...Meaning and Existentialism in My Life - Existentialism is a phiosophy which revolves around the central belief that we create ourselves. External factors are not important. It is the way that we let external factors affect us that determines who we are. As individuals we all have the freedom to choose our own path and that is what life is all about. Along with the freedom of choice comes the responsibilty of one's actions which can make some people anxious but give others meaning to their lives. To overcome this anxiousness and accept responsibilty is to meet the challenges of life and to truly live it.... [tags: Existentialism, ] 675 words (1.9 pages) $14.95 [preview] Understanding Existentialism - Do we matter. Do we seek personal happiness in life. These are questions from existentialism. The dictionary defines existentialism as an individual’s experience filled with isolation in a hostile universe where a human being attempts to find true self and the meaning of life through free will, choice, and personal responsibility. Hamlet is an existentialist character who believes that he is forced to avenge his father’s death and the hatred builds in his heart because of the many betrayals which direct him towards a senseless life and constant thoughts about suicide; this ultimately leads to his demise and he is left with naught.... [tags: Existentialism] 872 words (2.5 pages) $14.95 [preview] Life Value vs. Existentialism in Grendel - A main theme in John Gardner’s Grendel...
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...abstract and abstruse of all disciplines. Worst of it is the question “what is philosophy?” which is in itself a controversial question both to philosophers and the lay man. “But though many people have come to think of philosophy as a remote discipline that is far from normal interest and beyond comprehension, nearly all of us have some philosophical view of life. Consciously or unconsciously, whether we accept it or not most of us even as we are vague about what philosophy is, the term usually appear in our conversation.” In this essay review, what is philosophy, by H.S. Staniland, we shall come to discover that philosophy is more practical to life. And that its supposed abstract nature -which may be true due to the engagement of the early Ionian philosophers in cosmological speculation, provides only a distorted image of what professional philosophy really is. In this review, we shall first examine the activities of some people who have since been regarded as philosophers. Next we shall give a definition of philosophy as seen by Staniland. Furthermore we shall highlight, evaluate and elaborate on various arguments in Staniland’s essay. Finally we shall conclude. “At different ages and accross distant places and culture, various people who have been regarded as philosophers, and who have engaged very seriously in philosophizing have had varying aims. Some like Saint Augustine of Hippo have been religious leaders, who have tried in various ways to explain and justify...
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...Philosophy: Problems Essay 2: Existentialism Evaluation: 20% of final grade Length: 1400-1500 words Due: After uploading to Assignment2 students are required to hand in a hard copy of their essays at the beginning of their seminars on March 10, 2015. Late papers will be penalized 3% per day. Students must write this essay in order to complete this course with a passing grade. Choose 1 essay topic from the following list of 16: Sartre Write an essay which explicates and evaluates some of the central claims in Sartre’s “Existentialism” (the first essay of Existentialism and Human Emotions.) You should frame your essay around a particular philosophical claim or theme which you would like to write about in Sartre’s essay. For example: 1. How does Sartre argue that “existentialism is a humanism” and is his argument a good one? 2. What is Sartre’s notion of freedom and how does it relate to ethics? Is this a viable ethics? 3. Explain and evaluate the claim that “existence precedes essence.” What are the implications for living if one accepts this claim? Defend or consider problems with this position. 4. What does Sartre mean when he says that “man is condemned to be free” but also that we are nonetheless responsible for who or what we become? In what way are we free, in which ways are we responsible, and to whom are we responsible? Is Sartre right? If so, why? If not, why not? 5. Drawing on the entirety of the essay, develop an account of...
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...have produced many fine examples of philosophical writing. Reproduced here are essay portfolios which have received the Associate Award, as well as dissertations successfully submitted for the Fellowship Award. For shorter essays by students taking the six Pathways to Philosophy programs, follow the links at Pathways to Philosophy: the six programs. All work is copyright of the original authors. No material may be transmitted or reproduced without permission. For further information, e-mail klempner@fastmail.net. Geoffrey Klempner Director of Studies [pic] Associate Award • Paul Meakin • Mary Jennings • Andrew Watson • Kenneth Head • Stuart Hopkins • Tony Bellotti • Oliver Leech • Alan Bradnam • Shirley Hughes • Terence Kuch • Fr. Seamus Mulholland • John Eberts • Gordon Kennedy • Justin Woods • Neil Munro • John Dudley • Samuel Thorpe • Jürgen Lawrenz Fellowship Award • Tony Fahey • Martin Jenkins • Peter Jones • George Brooks • Samuel Michaelides • Mike Finch • Rachel Browne • Jürgen Lawrenz back [pic] Paul Meakin: Associate Award Essay One Heidegger, Dasein and the quest for authentic Being-in-the-world Essay Two 'I am Condemned to be free': Sartre, Freedom and Bad faith Essay Three 'Hell is other people': Sartre and being-for-others Essay Four Generating a meaningful existence:...
