...In the magazine “Revolutionary Playground,” there are a variety of articles for a buyer to read. One of the headline articles is titled “Emperor: A Legacy Left to Waste.” It is titled this because Emperor Napoleon’s legacy of ruling France was essentially left to waste and considered a failure due to his losses in battle towards the end of his reign. This article will discuss all the aspects of Napoleon’s rise and fall in power. Another article readers will find is “From Army General to Emperor: How Napoleon’s Coup D’état Changed France.” It is titled this way because it describes Napoleon’s rise to power in France and his reign. It also will discuss the entirety of Napoleon’s reign. Another article is called “The 7 Best Ways to Obtain...
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...were defeated. Eli’s sons had been killed, Eli had died and, Samuel became judge over Israel. When Samuel was an old man, he appointed his sons as judges to Israel. His sons, however, were corrupt (Swindoll 2). “Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice” (1 Sam. 8:3). So the people of Israel felt let down and they wanted something done…they wanted a king. However, this was not the only reason they wanted a king. Samuel was not only old and his sons were corrupt, the people wanted to be like other nations (Dale). They told Samuel they wanted him to appoint a king to judge them. “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations” (1 Sam. 8:5). People have always wanted to be like everybody else. Israel was to be different and distinct from all other nations. Israel was to be a covenant people by whom God would reveal Himself and His plan of redemption. “But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being 2 king over them. According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. Now then,...
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...submitted in partial fulfillment of the requirements for the course Eschatology Bob Jones University March 9, 2009 TABLE OF CONTENTS TABLE OF CONTENTS…………………………………………………….ii INTRODUCTION…………………….……………………………………..1 ISRAEL AND THE CHURCH……………………………………………………………………2-4 SIGNS OF THE RETURN OF CHRIST………………………………………….…………………………..4-6 THE MILLENNIAL REIGN OF CHRIST………………………………………………………………………7-10 CONCLUSION……………………………………………………………...10 BIBLIOGRAPHY…………………………………………………………….11 ii PREMILLENNIALISM There are three main interpretations of the millennium and they are amillennialism, postmillennialism, and premillennialism. According to New Ungers Bible Dictionary, amillennialism is defined as follows Advocates of this view maintain that no Millennium is to be looked for except that which, it is claimed, is in progress now in this gospel age. This theological interpretation spiritualizes or, rather, gives a mystical meaning to the vast kingdom promises in the OT.1 Postmillennialism as defined by the New Unger’s Bible Dictionary This interpretation maintains that present gospel agencies will root evils until Christ will have a spiritual reign over the earth…then the second advent of Christ will initiate judgment and bring to an end the present order. 2 I believe that the premillennial interpretation is the most Biblical and represents the teachings of scripture more accurately than the other views. Post & amillennial are confused on their eschatological interpretations primary because of...
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...would be this: Salvation is restoration of fellowship of God's creatures with the creator. Before unpacking that statement, I will state my own theological suppositions. My first introduction to God was in the stories of his dealings with his people in scripture, especially the Hebrew scriptures. Rather than straight propositional truths about God, my view of God resulted from the stories of how God dealt with his people. Having gone through theological training with a Barton-Stone movement background, I did not develop a rigid, propositional faith in God or in his dealings with humankind. I find God's character in his actions more than in propositional statements. As a result, my view of God's sovereignty and the nature of his rule over creation is not a tidy mechanistic system, but has a certain level of give and take. God is free to make exceptions when he desires, usually in the interest of grace. My reading of Job demonstrates the tendencies even for sages to attempt to place God in a box. As a result, I do not class myself as Reformed nor as Arminian, though my views probably have more in common with Arminianism. As to salvation experience, I believe that repentance, confession, and baptism are all part of the expression of faith in Christ and are all an integral part of the salvation experience. Having stated my suppositions briefly, I now turn to the expansion of my statement of my...
