...The Manobo of The Philippines A cluster profile covering 8 Manobo tribes. The Manobo are several people groups who inhabit the island of Mindanao in the Philippines. They speak one of the languages belonging to the Manobo language family. Their origins can be traced back to the early Malay peoples, who came from the surrounding islands of Southeast Asia. Today, their common cultural language and Malay heritage help to keep them connected. The Manobo cluster includes eight groups: the Cotabato Manobo, Agusan Manobo, Dibabawon Manobo, Matig Salug Manobo, Sarangani Manobo, Manobo of Western Bukidnon, Obo Manobo, and Tagabawa Manobo. Their populations range from less than 15,000 to more than 50,000. The groups are often connected by name with either political divisions or landforms. The Bukidnons, for example, are located in a province of the same name. The Agusans, who live near the Agusan River Valley, are named according to their location. The eight Manobo groups are all very similar, differing only in dialect and in some aspects of culture. The distinctions have resulted from their separation. What are their lives like? The most common lifestyle of the Manobo is one of rural agriculture. Unfortunately, their farming methods are very primitive. For example, the Bukidnon grow maize and rice as their principal crops. Some of the farmers have incorporated plowing techniques, while others have continued to use the "slash-and-burn" method. The Cotabato use a farming system...
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...THE MANOBO TRIBE The Manobo are several people groups who inhabit the island of Mindanao in the Philippines. They speak one of the languages belonging to the Manobo language family. Their origins can be traced back to the early Malay peoples, who came from the surrounding islands of Southeast Asia. Today, their common cultural language and Malay heritage help to keep them connected. The Manobo cluster includes eight groups: the Cotabato Manobo, Agusan Manobo, Dibabawon Manobo, Matig Salug Manobo, Sarangani Manobo, Manobo of Western Bukidnon, Obo Manobo, and Tagabawa Manobo. Their populations range from less than 15,000 to more than 50,000. The groups are often connected by name with either political divisions or landforms. The Bukidnons, for example, are located in a province of the same name. The Agusans, who live near the Agusan River Valley, are named according to their location. The eight Manobo groups are all very similar, differing only in dialect and in some aspects of culture. The distinctions have resulted from their separation. The most common lifestyle of the Manobo is one of rural agriculture. Unfortunately, their farming methods are very primitive. For example, the Bukidnon grow maize and rice as their principal crops. Some of the farmers have incorporated plowing techniques, while others have continued to use the "slash-and-burn" method. The Cotabato use a farming system called kaingin. This is a procedure in which fields are allowed to remain fallow for...
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...INTRODUCTION According to Opena (1985), Manobo is a generic term which refers to people who are still in the subsistence level economy and are generally in the mountains and who practice the slash and burn agriculture. Further she qualified that the term Manobo is very derogatory for it connotes to be backward, uncivilized, ignorant, boisterous, unwashed, unkept, rough and lawless. Hence, she opined that the use of the term must be used with discreetness, tact and prudence. The term can also mean a slave (magdul) or a person destined to do all the menial jobs in the house and farm. According to Elkins (1977) the Manobo belongs to the original stock of proto-Philippines or proto-Austronesian people who came from South China thousands of years ago. He later coined the term Manobo to designate the stock of aboriginal non-negeritoid people of Mindanao. They mostly inhabit the hinterlands of Bukidnon specifically on the boundaries of Agusan, Bukidnon, Cotabato, Davao and Misamis Oriental (NCIP,2003). The Western Manobos are in the Southwestern part of Bukidnon in Mulita, Kalilangan and Pangantucan. These people speak a quaint language with Marawi influence which cannot be understood by other ethnic groups in Bukidnon. Marriage is traditionally by parental arrangement, which begins when each of the two families chooses a spokesperson, preferably a datu or bai, who is known for eloquence and knowledge of custom law. Marriage is an alliance system in which reciprocity and mutual obligation...
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...INTRODUCTION According to Opena (1985), Manobo is a generic term which refers to people who are still in the subsistence level economy and are generally in the mountains and who practice the slash and burn agriculture. Further she qualified that the term Manobo is very derogatory for it connotes to be backward, uncivilized, ignorant, boisterous, unwashed, unkept, rough and lawless. Hence, she opined that the use of the term must be used with discreetness, tact and prudence. The term can also mean a slave (magdul) or a person destined to do all the menial jobs in the house and farm. According to Elkins (1977) the Manobo belongs to the original stock of proto-Philippines or proto-Austronesian people who came from South China thousands of years ago. He later coined the term Manobo to designate the stock of aboriginal non-negeritoid people of Mindanao. They mostly inhabit the hinterlands of Bukidnon specifically on the boundaries of Agusan, Bukidnon, Cotabato, Davao and Misamis Oriental (NCIP,2003). The Western Manobos are in the Southwestern part of Bukidnon in Mulita, Kalilangan and Pangantucan. These people speak a quaint language with Marawi influence which cannot be understood by other ethnic groups in Bukidnon. Marriage is traditionally by parental arrangement, which begins when each of the two families chooses a spokesperson, preferably a datu or bai, who is known for eloquence and knowledge of custom law. Marriage is an alliance system in which reciprocity and mutual obligation...
