John Calvin was born in 1509. He died in 1564. John Calvin was the son of a lawyer. He was born in Noon, Picardy and was therefore a Frenchman. Calvin developed a love for scholarship and literature. In 1523 he went to the University of Paris where he studied theology. To maintain himself while a student Calvin secured a small chaplaincy attached to Noon Cathedral. In 1528 he went to Orleans to study Law, and one year later Calvin went to Bourges also to study Law. Calvin was pressurized by his father to study Law but in 1531 his father died giving Calvin the freedom to resume his religious studies. In the same year that his father died, Calvin went to the College de France in Paris to study Greek. This college was noted for its Humanistic approach to learning. In fact, all the colleges that Calvin attended had Humanistic leanings and it was only natural that this influenced Calvin. He became an admirer of Erasmus. At some point between 1528 and 1533 he experienced a “sudden conversion” and grasped Protestantism. “God subdued my soul to docility by a sudden conversion” was how Calvin described this experience. Many historians look on the time from 1531 to 1533 as being the key time as this was the first time that he had been free from his father’s ‘shackles’. Calvin was highly critical of the abuses in the French Catholic church but he never doubted that he was God’s chosen instrument in the spiritual regeneration of the world. At this time in France his ideas would have been heretical especially after the Day of the Placards incident when Francis I felt personally threatened by the Protestants and joined with the Sorbonne and the Parliament of Paris to hunt out heretics. Calvin lived at a dangerous time for heretics and in 1533 he fled Paris. In the following year 24 heretics were burned at the stake. For three years (1533 to 1536) he roamed France, Italy and Switzerland. In 1536 the first edition of “Institutes of the Christian Religion” was published in Basle. It was revised on a number of occasions and the final edition was published in 1559. This book was a clear explanation of his religious beliefs.
John Calvin was born in 1509. He died in 1564. John Calvin was the son of a lawyer. He was born in Noon, Picardy and was therefore a Frenchman. Calvin developed a love for scholarship and literature. In 1523 he went to the University of Paris where he studied theology. To maintain himself while a student Calvin secured a small chaplaincy attached to Noon Cathedral. In 1528 he went to Orleans to study Law, and one year later Calvin went to Bourges also to study Law. Calvin was pressurized by his father to study Law but in 1531 his father died giving Calvin the freedom to resume his religious studies. In the same year that his father died, Calvin went to the College de France in Paris to study Greek. This college was noted for its Humanistic approach to learning. In fact, all the colleges that Calvin attended had Humanistic leanings and it was only natural that this influenced Calvin. He became an admirer of Erasmus. At some point between 1528 and 1533 he experienced a “sudden conversion” and grasped Protestantism. “God subdued my soul to docility by a sudden conversion” was how Calvin described this experience. Many historians look on the time from 1531 to 1533 as being the key time as this was the first time that he had been free from his father’s ‘shackles’. Calvin was highly critical of the abuses in the French Catholic church but he never doubted that he was God’s chosen instrument in the spiritual regeneration of the world. At this time in France his ideas would have been heretical especially after the Day of the Placards incident when Francis I felt personally threatened by the Protestants and joined with the Sorbonne and the Parliament of Paris to hunt out heretics. Calvin lived at a dangerous time for heretics and in 1533 he fled Paris. In the following year 24 heretics were burned at the stake. For three years (1533 to 1536) he roamed France, Italy and Switzerland. In 1536 the first edition of “Institutes of the Christian Religion” was published in Basle. It was revised on a number of occasions and the final edition was published in 1559. This book was a clear explanation of his religious beliefs.
Sunday, August 30, 1550
By Caylee Akers, Hunter Jones
And Keble Mead
London, England

Sunday, August 30, 1550
By Caylee Akers, Hunter Jones
And Keble Mead
London, England

The Daily Times
The Daily Times
From 1533 to his death in 1546, Martin Luther served as the dean of theology at University of Wittenberg. During this time he suffered from many illnesses, including arthritis, heart problems and digestive disorders, and the physical pain and emotional strain of being a fugitive might have been reflected in his writings. Some works contained strident and offensive language against several segments of society, particularly Jews and to a lesser degree, Muslims, including Luther’s treatise The Jews and their Lies. During a trip to his hometown of Eileen, he died on February 18, 1546, at age 62. Martin Luther (Louder) Also Known As: "" The Great Reformer""
Birthdate: November 10, 1483
Birthplace Eisleben, Germany
Death: Died February 18, 1546 in Lutherstadt Eisleben, Saxony-Anhalt, Germany
Cause of death: apoplectic stroke
Place of Burial: Wittenberg, Saxony-Anhalt, Germany
Immediate Family:
Son of Johann Luther and Margarethe Lindemann
Husband of Katharina von Bora
Father of Johannes Luther, II; Elisabeth Luther; Magdalena Luther; Martin Luther, Jr.; Paul Luther and 1 other
Brother of Barbara Luther; unknown Luther; Jacob Luther; Elisabeth Von Bora Hurwitz Monad; Elisabeth Luther and 1 other

