...After reading Plato’s Apology there are many questions that filled my head. Whether it was what Socrates meant when explaining his defense, or what the Athenian court members had based their moral and ethical views from. More importantly, Socrates was a philosopher, and he strived to find answers, even when they were not easy to discover. This led me to Socrates’ idea, “The unexamined life is not worth living.” Socrates was a strong advocate of this statement and supported it in front of the Oracle of Delphi and in the Athenian court. I was very interested with Socrates statement, “The unexamined life is not worth living.” When I first discovered this statement the first thought that popped in my head was how serious Socrates was. There was...
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...PL 109 Study Guide Plato’s Apology, pp. 1-5 1. When Socrates is on trial he initiates his defense by comparing his manner of speaking to that of his prosecutors. He discusses his force of eloquence because his accusers use this topic to say that you should not be mislead by this. Socrates goes on to agree with them by saying he does speak with the force of eloquence but only if that is a force of truth. He compares the eloquence mainly by agreeing with the prosecutors, but getting more specific with that of what he speaks and saying that he speaks only the truth in an elegant and persuasive manner. He also goes on to compare the words spoken and informs everyone that the accusers have only spoken false things about him, and everything that they will hear from his mouth will be nothing but the truth. Socrates mainly compares the eloquence to prove his point that these people accusing him are liars and that everyone should open their minds up a it believe him because he speaks truthfully. He asks his jury to...
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...discussions about Socrates in Plato’s Apology, a controversial issue has been whether or not Socrates should be considered Man Thinking, a term coined by Emerson. On one hand, some argue that since Socrates was unable to convert his ideas to actions and become powerful, he cannot be described as Man Thinking. From this perspective, Socrates is not Man Thinking because he only thought, but was not dexterous with his hands, being too much like a scholar than Man Thinking. On the other hand, others argue that Socrates was Man Thinking because he stood by his ideas even upon punishment of death. According to this view, the fact that Socrates stood up for his ideas is action enough for him to be described as Man Thinking. In sum, the issue is whether...
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...In ‘The Apology’ written by Plato, Socrates is being accused of many things by Meletus. Socrates is being accused of corrupting the youth in general, corrupting the you intentionally and that Socrates is an atheist; in all of which he does not defend himself but rather manipulate what all the accusations against him are. In the middle of ‘The Apology’, Meletus accuses Socrates of “corrupting the youth by demonic teachings” but instead of defending himself, he starts to manipulate the accusations against him. When Meletus is accusing Socrates, Socrates says that it is impossible that he is the only one to be corrupting the youth. Socrates says “Like horses, very few are able to improve them while many can hurt or spoil them. The ability is rather limited, you will admit” – which in the end, Meletus does not care for the improvement of the youths of Athens....
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...Socrates, a famous Greek Philosopher, was formally charged at the Athenian courts for his philosophical teachings and its effect on the people of Athens. He was presented in front of hundreds of jury men and unsupportive audience to defend himself against charges that were set by Meletus, one of his prosecutors. Normally a person would plead with the jury to free himself from receiving harsh punishments, but Socrates was not among them. Despite of knowing the fact that the result of the trail would be death, Socrates presented a powerful speech and tactfully cross examined Meletus to prove to the audience and the jury that Meletus accused Socrates of an issue (the corruption of the youth) that Meletus himself was ignorant about. As Socrates says “But in fact Meletus, you have sufficiently displayed that you never yet gave any thought to the young. And you making your own lack of care plainly apparent, since you have cared nothing about the things for which you bring me here” (West, 25 c). First of all, Meletus accuses Socrates of corrupting the minds of the youth. When Socrates questioned to Meletus who is it that has a good influence on youth, Meletus replied the laws. Socrates then asked him to be more specific in terms of people, and Meletus said it were the jurymen. In response to Socrates persistent questions, Meletus mistakenly makes an absurd overstatement that the entire population of Athens has a positive influence on youth except for Socrates. Socrates...
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...Conditional Acquittal: On a Supposed Contradiction in Plato’s Apology and Crito Ben Blanks, Lynchburg College (Editor’s note: This essay by Ben Blanks is the winner of the North Award for the best paper in the 2012 Agora. Ben presented an earlier version of this paper at the ACTC Student Conference at Pepperdine University in Malibu, California, in March, 2011.) When reading the Apology and the Crito of Plato, one inevitably comes upon a seeming fundamental contradiction between the two dialogues. The Apology presents readers with a defiant Socrates who declares in his trial that, if acquitted on the condition that he never philosophize again, he would continue to practice philosophy in spite of the jury’s order to the contrary: . . . if you said to me in this regard: “Socrates, we do not believe Anytus now; we acquit you, but only on condition that you spend no more time on this investigation and do not practice philosophy, and if you are caught doing so you will die”; if, as I say, you were to acquit me on those terms, I would say to you: “Men of Athens, I am grateful and I am your friend, but I will obey the god rather than you, and as long as I draw breath and am able, I shall not cease to practice philosophy . . . (29c-d).1 The passage from the Apology seems to present a defiant argument for civil disobedience in the face of injustice. In the Crito, however, when given a chance to escape prison and his upcoming execution, Socrates reasons that such an action would be unjust because...