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...INTRODUCTION According to Opena (1985), Manobo is a generic term which refers to people who are still in the subsistence level economy and are generally in the mountains and who practice the slash and burn agriculture. Further she qualified that the term Manobo is very derogatory for it connotes to be backward, uncivilized, ignorant, boisterous, unwashed, unkept, rough and lawless. Hence, she opined that the use of the term must be used with discreetness, tact and prudence. The term can also mean a slave (magdul) or a person destined to do all the menial jobs in the house and farm. According to Elkins (1977) the Manobo belongs to the original stock of proto-Philippines or proto-Austronesian people who came from South China thousands of years ago. He later coined the term Manobo to designate the stock of aboriginal non-negeritoid people of Mindanao. They mostly inhabit the hinterlands of Bukidnon specifically on the boundaries of Agusan, Bukidnon, Cotabato, Davao and Misamis Oriental (NCIP,2003). The Western Manobos are in the Southwestern part of Bukidnon in Mulita, Kalilangan and Pangantucan. These people speak a quaint language with Marawi influence which cannot be understood by other ethnic groups in Bukidnon. Marriage is traditionally by parental arrangement, which begins when each of the two families chooses a spokesperson, preferably a datu or bai, who is known for eloquence and knowledge of custom law. Marriage is an alliance system in which reciprocity and mutual obligation...
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...MANOBO TRIBE In Partial Fulfillment of the Requirements For History 1 Presented to: ERNIE LEX DANGO DELA SALDE, MPA Instructor Presented by: GLADYS GAY OPOSA ARIS May 2013 TABLE OF CONTENTS Page Title Page i Table of Contents ii I. Background of the Tribe II. Traditions and Customary Practices III. Politics, Government and Laws IV. Education, livelihood and Economic System V. Challenges and Problems VI. Access to National (Philippine ) Government Services Recommendation Reference I. Background of the Tribe “Manobo” or “Manuvu” means “person” or people”, it may also have been originally “Mansuba” from man (person or people) and “Suba” or “river”, hence meaning “river people”. A third derivation is from “Banobo”, the name of the creek that presently flows to Pulangi River about 2 km below Cotabato City. A fourth is from “man” meaning “first,aboriginal” and tuvu” meaning “grow,growth”. “Manobo” is the hispanized formed. Oral tradition and records about the introduction of Islam into Mindanao give us a clue to the history of pre-Spanish Manobo. Their ancestors inhabited the lower valley of the Pulangi River in central Mindanao. In the 14th century, Sharif Kabungsuan...
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...September 2015 - AIPP strongly condemns the continued brutal killings of Lumads in Mindanao of the Philippines at the hands of paramilitary groups and security forces. At least 13 Lumad human rights defenders and community members, including two children, have been killed in five incidents of extrajudicial killings and four massacres in the past eight months, with the recent killings of Emerito Samarca, Executive Director of a tribal school, and two other Lumad leaders in Surigao del Sur on 1 September. In the aftermath of the killings, more than 4000 Lumads evacuated to a neighboring village due to fear for their safety, and schools have been closed down. The targeted killings of Emerito Samarca, regarded as pioneer of alternative education system for disadvantaged indigenous youth, and the two tribal leaders, once again unleashes the spate of state-sponsored terror against its own people, especially the Lumads in Mindanao. Less than two weeks ago, military had allegedly massacred five farmers in Bukidnon – two of them were minors. This has brought the total number of extrajudicial killings to 68 under the incumbent Aquino regime. In almost all of the killings, the victims were falsely framed as members and supporters of New Peoples Army. Ground reports show that all the victims of recent spate of killings were innocent civilians – among them, some were leaders and advocates of the Lumads’ rights. The increasing figure of extrajudicial killings under the current Aquino government...