From 1533 to his death in 1546, Martin Luther served as the dean of theology at University of Wittenberg. During this time he suffered from many illnesses, including arthritis, heart problems and digestive disorders, and the physical pain and emotional strain of being a fugitive might have been reflected in his writings. Some works contained strident and offensive language against several segments of society, particularly Jews and to a lesser degree, Muslims, including Luther’s treatise The Jews and their Lies. During a trip to his hometown of Eileen, he died on February 18, 1546, at age 62. Martin Luther (Louder) Also Known As: "" The Great Reformer""
Birthdate: November 10, 1483
Birthplace Eisleben, Germany
Death: Died February 18, 1546 in Lutherstadt Eisleben, Saxony-Anhalt, Germany
Cause of death: apoplectic stroke
Place of Burial: Wittenberg, Saxony-Anhalt, Germany
Immediate Family:
Son of Johann Luther and Margarethe Lindemann
Husband of Katharina von Bora
Father of Johannes Luther, II; Elisabeth Luther; Magdalena Luther; Martin Luther, Jr.; Paul Luther and 1 other
Brother of Barbara Luther; unknown Luther; Jacob Luther; Elisabeth Von Bora Hurwitz Monad; Elisabeth Luther and 1 other

Many historians and scholars regard Leonardo as the prime exemplar of the "Universal Genius" or "Renaissance Man", an individual of "unquenchable curiosity" and "feverishly inventive imagination”. According to art historian Helen Gardner, the scope and depth of his interests were without precedent in recorded history, and "his mind and personality seem to us superhuman, while the man himself mysterious and remote". Marco Rosin, however, notes that while there is much speculation regarding his life and personality, his view of the world was logical rather than mysterious, and that the empirical methods he employed were unorthodox for his time.
Born out of wedlock to a notary, Pier da Vinci, and a peasant woman, Catarina, in Vinci in the region of Florence, Leonardo was educated in the studio of the renowned Florentine painter Andrea del Verrocchio. Much of his earlier working life was spent in the service of Ludovico ill Moro in Milan. He later worked in Rome, Bologna and Venice, and he spent his last years in France at the home awarded to him by Francis I.
Leonardo was, and is, renowned primarily as a painter. Among his works, the Mona Lisa is the most famous and most parodied portrait and The Last Supper the most reproduced religious painting of all time, with their fame approached only by Michelangelo's The Creation of Adam. Leonardo's drawing of the Vitruvian Man is also regarded as a cultural icon, being reproduced on items as varied as the euro coin, textbooks, and T-shirts. Perhaps fifteen of his paintings have survived. Nevertheless, these few works, together with his notebooks, which contain drawings, scientific diagrams, and his thoughts on the nature of painting, compose a contribution to later generations of artists rivalled only by that of his contemporary, Michelangelo
Many historians and scholars regard Leonardo as the prime exemplar of the "Universal Genius" or "Renaissance Man", an individual of "unquenchable curiosity" and "feverishly inventive imagination”. According to art historian Helen Gardner, the scope and depth of his interests were without precedent in recorded history, and "his mind and personality seem to us superhuman, while the man himself mysterious and remote". Marco Rosin, however, notes that while there is much speculation regarding his life and personality, his view of the world was logical rather than mysterious, and that the empirical methods he employed were unorthodox for his time.
Born out of wedlock to a notary, Pier da Vinci, and a peasant woman, Catarina, in Vinci in the region of Florence, Leonardo was educated in the studio of the renowned Florentine painter Andrea del Verrocchio. Much of his earlier working life was spent in the service of Ludovico ill Moro in Milan. He later worked in Rome, Bologna and Venice, and he spent his last years in France at the home awarded to him by Francis I.
Leonardo was, and is, renowned primarily as a painter. Among his works, the Mona Lisa is the most famous and most parodied portrait and The Last Supper the most reproduced religious painting of all time, with their fame approached only by Michelangelo's The Creation of Adam. Leonardo's drawing of the Vitruvian Man is also regarded as a cultural icon, being reproduced on items as varied as the euro coin, textbooks, and T-shirts. Perhaps fifteen of his paintings have survived. Nevertheless, these few works, together with his notebooks, which contain drawings, scientific diagrams, and his thoughts on the nature of painting, compose a contribution to later generations of artists rivalled only by that of his contemporary, Michelangelo