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...Obedience in the eyes of our King has been a struggle since the creation of man. Although the concept is easy to understand, the flesh consistently gnaws at heart of God’s creation, man, to choose between good and evil. Without bringing concerns (big and small) to God, the door is open for the enemy to intervene, leading to poor decisions. The following will explore three kings of the Bible: Saul, rejected by God for his disobedience; David, and the greatness of his reign; and finally Solomon, whose sin eventually split the kingdom. In the time of Samuel, the Israelites desired a king and said, “You are old, and your sons do not follow your ways; now appoint a king to lead us, such as all the other nations have” (1 Sam. 8:5 [NIV]). In 1 Samuel 8, Samuel warns the Israelites of the consequences of their request. Still they refused to listen to him and demanded a king. “‘No!’ they said. ‘We want a king over us. Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles’” (1Sam. 8:19-20 [NIV]). Israel demanded a king because of their lack of faith in God as their King; wanting to be like the other nations and have a physical human king to rule the nation, therefore rejecting the one and only King. The Bible gives clear direction, “Ask and it will be given to you…” (Matt. 7:7 [NIV]). The people of Israel wanted to select a king; God heard their plea and gave them what they requested. Saul was chosen by God because...
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...September 16, 2013 During the period of Samuel, believed to be from 1121 BC to 1011 BC, the era of the judges passed away and the new era of the kings is established. Israel had been governed by the tribal priest judges. Samuel, a tribal priest judge, was a Godly man however, “When Samuel grew old, he appointed his sons as judges over Israel. His firstborn son’s name was Joel and his second was Abijah. They were judges in Beer-sheba. However, his sons did not walk in his ways — they turned toward dishonest gain, took bribes, and perverted justice.”(1 Sam.8: 1-3 HCSB). This story had been repeated many times through the era of the judges. The people wanted a king to be like the other nations and to escape the corruption of the judges. (1 Sam.8: 4-5 HCSB). Samuel saw this as a rejection of him but God told Samuel, “They have not rejected you; they have rejected Me as their king.” God allowed the people to have a king like the other nations but Samuel did convey God’s warning of the “rights of a king” (1 Sam. 8:11b HCSB) and their national “covenant of unfaithfulness.” (Hindson and Yates 2012, 165). These events subsequently lead to the coronation and reign of Saul, David, and Solomon, the first three kings, but each struggled with maintaining “covenant fidelity”. (Hindson and Yates 2012, 171) Saul was the first who was appointed to be the king. Saul was selected by the people of Israel because, “There was no one more impressive among the Israelites than he. He stood a head taller...
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...veneration surrounding the story of Elizabeth in English history, it is important to understand the tumultuous turn of events that eventually brought her to the throne. Recognized today as one of England's most effective, respected, and long-seated monarchs, her path to the throne was never assured, and certainly was not without conflict. It is partly because of her compelling leadership and partly because of her unlikely rise to power that her time on the throne is so impressive today. Elizabeth was born in 1533 to King Henry VIII and his second wife Anne Boleyn. A particularly unique and tumultuous time in the religious landscape of England, Anne was two months pregnant with Elizabeth when Henry split England from the Catholic Church over their unwillingness to grant a divorce from his first wife, Catharine of Aragon, whom had given birth to his first child, Mary. Henry and Anne were immediately married, though the marriage was considered by many on the continent to be illegitimate since it lacked papal support. Anne later gave birth to their daughter Elizabeth. Henry was disappointed that Anne had failed to produce for...
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...faithful to God. He lived his life in turmoil because he was witnessing the Israelites acting out their unfaithfulness to God. Jeremiah was called by God to be his prophet to Judah and to the nations in the mist of Judah’s political convulsions : - (687-642), the political dependence of the Assyria brought on an resurgence of idolatry in the form of a syncretist fusion of the Mesopotamian astral gods and the Canaamite fertility deities. - The religious and political situation persisted until 622-621 when the Book of the Law was discovered in the Temple, Josiah led a thorough reform in Judah, which he extended to northern Israel. The people of who had been faithful the Yahwistic covenant did really supported the King. This glorious reign came to end in 609BC after the king’s death. - (609-598) Under Jehoiakim the religious syncretism revived in Judah. Jerusalem first down fall occurred in 597 with Judah’s first deportation. - The new king, Zedekiah, after the exile of prior king, Jehoiachin, was caught between two parties and policies. In 587, Jerusalem was sacked and Judah experienced a second deportation to Babylon and Judah was reduced to a Babylonian province. - Gedaliah, a Judean...