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...area of 300, 00 square kilometer. It has a current population of nearly 88 million people, 75% of which belong to 8 major ethnic groups and the remaining 25% are divided among different minor ethnic groups and indigenous tribes. The country has more than 110 ethnic tribes and cultural communities whose cultures and traditions are in varying states of extinction. These vanishing ancestral traditions and customary laws used to define social relationships and values and promoted efficiency of economic activities. Section 30 of the IPRA stipulates that “the state shall provide equal access to various cultural opportunities to the IP’s through the educational system, private or public cultural entities, scholarships, grants and other incentives without prejudice to their right to establish and control their educational systems and institutions by providing education in their own language, in a manner appropriate to their cultural methods of teaching and learning. Indigenous children/youth shall have the right to all levels and forms of education of the State”. The Basic Education Assistance for Mindanao (BEAM) is a DepEd project supported by the Government of the Philippines and the Government of Australia through the Australian Agency for International Development (AUSAID). It is aiming to improve the access to and the quality of basic education in the Southern and Central Mindanao thereby contributing to the attainment of peace and development in the Southern Philippines. Under...
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...PHILIPPINE LITERATURE Philippine literature is the body of works, both oral and written, that Filipinos, whether native, naturalized, or foreign born, have created about the experience of people living in or relating to Philippine society. It is composed or written in any of the Philippine languages, in Spanish and in English, and in Chinese as well. Philippine literature may be produced in the capital city of Manila and in the different urban centers and rural outposts, even in foreign lands where descendants of Filipino migrants use English or any of the languages of the Philippines to create works that tell about their lives and aspirations. The forms used by Filipino authors may be indigenous or borrowed from other cultures, and these may range from popular pieces addressed to mass audiences to highly sophisticated works intended for the intellectual elite. Having gone through two colonial regimes, the Philippines has manifested the cultural influences of the Spanish and American colonial powers in its literary production. Works may be grouped according to the dominant tradition or traditions operative in them. The first grouping belongs to the ethnic tradition, which comprises oral lore identifiably precolonial in provenance and works that circulate within contemporary communities of tribal Filipinos, or among lowland Filipinos that have maintained their links with the culture of their non-Islamic or non-Christian ancestors. The second grouping consists of works that show...
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...by pull factors like economic opportunities and liberal policies of countries of destination and the push factors in their own countries like violent conflicts, lack of economic opportunities and repressive government policies are observable. The migrant populations have no attachment to any portion of the territory of the host country. Their concerns are the acceptability by and equal rights with the dominant majority, and equal access to social services and economic opportunities. The second category is the indigenous peoples who became minority in their homelands as the result of colonial settlements. There are around 300 million of them in more than seventy countries. These peoples have retained their social, cultural, economic and political way of life but face the threat of being assimilated with...
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...and the House of Representatives of the Philippines in Congress assembled: PREAMBLE We, the Bangsamoro people and other inhabitants of the Bangsamoro, imploring the aid of the Almighty, aspiring to establish an enduring peace on the basis of justice in our communities and a justly balanced society, and asserting our right to conserve and develop our patrimony; In consonance with the Constitution and the universally accepted principles of human rights, liberty, justice, democracy, and the norms and standards of international law, reflective of our system of life prescribed by our faith, and in harmony with our customary laws, cultures and traditions; Affirming the distinct historical identity and birthright of the Bangsamoro people to their ancestral homeland and their right to self-determination – beginning with the struggle for freedom of their forefathers in generations past and extending to the present – to chart their political future through a democratic process that will secure their identity and posterity, and allow for genuine and meaningful self-governance as stipulated under the Comprehensive Agreement on the Bangsamoro (CAB); With the blessings of the Almighty, do hereby ordain and promulgate this Bangsamoro Basic Law, through the Congress of the Republic of the Philippines, as the basic law...
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...THE 2015 STATE OF THE NATION ADDRESS TECHNICAL REPORT Prepared by: The Office of the President of the Philippines TABLE OF CONTENTS TRANSPARENT, ACCOUNTABLE, AND PARTICIPATORY GOVERNANCE 1. Institutionalized Public Accountability .............................................................. 1 2. Upheld Transparency and Citizen Engagement in Government .................... 11 RAPID, INCLUSIVE, AND SUSTAINED ECONOMIC GROWTH 1. Sustained Strong and Broad-Based Economic Growth ................................. 14 2. Increased Opportunities for Employment and Economic Activity .................. 24 POVERTY REDUCTION AND EMPOWERMENT OF THE POOR AND VULNERABLE 1. Invested in the Filipino Workforce for Decent and Productive Work .............. 44 2. Sustained Equitable Access to Affordable and Quality Health Care .............. 50 3. Empowered the Poor and Marginalized towards Self-Reliance ..................... 56 JUST AND LASTING PEACE AND THE RULE OF LAW 1. Protected our National Territory and Boundaries........................................... 61 2. Ensured Public Order and Safety .................................................................. 64 3. Pursued Efforts for Peace and Development in Mindanao ............................ 68 4. Advanced and Protected Human Rights ........................................................ 71 5. Reformed the Justice Sector ......................................................................... 76 INTEGRITY...
