...Do we now live in a ‘panoptic’ society? Discuss through the ideas of Michel Foucault. This essay will examine French social theorist Michel Foucault’s (1926-1984), concept of Panopticism. It will give an example of the way it can be observed, through contemporary society. Firstly, it will cover a general aspect of Foucault’s work, regarding his historical method and his understanding of madness, power, knowledge and the body. It will discuss the idea of the Panopticon and how it shaped the idea of discipline and power. Furthermore, it will examine one element of Foucault’s theory, and how it could be applied in contemporary society, through the subject of security in public places. Foucault’s 1964 work Madness and Civilisation, studied the evolution of madness from the sixteenth to the twentieth century, showing the evolving change of how madness was perceived over time in society. During the time of the Renaissance, Foucault found that people who were ‘mad’ were seen as liberated (Foucault 1967). However, the classical age in the seventeenth century created ‘enormous houses of confinement’ which reduced madness to silence (Foucault 1967:35). The mid seventeenth century saw madness associated with confinement. These institutions housed people who were poor, unemployed, prisoners and insane. In 1656, the ‘Hôpital Général’ was founded in Paris and could be seen from the start, that it was not a ‘medical establishment’, but rather a sort of ‘semi-judicial structure’ (Foucault...
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...Michel Foucault, the French postmodernist, has been hugely influential in shaping understandings of power, leading away from the analysis of actors who use power as an instrument of coercion, and even away from the discreet structures in which those actors operate, toward the idea that ‘power is everywhere’, diffused and embodied in discourse, knowledge and ‘regimes of truth’ (Foucault 1991; Rabinow 1991). Power for Foucault is what makes us what we are, operating on a quite different level from other theories: ‘His work marks a radical departure from previous modes of conceiving power and cannot be easily integrated with previous ideas, as power is diffuse rather than concentrated, embodied and enacted rather than possessed, discursive rather than purely coercive, and constitutes agents rather than being deployed by them’ (Gaventa 2003: 1) Foucault challenges the idea that power is wielded by people or groups by way of ‘episodic’ or ‘sovereign’ acts of domination or coercion, seeing it instead as dispersed and pervasive. ‘Power is everywhere’ and ‘comes from everywhere’ so in this sense is neither an agency nor a structure (Foucault 1998: 63). Instead it is a kind of ‘metapower’ or ‘regime of truth’ that pervades society, and which is in constant flux and negotiation. Foucault uses the term ‘power/knowledge’ to signify that power is constituted through accepted forms of knowledge, scientific understanding and ‘truth’: ‘Truth is a thing of this world: it is produced only by...
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...purpose of prisons has been changing throughout history. He went from being a mere means for retaining a sentence I expected to be a sentence in itself. In some countries (mostly democratic), a medium that had as objective the protection of society from that which could be dangerous to her while trying to reintegration, but also could be used as a means of political pressure in difficult times. Michel Foucault in his "Surveiller et punish" ( Discipline and Punish ) notes that its use as punitive punishment of crime, is a recent phenomenon that was instituted during the nineteenth century . Earlier, jail, only used to hold prisoners who were waiting to be sentenced (or not) effectively (punishment, execution or rejection). The prisoners were held in the same space, regardless of their offense and had to pay child support. The disruption was such that the same crime suspects could, with ease, change the version of events before processing. The application of justice at the time was in the public domain. It showed the torture to which they were subjected defendants and their executions. Michel Foucault mentions the large venues or the ship of fools, as particular examples of detention prior to the modern era. Contrary to the conviction that establishes a prison sentence on the offense, the prisons of the time served as a means of exclusion for all marginalized people (criminals, crazy, sick, orphaned, homeless, prostitutes, etc..) All were imprisoned, haphazardly, to silence the conscience...
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...France in the year of 1926. He became very well educated throughout his academic years. He followed in the footsteps of Emile Durkheim and many other French philosophers, and attended École Normale Supérieure in 1946. While attending École, he was greatly influenced by Hegel through his professor Jean Hyppolite and his "interpretation of his work" and Marx ideas through his professor Louis Athusser and his "structuralist readings (Gutting). Marxism contributes heavily to one of Foucault's earliest writings, the introduction to Dream and Existence by Ludwig Binswanger happened to be influenced by Heideggerian thought, and as a student of Heidegger, so was Foucault (Gutting). After finishing at École, he held a handful of different positions throughout the 1960s, at French Universities. Later in 1969, he received the upmost and highly respected position of professor of History of Systems of Thought. He worked this position up until he fell victim to AIDS and later died in 1984 (Gutting). One of Michael Foucault's later and most famous writings are Discipline and Punishment: The Birth of the Prison. Published in 1976, this book looks at and studies the genealogy of the modern penal system implemented. That is, prison is the heart of the modern discourse of punishment. Foucault socially analyzes punishment and how changes in power affect punishment. One of the first things this theory focuses on and most essential to his theory is power and the relationship between power and knowledge...
