In this essay, I will describe the life of the Aboriginals in Australia, a characterisation of the character Jack McPhee and some comments of his experiences in the novel “Wanamurraganya”, an analysis of “Mary’s Song Cycle”, and finally I will talk about the movie “Rabbit Proof Fence”
First, I will like to start talking about who and what the Aboriginals are, they were the original residentes of Australia and they have been there since around 45.000 years ago, however the Aboriginals claim they trace their creation back to the “Dreamtime”, an era where the earth were created. Before the first settlers came to Australia in 1788, the Aboriginal people lived throughout Australia, although the most of the population lived along the coast. Today more than half of all Aboriginals live in cities, often in cruel conditions with bad educations, and some with the habit of drug, alcohol and smoking addictions. The novel starts with that Jack McPhee is born in 1905, and that he is an illegitimate son of an Aboriginal woman and white station owner.

Mary’s Song Cycle is made Ruby Langford Ginibi, she is born Jan 26 1934 and she died Oct 1 2011, she a Bundjalung author, historian and lecturer on Aboriginal history, culture and politics. The poem is narrative, because it a tells a story, the story is about the “stolen generation” and how the Australian government treated the Aboriginals, the poem ask the reader where it’s people, children, traditions and warriors are, but right in the middle of the poem, the poem says that they were torn and split apart, by the Whiteman’s world of greed, power and gain, but later in the poem it says that in the nineteen hundreds and nineties, their warriors came back, and later all that they lost came back too. The theme of the poem is Aboriginal culture
Rabbit Proof Fence, a movie by the director Phillip Noyce, the meaning behind the