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...PHIL 1F90: Spring 2011. Second Essay Question ONE (to be answered as a straight-forward philosophical essay): Silenus, the satyr, is, or perhaps pretends to be, a determinist. After all, everything about the satyr, both his nature and nurture, come directly from his creator, Hench. And certainly, at the beginning of the story, Hench accepts full responsibility for the satyr’s actions. But he eventually changes his mind. How can the satyr, all of a sudden, become morally responsible for his actions? What exactly changed in Hench’s thinking? Michael Gorr is a compatibilist. Does his position make better sense than either the determinist or the libertarian? Explain. Question TWO (to be answered as a philosophical essay but with your auto-biography as illustation): “There is little wonder that Silenus, the satyr, is a determinist because everything about him, that is, both his nature as well as his nurture, were outside his control. He had absolutely no say in the matter. But, when I think about it, this is equally true of me as well. How do I, as a human being, differ from the satyr (except for the half-goat, half-man part)? After all, I am nothing more than the causal result of my nature in combination with my nurture and therefore, just like the satyr, I too am not responsible for who I am, what I do, or even what I think. If everything about me is caused and outside my control, then I cannot really be free or morally responsible. I could not have done...
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...Nothing in the canon of early Confucians directly corresponds with the concept of a person.[1] Yet, the philosophical content of their works seems to commit Confucius and those who followed in his wake to various implications about persons. Three recent thinkers have been especially important in trying to specify the features of a Confucian theory of the person. Herbert Fingarettes’s Confucius: The Secular as Sacred is roughly of the same vintage as John Rawls’s A Theory of Justice, and while it is a much more slender volume, it has had within its sphere a similarly far-reaching influence.[2] In the wake of Fingarette’s work, two other important essays were produced in honor of Fingarette: “Rights-Bearing Individuals and Role-Bearing Persons,” by Henry Rosemont Jr., and “Reflections on the Confucian Self: A Response to Fingarette,” by Roger T. Ames.[3] Each of these thinkers sees Confucius as offering an alternative understanding to the received Cartesian view of the person. In each case, the Confucian stance on the person is interpreted as being overwhelmingly social as opposed to the western view, which is characterized as being impossibly individualistic. Against these three currents, I will argue here that the Confucian understanding of a person is not so alien to western understandings, and I will use the seminal piece by P.F. Strawson on persons to demonstrate this.[4] Since I will refer to it throughout the treatment of the other authors, I will begin by briefly specifying...
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...freedom (Drew).” The second definition of cosmology is: “the branch of astronomy that deals with the general structure and evolution of the universe (Drew).” Therefore, cosmology is the study of the origin of the universe, and it can be interpreted through a philosophical or scientific perspective. But for this essay, I will interpret cosmology in a philosophical, literary perspective to study “cultural perspective which the universe is shaped, ordered, operated, and men's role in it.” The goal in this essay is to illustrate philosophical, literary similarities and differences between Eastern and Western cosmologies by using King James' The Fall and David Cusick's The Iroquois Creation Story. The Eastern and Western cosmologies are defined by philosophical and literary perspectives, not based on geography, culture, and language. The Eastern cosmology is based on collectivism and Yin and Yang. Yin and Yang is Chinese philosophy which describes “opposite or contrary forces and actually complementary, interconnected, and inter-depended in the natural world (Palmer, 25).” This means that evil is necessary for good to exist and vice versa because they complement each other. Collectivism is “the idea that the individual's life belongs not to him but to the group or society of which he is merely a part, that he has no rights, and that he must sacrifice his values and goals for the group's 'greater good (Biddle)'”. For example, if you want to be an artist but your community needs...