Book Signing
John Calvin's seminal work on Protestant systematic theology, The Institutes of the Christian Religion, was written as an introductory textbook on the Protestant faith and remains influential in the Western world and still widely read by theological students today. I think this book Is worth the read.
Theater
Romeo and Juliet wrote by William Shakespeare. Romeo and Juliet the book of love is set in Verona, Italy, where there is an ongoing feud between the Montague and Capulet families. The play opens with servants from both houses engaged in a street brawl that eventually draws in the family patriarchs and the city officials, including Prince Escalos.
Book Signing
John Calvin's seminal work on Protestant systematic theology, The Institutes of the Christian Religion, was written as an introductory textbook on the Protestant faith and remains influential in the Western world and still widely read by theological students today. I think this book Is worth the read.
Theater
Romeo and Juliet wrote by William Shakespeare. Romeo and Juliet the book of love is set in Verona, Italy, where there is an ongoing feud between the Montague and Capulet families. The play opens with servants from both houses engaged in a street brawl that eventually draws in the family patriarchs and the city officials, including Prince Escalos.
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Painter needed to paint Sistine chapel. Contact pope sixths 15. Money negotiable.

Wanted
Wanted painter to paint a portrait of Thomas more family.

Personal Ads.
Painter needed to paint Sistine chapel. Contact pope sixths 15. Money negotiable.

Wanted
Wanted painter to paint a portrait of Thomas more family.

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Museum Display

This is the Mona Lisa was painted by Leonardo de Vinci it is a woman named Mona and its location is located in The Louvre address 75001 Paris, France.

Real Estate Ad
4 story castle 756 square in 5 bath 12 bed rooms 1 kitchen 1 ball room for further info please contact 33 district

Museum Display

This is the Mona Lisa was painted by Leonardo de Vinci it is a woman named Mona and its location is located in The Louvre address 75001 Paris, France.

‘’Sorry, Lronardo! It would never work!’’

Among those monstrous evils of this age with which I have now for three years been waging war, I am sometimes compelled to look to you and to call you to mind, most blessed father Leo. In truth, since you alone are everywhere considered as being the cause of my engaging in war, I cannot at any time fail to remember you; and although I have been compelled by the causeless raging of your impious flatterers against me to appeal from your seat to a future council—fearless of the futile decrees of your predecessors Pius and Julius, who in their foolish tyranny prohibited such an action—yet I have never been so alienated in feeling from your Blessedness as not to have sought with all my might, in diligent prayer and crying to God, all the best gifts for you and for your see. But those who have hitherto endeavored to terrify me with the majesty of your name and authority, I have begun quite to despise and triumph over. One thing I see remaining which I cannot despise, and this has been the reason of my writing anew to your Blessedness: namely, that I find that blame is cast on me, and that it is imputed to me as a great offence, that in my rashness I am judged to have spared not even your person. Now, to confess the truth openly, I am conscious that, whenever I have had to mention your person, I have said nothing of you but what was honorable and good. If I had done otherwise, I could by no means have approved my own conduct, but should have supported with all my power the judgment of those men concerning me, nor would anything have pleased me better, than to recant such rashness and impiety. I have called you Daniel in Babylon; and every reader thoroughly knows with what distinguished zeal I defended your conspicuous innocence against Sylvester, who tried to stain it. Indeed, the published opinion of so many great men and the repute of your blameless life are too widely famed and too much reverenced throughout the world to be assailable by any man, of however great name, or by any arts. I am not so foolish as to attack one whom everybody praises; nay, it has been and always will be my desire not to attack even those whom public repute disgraces. I am not delighted at the faults of any man, since I am very conscious myself of the great beam in my own eye, nor can I be the first to cast a stone at the adulteress. I have indeed inveighed sharply against impious doctrines, and I have not been slack to censure my adversaries on account, not of their bad morals, but of their impiety. And for this I am so far from being sorry that I have brought my mind to despise the judgments of men and to persevere in this vehement zeal, according to the example of Christ, who, in His zeal, calls His adversaries a generation of vipers, blind, hypocrites, and children of the devil. Paul, too, charges the sorcerer with being a child of the devil, full of all subtlety and all malice; and defames certain persons as evil workers, dogs, and deceivers. In the opinion of those delicate-eared persons, nothing could be more bitter or intemperate than Paul’s language. What can be more bitter than the words of the prophets? The ears of our generation have been made so delicate by the senseless multitude of flatterers that, as soon as we perceive that anything of ours is not approved of, we cry out that we are being bitterly assailed; and when we can repel the truth by no other pretense, we escape by attributing bitterness, impatience, intemperance, to our adversaries. What would be the use of salt if it were not pungent, or of the edge of the sword if it did not slay? Accursed is the man who does the work of the Lord deceitfully. Wherefore, most excellent Leo, I beseech you to accept my vindication, made in this letter, and to persuade yourself that I have never thought any evil concerning your person; further, that I am one who desires that eternal blessing may fall to your lot, and that I have no dispute with any man concerning morals, but only concerning the word of truth. In all other things I will yield to any one, but I neither can nor will forsake and deny the word. He who thinks otherwise of me, or has taken in my words in another sense, does not think rightly, and has not taken in the truth.

