presented the CCP’s journey to power as a “revolution” (p. 789) against the oppression of the Chinese people under Dynastic rule and the corruptness of the KMT. This was done to inspire confidence in communist leadership, differentiating themselves as the sole “vanguards” (p. 789) of Chinese ethnic-nationalism. This shows an instrumental use of collective memory of the events leading up to independence, heavily centred on the struggle and eventual victory against would-be oppressors was implemented to shore up legitimacy for CCP rule (Wang, 2008, p. 787). With news of troubles in Eastern European communist states in the 1980s and personal experiences of suffering under the CCP during the Cultural Revolution, faith and appeal of the communist ideology started eroding, eventually externalised in the pro-democratic Tiananmen Square protests and massacre in 1989 (Friedman, 2008, p. 396; Yu, 2014, p. 1175). Therefore, a shift in the balance of global power favouring democracy towards the end of the cold war presented a crisis of legitimacy, which the CCP responded with an all encompassing change in the conduct

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