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...CHAPTER I INTRODUCTION Rock Music in the Philippines is performance arts composed in various genre and styles. The rock music of the Philippines is a mixture of indigenous foreign countries. The United States occupied the Islands in 1898 until 1946, and introduced American blues folk music, Rock &Blues, and rock and roll became popular. In the late 1950s, native performers adapted Tagalog lyrics for North American rock and roll music, resulting in the seminal origins of Philippine rock. The most notable achievement in Philippine rock of the 1960s was the hit song "Killer Joe," which propelled the group "Rocky Fellers" which reached number sixteen on the American radio charts. Up until the 1970s, popular rock musicians began writing and producing in English. In the early 1970s, rock music began to be written using local languages, with bands like the Juan Dela Cruz Band being among the first popular bands to do so. Mixing tagalog, and English lyrics. Background of the Study Joseph William Feliciano Smith born on December 25, 1947 is a Filipino singer-songwriter, drummer, and guitarist. More commonly known alternately as Joey Smith or Pepe Smith, he is an icon of original Filipino rock music or "Pinoy Rock". His father, Edgar William Smith, was a United States Airforce, and his mother, Conchita Feliciano, was from Angeles, Pampanga, where the huge Clark Air Force base was located. Joey spent his first years in Angeles, often visiting...
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...IGOROTS * Home * IGOROT SONGS * IGOROT DANCE * IGOROT TRADITIONS * MONEY ON THE MOUNTAIN IGOROT TRADITIONS IGOROT TRADITIONS When we talk about Igorot identity and culture, we also have to consider the time. My point is that: what I am going to share in this article concerning the Igorot culture might not be the same practiced by the Igorots of today. It has made variations by the passing of time, which is also normally happening to many other cultures, but the main core of respect and reverence to ancestors and to those who had just passed is still there. The Igorot culture that I like to share is about our practices and beliefs during the "time of Death". Death is part of the cycle of life. Igorots practice this part of life cycle with a great meaning and importance. Before the advent of Christianity in the Igorotlandia, the Igorots or the people of the Cordilleran region in the Philippines were animist or pagans. Our reverence or the importance of giving honor to our ancestors is a part of our daily activities. We consider our ancestors still to be with us, only that they exist in another world or dimension. Whenever we have some special feasts (e.g., occasions during death, wedding, family gathering, etc.), when we undertake something special (like going somewhere to look for a job or during thanksgiving), we perform some special offer. We call this "Menpalti/ Menkanyaw", an act of butchering and offering animals. During these times we call them...
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...THE FIRST FILIPINO Republie of the Philippines Department of Education & Culture NATIONAL HISTORICAL COMMISSION Manila FERDINAND E. MARCOS President Republic of the Philippines JUAN L. MANUEL Secretary of Education & Culture ESTEBAN A. DE OCAMPO Chairman DOMINGO ABELLA Member HORACIO DE LA COSTA, S. J. Member GODOFREDO L. ALCASID Ex-Oficio Member TEODORO A. AGONCILLO Member EMILIO AGUILAR CRUZ Member SERAFIN D. QUIASON Ex-Oficio Member FLORDELIZA K. MILITANTE Exccutive Director RAMON G. CONCEPCION Chief, Administrative Division BELEN V. FORTU Chief, Budget & Fiscal Division JOSE C. DAYRIT Chief, Research & Publications Division AVELINA M. CASTAÑEDA Chief, Special & Commemorative Events Division ROSAURO G. UNTIVERO Historical Researcher & Editor EULOGIO M. LEAÑO Chief Historical Writer-Translator & Publications Officer GENEROSO M. ILANO Auditor JOSE RIZAL (1861-1896) THE FIRST FILIPINO A Biography of José Rizal by LEÓN Ma. GUERRERO with an introduction by CARLOS QUI R INO ( Awarded First Prize in the Rizal Biography Contest held under the auspices of the José Rizal National Centennial Commission in 1961) NATIONAL HISTORICAL COMMISSION Manila 1974 First Printing 1963 Second Printing 1965 Third Printing 1969 Fourth Printing 1971 Fifth Printing 1974 This Book is dedicated by the Author to the other Filipinos Speak of me as I am; nothing extenuate, Nor set down aught in malice, Shakespeare: °the/Lo. Paint my picture truly like me, and not flatter me at all ; but...
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