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Redemption as a Means to Salvation

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Redemption as a means to Salvation

Is the story of Jesus mainly about his death and a life that leads to it, or is the story of Jesus mainly about his life and a death that flows from it? On one view, it hardly matters: these are just two ways of looking at the same thing. On a more combative view, the difference is as great as night and day. Does the cross belong on the sleeves (and hearts) of Christians, as the glorious core of their faith, or does it belong in the repair shop, in need of drastic repairs, the primary Christian embarrassment for believers and an offense to outsiders?

The disagreement is not over Jesus’ death as a fact. Both sides largely agree about the reality and circumstances of the crucifixion and, for that matter, of the resurrection. At least, the disagreement within one side on these issues is as great as the disagreement between the sides.

No, the conflict revolves around a theology of the cross, a theology that says Jesus’ death is the supreme saving act, and that the equation of guilt, punishment and grace worked out through the execution of the innocent, divine victim in place of a rightly condemned humanity provides the essential sum of Christianity itself.

This theology is composed of many elements in scripture and tradition -- references to Jesus’ death as a sacrifice, ideas of redemptive suffering, and a deep tradition of eucharistic remembrance that Jesus died "for us." These elements appear in all branches and eras of Christian tradition. But the organization of them into a complete substitutionary view of the atonement is much less universal, Such a view has never been prominent in the Eastern Christian church, and it was not the dominant view in the Western church for the first half of its history.

Many think the rise of atonement theology represented a terrible wrong turn, plunging Christian spirituality into a

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