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...The Unexamined Life Is Not Worth Living “The unexamined life is not worth living,” is a familiar saying that Socrates said at his trial for heresy, that is, encouraging his students to challenge the accepted beliefs and think of themselves instead and this led to his death sentence. Socrates could have avoided death by choosing life in prison or exile but he refused claiming that, these alternatives will prevent him from examining the world around him and see how to make the world a better place. He argued that with the absence of his examined life will, there was no value of living. Therefore, Socrates claimed that for a human being to live a worthy life, everyone should question, examine and re-examine the values of their lives daily (Kamtekar, 154). This paper explores the meaning and the significance of the Socrates claim that “the unexamined life is not worth living” focusing on the Apology and Euthyphro. The words, ‘the unexamined life is not worth living’ by Socrates comes from Plato’s Apology when Socrates is sentenced to death after being accused of corrupting the youth and impiety (Ahbel-Rappe & Rachana, 229). Patterson posits that apology is one historical account of Socrates’ defense during his trial (Patterson, 16), and these words appear at the end of the Apology when Socrates is going through possible punishments for charges against him. Socrates utters these words when the jury has already found him guilty and has to decide on what kind of punishment to impose...
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...Characters from Platos’ Apology and Allegory of the Cave and Voltaire’s Story of a Good Brahmin will be compared and contrasted in this composition. In addition, a view into the attitudes of these characters reveals our pursuit and frustration while seeking truth. Ultimately, these stories provide an introspect to who we are individually and challenges within our society. The levels of interest, complexity, and diversity these stories afford are similar to good advise from a close friend. In short, much was learned from the musings of this composition, and I hope others encounter a similar revelations. Keywords: Plato, Socrates, Voltaire, philosophy, compare, contrast A good allegory is a precious gift. Voltaire and Plato present stories...
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...In Plato’s Apology Socrates is being tried by Anytus and Meletus for two new charges: “corrupting the young, and not acknowledging the gods of the city acknowledges, but new daimonic activities instead” (Morgan 2005, 51). Throughout Plato’s Apology and Euthyphro Socrates uses complex rhetoric to challenge the charges brought against him based on his thoughts and understanding of what is right and wrong. He never once states he is not guilty nor does he provide reasons to support his innocence. He suggests rather that he is on a divine mission stating “this is what the god orders me to do, and I think there is no greater blessing for the city than my service to the god” (Morgan 2005, 55). Socrates uses his trial as an opportunity to show inconsistencies in the charges themselves, through questioning his accusers. Socrates remains true to him-self, a philosopher, and finds fulfillment out of the process rather than the outcome “…for the unexamined life is not worth living for men…” (Morgan 2005, 60) Socrates should be found guilty as his intentions to continue to practice the life of a philosopher may not have been morally wrong, his methods however unlawful during Athenian times. Socrates was not a member of a modern day society where innovative thought was encouraged, and freedom of speech tolerated. He chose to be a member of Athenian society therefore needed to conform to the requirements set out by the city. Suggesting other God’s and questioning the Gods of the city do not...
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...Understanding Philosophy and its Benefits By: Anonymous Understanding Philosophy and its Benefits 1 Many of Plato’s dialogues such as the Euthyphro, Apology, Crito and Phaedo are based upon the same reoccurring theme, the defense of the study of philosophy. Plato’s dialogues notable for their depth in a relatively narrow framework, attempt to argue the benefits of philosophical reasoning through essence, knowledge and truth. To understand the benefits of philosophy one must pose the question, what is philosophy? Ironically, philosophy in itself is a reflexive question. It is this bidirectional theory that makes philosophy so profoundly intellectual. It becomes reason as to why trying to find out what philosophy actually is inevitably becomes a way of not only studying philosophy but doing philosophy. By textbook definition, philosophy is the attempt to use reason and logic to answer fundamental questions about knowledge, life, morality and human nature. This definition represents a vexing philosophical issue, how can we attempt to answer these questions in a definite manner? Well, in retrospect Philosophy pursues questions rather than answers. Plato uses dialogue to aide clarity and understanding to those ideas and questions that fall outside of the “scientific domain”. After reading Plato’s dialogues, one can note that, Socrates never comes to any definite conclusion to any of the questions he poses. For example, in the Euthyphro, we are never fully able to determine...