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...seventeenth century the enlightenment brought a huge change in the way society thought about math, astronomy, and physics. The enlightenment encouraged one to use one’s own understanding without another’s guidance. Conflict between faith and reason emerged, due to the attributions of many great philosophical thinkers. Some of these thinkers include John Locke, Galileo, and Rene Descartes. The major philosophical assumptions of the enlightenment were science, the mind, deism, criticism, and cosmopolitanism. The new way of thinking in the enlightenment promoted deism. The view in which there is a God, but he is not so involved in the world. It is the belief in religious truths discovered by people through a process of reasoning. The major motto of the enlightenment was “Have the courage to use your own understanding”. The enlightenment also promoted criticism, which meant everything had to be questioned to find the truth. The last of the philosophical assumptions is cosmopolitanism, the ideology that all human beings belong to a single community. All these assumptions contributed to the enlightenment, in a way that will change how the seventeenth century lived on a daily basis. John Locke’s essay on human understanding was the starting point of the enlightenment. He stated that all humans are born with their mind at a blank page, with knowledge and identity only developing with experience. He believed that there were no legitimate government under the rights of the Kings theory. The...
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... Greening Nietzche Seminar Prof. Hawley 1/21/2015 Philosophy Exegesis Essay “Thus the man who is responsive to artistic stimuli reacts to the reality of dreams as does the philosopher to the reality of existence; he observes closely, and enjoys his observation; for it is out of those images that he interprets life, out of these processes that he trains himself for life” (The Birth of Tragedy, 15) ADDIN EN.CITE <EndNote><Cite><Author>F. Nietzsche</Author><Year>2008</Year><DisplayText>(Nietzsche)</DisplayText><record><ref-type name="Journal Article">17</ref-type><contributors><authors><author>F. Nietzsche</author></authors></contributors><titles/><title>The Birth of Tragedy</title><periodical/><dates><year>2008</year><pub-dates/></dates></record></Cite></EndNote>(Nietzsche). This passage was extracted from one of Friedrich Nietzsche’s works, particularly the one entitled, the Birth of Tragedy. In order to have a clearer understanding of the Nietzsche meant when he mentioned these exact words in his work, it would be important to be familiarized with the context in which he said it. Part of that includes knowing what the work in which the phrase was a part of was all about. The Birth of Tragedy is a highly philosophical work that is divided into a total of twenty six chapters which includes the last...
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...Post-Modernity Raymundo R. Pavo, University of the Philippines Mindanao, Philippines Abstract: Post-Modernity, with its stress on freedom and creativity, is a vantage point that can dispose Filipino thinkers to philosophically formulate, construct and develop thought systems. This liberating milieu can be reckoned as a fertile occasion where Filipinos can explore the conditions of possibilities that grant a philosophical status to thoughts, statements or constructions that either come from or pertain to the Filipino mind. Such that when we use the concept Filipino Philosophy, we are well-conscious of these two interrelated points – The Identity and Referential Nature of the concept Filipino, and the connotation/intension of the term Philosophy. Is it Filipino? Is it philosophical? These are the questions that have guided the ruminations in this philosophical treatise. And as an initial insight to such questions, we propose a kind of vantage point that can address the identity and referential nature of the term Filipino in a Filipino Philosophy and the philosophical substance of its claim. This perspective, we shall argue, may be construed by a social-scientist-philosopher. As a social scientist, this thinker is mindful of the descriptions or characteristics that may be regarded as telling of the Filipino milieu. As a philosopher, this thinker makes it his task to regress – to speculate on the logical assumptions or presuppositions that regulate activities that are suggested...
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...Final Exam Essay: What is Philosophy? By definition, philosophy is the study of the fundamental nature of knowledge, reality, and existence, especially when considered as an academic discipline. I think philosophy is the understanding and reasoning for the things we do. People question the fundamental truth about themselves and the world they live in. Generally philosophy can be divided into four major areas of study, metaphysics, epistemology, ethics, and logic. The subject matter and methods of philosophy can relate to the reasons we inherit ideas generation after generation. The subject matter and method of philosophy can be split into different explanations, examples and reasons that in turn make up the understanding people have for philosophy. Philosophy proposes many different questions about beliefs and everyday ethics but it also guides people to solve the questions they have come up with. Some questions may be answered very differently depending on the person, but the goal is not merely the answer or arguments but whether or not the arguments are good and answers are true. Going more into detail about the subject matter of philosophy which is closely connected with the sort of questions that have dominated philosophical investigation. Everything in existence is the subject matter of philosophy, for example some topics may be art, beauty, cause, desire, family, god, nature, one and the many, and reasoning just to name some. The method of philosophy is the study...