Among those monstrous evils of this age with which I have now for three years been waging war, I am sometimes compelled to look to you and to call you to mind, most blessed father Leo. In truth, since you alone are everywhere considered as being the cause of my engaging in war, I cannot at any time fail to remember you; and although I have been compelled by the causeless raging of your impious flatterers against me to appeal from your seat to a future council—fearless of the futile decrees of your predecessors Pius and Julius, who in their foolish tyranny prohibited such an action—yet I have never been so alienated in feeling from your Blessedness as not to have sought with all my might, in diligent prayer and crying to God, all the best gifts for you and for your see. But those who have hitherto endeavored to terrify me with the majesty of your name and authority, I have begun quite to despise and triumph over. One thing I see remaining which I cannot despise, and this has been the reason of my writing anew to your Blessedness: namely, that I find that blame is cast on me, and that it is imputed to me as a great offence, that in my rashness I am judged to have spared not even your person. Now, to confess the truth openly, I am conscious that, whenever I have had to mention your person, I have said nothing of you but what was honorable and good. If I had done otherwise, I could by no means have approved my own conduct, but should have supported with all my power the judgment of those men concerning me, nor would anything have pleased me better, than to recant such rashness and impiety. I have called you Daniel in Babylon; and every reader thoroughly knows with what distinguished zeal I defended your conspicuous innocence against Sylvester, who tried to stain it. Indeed, the published opinion of so many great men and the repute of your blameless life are too widely famed and too much reverenced throughout the world to be assailable by any man, of however great name, or by any arts. I am not so foolish as to attack one whom everybody praises; nay, it has been and always will be my desire not to attack even those whom public repute disgraces. I am not delighted at the faults of any man, since I am very conscious myself of the great beam in my own eye, nor can I be the first to cast a stone at the adulteress. I have indeed inveighed sharply against impious doctrines, and I have not been slack to censure my adversaries on account, not of their bad morals, but of their impiety. And for this I am so far from being sorry that I have brought my mind to despise the judgments of men and to persevere in this vehement zeal, according to the example of Christ, who, in His zeal, calls His adversaries a generation of vipers, blind, hypocrites, and children of the devil. Paul, too, charges the sorcerer with being a child of the devil, full of all subtlety and all malice; and defames certain persons as evil workers, dogs, and deceivers. In the opinion of those delicate-eared persons, nothing could be more bitter or intemperate than Paul’s language. What can be more bitter than the words of the prophets? The ears of our generation have been made so delicate by the senseless multitude of flatterers that, as soon as we perceive that anything of ours is not approved of, we cry out that we are being bitterly assailed; and when we can repel the truth by no other pretense, we escape by attributing bitterness, impatience, intemperance, to our adversaries. What would be the use of salt if it were not pungent, or of the edge of the sword if it did not slay? Accursed is the man who does the work of the Lord deceitfully. Wherefore, most excellent Leo, I beseech you to accept my vindication, made in this letter, and to persuade yourself that I have never thought any evil concerning your person; further, that I am one who desires that eternal blessing may fall to your lot, and that I have no dispute with any man concerning morals, but only concerning the word of truth. In all other things I will yield to any one, but I neither can nor will forsake and deny the word. He who thinks otherwise of me, or has taken in my words in another sense, does not think rightly, and has not taken in the truth.