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...Women and Religion in Brazil Faith has always been considered to be a strong source of motivation in the lives of many Brazilian men and women. For many years, Brazilian women from African decent in particular have been regarded as the backbone of the church. Many congregations of churches are predominantly women, while spiritual leaders of many churches are nearly all male. Brazilian women have experienced a system of oppression, racism, and sexism, yet have remained supportive of their male counterparts. The significant contribution Brazilian women have made to the development of the Brazilian church often goes unnoticed. Although Brazilian women were not able to achieve ordination within the religious structure, their leadership and ability to persuade spiritual leaders made them an influential voice in the Brazilian church. This research paper will examine the roles of Brazilian women in the Brazilian Church in the progressive era with a particular interest in the early nineteenth century to the early twentieth century. During the progressive era, Brazilian women re-shaped the Brazilian church to a public political forum where Brazilians could engage in discourse and educate others, setting the stage for organized political movement. At the same time that middle-class Brazilian women were encouraging Brazilians to embrace “La Raca Negra” they were also endorsing the “politics of respectability” in their efforts to work for the uplift and reform of their own race....
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...There is No Such Thing as a Power Shortage In his essay “Panopticism”, Michel Foucault interprets the power-dynamics ingrained in the structure of the panopticon, a self-disciplining prison built by Jeremy Bentham in the nineteenth century. Foucault investigates the functions of the panopticon and realizes that it provides the framework for many aspects of modern society. However, “ panopticism has received little attention” because its utility has been greatly diffused in the lives, to the point where its functions are not readily recognized, of every individual (Foucault 234). Foucault writes his essay in 1975, describing ways that his theory of panopticism is present within past centuries and can be directly connected with society during his time. Almost thirty-five years later, the advances in society have increased leading to greater technology such as, portable computers, cell phones, and the Internet. These developments were beyond the initial scope of Foucault, yet panopticism’s function to construct individuals effectively is endless and timeless. In modern society, there is a booming population of people of all ages utilizing social networking sites including Facebook. Although individuals on Facebook may not advertently realize the presence of panopticism, they are in fact conditioned in its function as both the observer and the observed. The panopticon is an architecturally unique prison that severs the function of a machine. In the center of the building there...
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...Empowerment and Community Planning Chapter 1 Theories of Power A Survey Towards the Development of a Theory of Power Before beginning the discussion of empowerment and the development of a theory connected with it, I want to deal with a concept that is prior to empowerment—power. Power is a key concept for an understanding of processes of empowerment. The theory of empowerment that will be developed further on will draw its inspiration from an integration of two domains: from an understanding of theories of power and the use of insights drawn from these for the purposes of developing a theory of empowerment, and from an analysis of processes of empowerment. Hence, this deeper study of it will also make possible a better understanding of states of powerlessness, practices of disempowerment, and processes by which people and communities struggle for control over their lives and environments. A Brief History of Theories of Power This chapter makes no pretension to survey all the existing literature in the field of the theories of power. It begins with a historical survey of thought about power in the social sciences, relating only to the most prominent theories. Further on, a number of theories that contain elements suitable to the development of a theory of empowerment are presented in more detail. Modern thinking about power begins in the writings of Nicollò Machiavelli (The Prince, early 16th century) and Thomas Hobbes (Leviathan, mid-17th century). Their books are...
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...Not only does the denial of access to culturally embedded culinary practices cause a “slippage of subjectivity” into something else, but the food itself does not seem like food at all, eliminating a bodily need that was constitutive of individual identity and destabilizing the donor identity as it interrupts its biological processes. More than forcing different cultural standards on the Prakesh family’s consumption habits, Ginny has seen to it that they receive only nourishment that has been so mitigated by technology that it no longer resembles food in any “natural” sense at all. Rather than rice, fish, or potatoes, their kitchen is stocked with “multi-colored pellets” and a specialized “cooking device.” The kitchen itself, as a space highly productive of identities marked by difference, has been “dismantled.” Concerning this food-stuff Detsi-Diamanti writes, “Being constantly monitored and fattened like the proverbial lamb before the slaughter, the characters begin to lead antiseptic lives, eating multicolored pills instead of food, avoiding human contact for fear of contamination” (italics mine, 115), of which one should note the animal comparison. In this fashion, Ginny does not merely invest in her donor population, but rather erases their own domestic identity, and replaces it with the sterilized version suitable to her commodification of their bodies and organs, as she has ordered that the guard “cleans and swabs the entire area.” Similarly, in factory farm environments...