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...212 25, February 2013 Open to Interpretation: Plato’s Apology & Sophocles’ Oedipus the King Interpretation of human reality in many eyes can be viewed in numerous, if not countless number of ways. In Plato’s Apology and Sophocles’ Oedipus the King both text are intensely concerned with how human reality seems open to interpretation, and their concerns caused a threat to be overcome in both readings. In both readings their suggested responses is similar to the concerns of the threat of open to interpretation. The Apology, written by Plato, illustrates the argument Socrates gives at his trial in Athens. Socrates is giving his defense of not in favor of believing in the gods and corrupting the youth. In making his defense, Socrates will respond to two kinds of accusations. The first one is referred to as the older or more ancient accusation and the second one is the current charge being made by Meletus, and other civilians who are currently at the trial. They accused him of being a sophist, someone that provides wisdom for a fee. Socrates advises the jurors that the statement is false; he enlightens others for the sole purpose to make everyone aware of their lack of knowledge. Socrates informs the jurors how he achieved this reputation. He claims that his childhood friend, Chaerophon, went to an Oracle of Delphi and inquired if there was someone wiser than Socrates and the oracle said “there is no man wiser” (561). Socrates couldn't accept Wu 2 the Oracle's words since...
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...Socrates Socrates was accused of many things in the Athens market. Socrates was accused of being a man who makes the worse argument into the stronger argument. A man who knows about the heavens and earth and therefore any one who believe this must not believe in the gods. Socrates was accused of being an atheist. Most of the people that followed him around his quest were inquisitive. Where as most adults would walk by Socrates with his “annoying question” the youth stopped to see what he had to say. The youth became his followers when he went out to ask questions that undermined society. Therefore, Socrates was accused of corrupting the youth. I do not believe that Socrates was guilty. For the fact that he was not responsible for the way, other people used what he said. Socrates is the seeker of self-knowledge. He poses the question, “how can I know about the world if I do not know who I’m”. Then the society says, “know thyself”. These two sayings sound alike but society has something else in mind, know thyself means that you must know your place in society. Socrates wanted people to find out who they were by themselves and not let society tell them who they were. You have to know how you think and act in certain situation to know yourself. Knowing yourself in a sense helps you in fact know the world. Socrates might have believed it takes time to know yourself rather than just saying you know who you are. Therefore, Socrates went out to find an answer to the question...
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...Plato was born around the year 428 BC in Athens. His father died while Plato was young, and his mother remarried to Pyrilampes, in whose house Plato would grow up. Plato's birth name was Aristocles, and he gained the nickname Platon, meaning broad, because of his broad build. His family had a history in politics, and Plato was destined to a life in keeping with this history. He studied at a gymnasium owned by Dionysios, and at the palaistra of Ariston of Argos. When he was young he studied music and poetry. After the Peloponnesian War, his mother's brother and uncle tried to persuade him to join in the oligarchical rules of Athens. Instead, Plato joined his two older brothers in becoming a student of Socrates. The trio of Plato, Socrates (his teacher) and Aristotle (his student) they laid the fundamentals of Western philosophy. Socrates has a large influence of his thinking and teachings. Plato began his philosophical career under the guidance of Socrates. When Socrates died he traveled to Egypt and Italy studied in Pythagoras and then remained as an advisor for the rulers of Syracuse. When he returned to Athens around the age of forty, Plato founded a school in Athens, in a grove sacred to the demigod Academus, called the Academy, where he tried to impart the Socratic style of teaching to his students. It was, in effect, a university of higher learning, which included physical science, astronomy, and mathematics, as well as philosophy. In addition to presiding over the Academy...
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...Aristotle and Plato’s Meno written by Plato both address the concept of virtue. With the system of Eudaimonism, Plato and Aristotle attempt to arrive at a theory or system or set of moral principles or values dealing with what is good and bad and with moral duty and obligation. They further go on in applying these principles of conduct in governing an individual or group. Their main concern with conformity to this standard of right is the idea of virtue. They also seem to place one virtue as being of particular moral excellence. The widely accepted definition of Eudaimonism is having a good attendant spirit or a theory that the highest ethical goal is happiness and personal well-being. This definition of Eudaimonism...
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...Analysis of The Apology of Socrates by Plato Socrates was an orator and philosopher whose primary interests were logic, ethics and epistemology. In Plato’s Apology of Socrates, Plato recounts the speech that Socrates gave shortly before his death, during the trial in 399 BC in which he was charged with "corrupting the young, and by not believing in the gods in whom the city believes, also being a busybody and intervene gods business". The name of the work itself is not mean what it is appeared; here, Socrates is not apologizing, but merely speaking in defense of his beliefs and actions – the word apology is used in the context of its original meaning. During this apology, Socrates attempts to explain himself and the decisions that led to his action, educating his audience in the philosophical questions he chooses to pose. Socrates does not try to avoid death in the trial; instead, his goal is to enlighten the public for the last time before his own passing. Socrates was always fascinated with the solving of questions, both big and small; his approach was to use the Socratic method of inquiry, wherein he would break the problem down into several questions, and then systematically find the answers to each question in order to find the larger answer. It was a methodical and practical approach to show his ultimate quest for seeking the true knowledge. He says, "His wisdom is truly worthless"; this is indicative of his unending search for more and more knowledge (Apology 23b). According...
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