The Concept of a Community is imagined
Communities are imagined so basically Anil’s ghost which is her national identity is imagined and colonial war goes out prove and reveal the truth that these imagined identities are fake and that the only true identifies are ones carved by individuals.
The concept of "nation" is truly a cultural construct
Nation, and identity, begins with one's family and closest friends, and slowly moves out from this center. In our contemporary example, two residents of the same country may live in completely different geographical climates, having very little in common with each other. In such a case, one may have a personal identity, and identify with a more local "nation," yet be part of a political nation as defined by demarcated boundary lines, drawn on a map.
In his definitive book about the concept of "nation" and "nationalism," Imagined Communities, Benedict Anderson says, "In an anthropological spirit, then, I propose the following definition of the nation: it is an imagined political community--and imagined as both inherently limited and sovereign" (Anderson 5).
This does not necessarily mean that the imagined nation is a concept that is fundamentally bad. Although merely imagined, a national identity is something that holds a diversely different group of people together to prevent war.
As Anderson says, "All communities larger than primordial villages of face-to-face contact (and perhaps even these) are imagined" (Anderson 6).

Identity Hybridization
Bhabha put forth his idea of hybridity to explain the very unique sense of identity shared and experienced individually by members of a former colonized people. He maintains that members of a postcolonial society have an identity which has been shaped jointly by their own unique cultural and community history, intertwined with that of the colonial power. Thus, for example, a