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...physical body we live in-‘we’ being our innate selves, our souls- denies society the view beneath the skin. The only indication of our identity, as Heyes implies, is through the visual self. This is supported by Thesander’s (1997) assertion that “the most characteristic aspect of fashion is its ability to transform objects into symbols. Clothes are transformed into fashion garments and the body becomes the fashion body.” (67) In this essay, I will discuss, using various readings, about how women’s bodies are moulded by society and how it shifts with the current ideals of beauty. I will also elaborate on how the body is used as a shell to depict what the inside holds, in other words, the identity of the being residing in it. I will use Michel Foucault’s theories to explain how the body is affected by the subjection of discipline and examination. Then, I will use the concept of cosmetic surgery to show how the body is an ongoing project to be worked on, and how its participants employ it as a tool to improve their image, thus their perception of self-identity. The first part of this essay discusses how bodies existing within societies are obliged to conform to social expectations. While being a surface upon which the text of one’s identity is read, it is also obliged to live up to the archetype of beauty, therefore, it is a...
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...® Acodemy of Management Heview 1993, Vol. 18, No. 3. 518-545. FOUCAULT. POWER/KNOWLEDGE. AND ITS RELEVANCE FOR HUMAN RESOURCE MANAGEMENT BARBARA TOWNLEY The University of Alberta Drawing on the work of Michel Foucault. I argue that human resource management (HRM) may be best understood as a discourse and set of practices that attempt to reduce the indeterminacy involved in the employment contract. Here I reread HRM practices from a Foucauldian power-knowledge perspective and suggest that this provides an avenue to reorient contemporary, historical, and comparative analyses of the area. A glimpse at human resource management (HRM) texts would seem to give light to a comment by Beer, Spector, Lawrence, Mills, and Walton (1984) that HRM is a series of seemingly disjointed activities. This notion echoes an earlier view of Baldamus (1961: 347) that what is encompassed by HRM's subject matter is "anything from supervision, incentives and profit sharing to machine-paced production, methods of training and employee selection." Often this heterogeneity is excused in terms of HRM's reflecting the ad hoc and reactive nature of its origins (Jacoby, 1985; Niven, 1967; Ozanne, 1967). What the heterogeneity of HRM highlights, however, is the importance of an organizing principle, or analytical focus, as opposed to common sense description, which gives HRM practices a theoretical coherence. HRM's heterogeneity stresses the importance of an order "that turns a set of bits, which have limited...
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...STUDENTS’ CONSTRUCTION OF THE BODY IN PHYSICAL EDUCATION A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in The Department of Kinesiology by Laura Azzarito B.S., Universita’ di Scienze Motorie di Torino, Italy, 1994 M.S., University of Maryland, College Park, 2000 December 2004 ACKNOWLEDGEMENTS I’m very grateful to all the students and teachers who are the subjects of this work. I greatly appreciate their willingness to participate in this research and the time they dedicated to all of the interviews and member checks. I also thank the principals who gave me permission to conduct this study. I especially acknowledge and thank physical education teachers Celeste Alfred, for welcoming me to her school, and Vickie Braud for her great help in making contacts necessary to complete my data collection. Both Vickie and Celeste were wonderful throughout my research process, helping me to observe classes and arrange student interviews at the schools. I greatly appreciate all the suggestions, insights and comments of my committee members. Thank you to all of them: Dr. Kuttruff, my external committee member, for her interest in following the steps of my dissertation; Dr. Magill, for bringing a very challenging and valuable perspective to my research; Dr. Lee, for her deep knowledge and expertise in the field of physical education;...
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.... Organization Theory Challenges and Perspectives John McAuley, Joanne Duberley and Phil Johnson . This book is, to my knowledge, the most comprehensive and reliable guide to organisational theory currently available. What is needed is a text that will give a good idea of the breadth and complexity of this important subject, and this is precisely what McAuley, Duberley and Johnson have provided. They have done some sterling service in bringing together the very diverse strands of work that today qualify as constituting the subject of organisational theory. Whilst their writing is accessible and engaging, their approach is scholarly and serious. It is so easy for students (and indeed others who should know better) to trivialize this very problematic and challenging subject. This is not the case with the present book. This is a book that deserves to achieve a wide readership. Professor Stephen Ackroyd, Lancaster University, UK This new textbook usefully situates organization theory within the scholarly debates on modernism and postmodernism, and provides an advanced introduction to the heterogeneous study of organizations, including chapters on phenomenology, critical theory and psychoanalysis. Like all good textbooks, the book is accessible, well researched and readers are encouraged to view chapters as a starting point for getting to grips with the field of organization theory. Dr Martin Brigham, Lancaster University, UK McAuley et al. provide a highly readable account...