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...John Locke's contributions in Philosophy and political views are followed and practiced even to this day. Locke’s ideas influenced religion, economics, political change, theories of knowledge and the human understanding that led to governmental and social improvements. John Locke believed in political reform. John Locke is one of the most influential authors and political philosophers in history. His ideas and views have influenced such momentous commodity such as the American constitution. Many of Locke’s ideas were used in the creation of the United States Constitution. John Locke was a British philosopher and medical researcher. Locke was born to Agnes Keene and John Locke on August 29, 1632, in Somerset, England. His father was a Puritan lawyer, who served as a Captain during the English civil war. Locke’s schooling began at Westminster School in 1647. He earned the title of King’s Scholar, which prepared him for the next phase of his education at the Christ Church in Oxford in 1652. He studied literature, physical science, medicine, politics, and natural philosophy. In 1656 he continued for his Master of Arts degree. In 1665 at Oxford, Locke encountered Lord Ashley, a notable statesman looking for medical treatment. After a friendship formed, Ashley invited Locke to join him in London as his personal physician. Locke agreed and left for London in 1667, where he lived for the next eight years. This was the beginning of Locke’s deep political interests, which was...
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...Anti-mimesis is a philosophical position that holds the direct opposite of Aristotelian mimesis. Its most notable proponent is Oscar Wilde, who opined in his 1889 essay The Decay of Lying that, "Life imitates Art far more than Art imitates Life". In the essay, written as a Platonic dialogue, Wilde holds that anti-mimesis "results not merely from Life's imitative instinct, but from the fact that the self-conscious aim of Life is to find expression, and that Art offers it certain beautiful forms through which it may realise that energy.".[1][2] The philosophy holds that art sets the aesthetic principles by which people perceive life, and does not imitate life. What is found in life and nature is not what is really there, but is that which artists have taught people to find there, through art. As in an example posited by Wilde, although there has been fog in London for centuries, one notices the beauty and wonder of the fog because "poets and painters have taught the loveliness of such effects...They did not exist till Art had invented them.".[1] McGrath places the antimimetic philosophy in a tradition of Irish writing, including Wilde and writers such as Synge and Joyce in a group that "elevate blarney (in the form of linguistic idealism) to aesthetic and philosophical distinction", noting that Terry Eagleton observes an even longer tradition that stretches "as far back in Irish thought as the ninth-century theology of John Scottus Eriugena" and "the fantastic hyperbole of the...
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...moderate Socialist.” This quote is the cumulative result of a life time of influences from the writers and culture that surrounded Mann. During the spread of eighty years, Mann was exposed to many influential writers: Friedrich Nietzsche, Arthur Schopenhauer, Richard Wagner, and Hermann Bahr. Aside from the writers that Mann was influenced by, Mann was influenced by the German culture that surrounded him growing up in Lübeck, Germany. Researching Mann and finding sources that were critical of Mann was difficult, especially when it came to finding print sources. This is perhaps due to Mann's life being rather unimportant when compared to how influential and philosophical his works are. His works have so much depth and hiding meaning and cause contained within their covers that critics would much rather criticize his works than Mann himself. Another reason quite possibly be, that to criticize Mann's work a critic does not have to know Mann's background because of how well and precise Mann conveys and illustrates the ideals and philosophies of those who influenced him while writing. Nietzsche, influences nearly all of Mann's short stories and novels, whether it be that Mann quoted him or built antitheses off Nietzsche ideals or even based an essay completely off of a writing of Nietzsche. Mann has been accounted stating that he was undoubtedly a Nietzschean (Robertson 27). This being, Mann wrote in his “A Sketch of My Life,” that he saw in Nietzsche, above all, “the man who conquers...
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...describes the significance of health. All of us met ill people. Did they look happy? Probably, not, since the disease did not let them relax and feel happy. You can be absolutely sure that these people are ready to give all their money away just to be healthy. An essay on health is wealth can be written from different points of view. You may consider this topic from a bit philosophical standpoint, as well as from the medical one. Perhaps, your essays on health is wealth will help you make an important decision of connecting your life with the field of medicine. And one day this mere essay on health is wealth will expand into a nursing research paper. Anyway, now you are searching for some helpful information on writing your essay on health is wealth. Here are some points to be discussed in your work: Essays on health is wealth should describe some dangers to our health. For example, you can discuss some harmful industries and various human activities that are hazardous to our health. In your essay on health is wealth you have to tell about those dangers that we create ourselves. Fast food, cigarettes, alcohol, drugs, inactive way of life – this is just a short list of the everyday threats we face. Your essay on health is wealth must persuade your readers that we have to struggle...
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