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.... ReseaRching and WRiting a disseRtation a guidebook foR business students Colin Fisher second edition . Researching and Writing a Dissertation: A Guidebook for Business Students . We work with leading authors to develop the strongest educational materials in management, bringing cutting-edge thinking and best learning practice to a global market. Under a range of well-known imprints, including Financial Times Prentice Hall, we craft high-quality print and electronic publications which help readers to understand and apply their content, whether studying or at work. To find out more about the complete range of our publishing, please visit us on the World Wide Web at: www.pearsoned.co.uk . Researching and Writing a Dissertation: A Guidebook for Business Students Second edition Colin Fisher with John Buglear Diannah Lowry Alistair Mutch Carole Tansley . Pearson Education Limited Edinburgh Gate Harlow Essex CM20 2JE England and Associated Companies throughout the world Visit us on the World Wide Web at: www.pearsoned.co.uk First published 2004 Second edition 2007 © Pearson Education Limited 2004 © Pearson Education Limited 2007 The right of Colin Fisher to be identified as author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical...
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...IGOROTS * Home * IGOROT SONGS * IGOROT DANCE * IGOROT TRADITIONS * MONEY ON THE MOUNTAIN IGOROT TRADITIONS IGOROT TRADITIONS When we talk about Igorot identity and culture, we also have to consider the time. My point is that: what I am going to share in this article concerning the Igorot culture might not be the same practiced by the Igorots of today. It has made variations by the passing of time, which is also normally happening to many other cultures, but the main core of respect and reverence to ancestors and to those who had just passed is still there. The Igorot culture that I like to share is about our practices and beliefs during the "time of Death". Death is part of the cycle of life. Igorots practice this part of life cycle with a great meaning and importance. Before the advent of Christianity in the Igorotlandia, the Igorots or the people of the Cordilleran region in the Philippines were animist or pagans. Our reverence or the importance of giving honor to our ancestors is a part of our daily activities. We consider our ancestors still to be with us, only that they exist in another world or dimension. Whenever we have some special feasts (e.g., occasions during death, wedding, family gathering, etc.), when we undertake something special (like going somewhere to look for a job or during thanksgiving), we perform some special offer. We call this "Menpalti/ Menkanyaw", an act of butchering and offering animals. During these times we call them...
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...A618C90F-C2C6-4FD6-BDDB-9D35FE504CB3 First American paperback edition published in 2006 by Enchanted Lion Books, 45 Main Street, Suite 519, Brooklyn, NY 11201 Copyright © 2002 Philip Stokes/Arcturus Publishing Limted 26/27 Bickels Yard, 151-153 Bermondsey Street, London SE1 3HA Glossary © 2003 Enchanted Lion Books All Rights Reserved. The Library of Congress has cataloged an earlier hardcover edtion of this title for which a CIP record is on file. ISBN-13: 978-1-59270-046-2 ISBN-10: 1-59270-046-2 Printed in China Edited by Paul Whittle Cover and book design by Alex Ingr A618C90F-C2C6-4FD6-BDDB-9D35FE504CB3 Philip Stokes A618C90F-C2C6-4FD6-BDDB-9D35FE504CB3 ENCHANTED LION BOOKS New York Contents The Presocratics Thales of Miletus . . . . . . . . . . . 8 Pythagoras of Samos . . . . . 10 Xenophanes of Colophon 12 Heraclitus . . . . . . . . . . . . . . . . . . . 14 The Scholastics St Anselm . . . . . . . . . . . . . . . . . . 48 St Thomas Aquinas . . . . . . . 50 John Duns Scotus . . . . . . . . . 52 William of Occam . . . . . . . . . 54 The Liberals Adam Smith . . . . . . . . . . . . . . 106 Mary Wollstonecraft . . . . 108 Thomas Paine . . . . . . . . . . . . . 110 Jeremy Bentham . . . . . . . . . 112 John Stuart Mill . . . . . . . . . . 114 Auguste Comte . . . . . . . . . . . 116 The Eleatics Parmenides of Elea . . . . . . . 16 Zeno of Elea . . . . . . . . . . . . . . . 18 The Age of Science Nicolaus Copernicus . . . . . . 56 Niccolò Machiavelli...
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