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...Lavonda Adkins Professor: Leonard Lowe HUM 111 February 2, 2014 THE TOMB King Tut’s tomb was discovered in November 1922, it is said to have been undisturbed for over 3,000 years. There was a rumor that engraved on the exterior of King Tut’s Tomb was the warning, “Death Shall Come on Swift Wings To Him Who Disturbs the Peace of the King”. This did not deter anyone from unearthing this wondrous sight. THE THEORY Tutankhamen became a king at the tender age of eight or nine years old, he was the ruler of Egypt. As ruler his reign only lasted roughly around ten years before his untimely demise. He passed away in his late teens. No cause of death was listed for him as there was no real reason that may have caused the young rulers death. The theories I have found for the cause of Tutankhamen’s death are as follows. THEORY ONE For many years scientists have used every available source of technology in an effort to determine the cause of King Tut’s death. There have been many theories named and many proved wrong. It is not easy to fathom that such an existence and death could not be determined by now. One theory listed is that maybe King Tut died of blunt force trauma, caused by a skull crushing blow to the back of the head. Many believe that his murder happened during his tenth year of his reign while there was a war raging in Egypt. The Egyptians were at war with the Hittites. Could it have been an enemy that murdered this king? Friend or foe? There are many...
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...towards his King. Macbeth and Banquo cross paths with the witches who proceed to prophesize Macbeth’s future, labelling him as the future King of Scotland. This immediately grabs Macbeth’s attention and is the driving force behind the alteration of his mind and wellbeing and he ponders what needs to be done to fulfill such a prophecy to become of a high power. Secondly, it is clear that Macbeth deals with the concept of power within his personal relationship with his wife. Lady Macbeth can be viewed as a sinister figure in the sense that she subdues her feminine qualities to express her dark emotions. The more infatuated Macbeth is with his wife, the stronger her power is “Come, you spirits; That tend on mortal thoughts! Unsex me here, And fill me from the crown to the toe top-full Of direst cruelty. . .” (1.5, 40-43) Her power is exercised through the manipulation of Macbeth – she formulates the plan for her husband to murder Duncan as a result of her greedy desire to become...
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...The imperial edict below was issued by the Kangxi emperor (1654—1722) on December 23, 1717. By this time, Kangxi had ruled China for over fifty years and placed the stamp of his thoughtful and inquiring mind on the workings of the imperial state. The ambitious rivals who threatened the throne at the outset of Kangxi's reign were long since under control. Oboi, Galdan, Wu Sangui, and Koxinga were all dead and the forces they commanded in vain efforts to achieve their aims followed them into oblivion. In the final years of the emperor's life, Kangxi was the master of a powerful and unified state. While one glimpses through this edict the emperor's sense of his own accomplishments, there are also ruminations on mortality and the concerns of ruling a state so vast and complex as seventeenth- and eighteenth-century China. One of the agonizing difficulties of the final years of Kangxi's reign was the problem of finding an appropriate successor. Until 1712, Kangxi favored his second son, Yinreng, but the erratic and conspiratorial behavior of the heir apparent made him an impossible choice. By the time of the 1717 edict, Kangxi appeared to favor Yinti, his fourteenth son, for the throne, but the document merely suggests how burdensome this problem had become and makes no explicit reference to how Kangxi intended to resolve it.[1] [1] "Unofficial histories" of the Qing era have suggested that Yinzhen (later Emperor Yongzheng), son number four (si), simply erased...
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...globalization, hence Sir Walter Raliegh’s discovery of Virginia and naming it (with her permission) after the Virgin Queen, Elizabeth. One of her greatest achievements was the prosperity of the Elizabethan age, keeping peace in her kingdom and her subjects from war, with the exception of the Spanish Armada. Born in 1533 to Henry VIII and Anne Boleyn, the long awaited birth of the heir to the throne, turned out to be a big disappointment to king and country. In a time when androcentrism ruled and only a male could inherit, to be born a woman was no advantage. Elizabeth I’s life began under a dark cloud because she was not born a male. Elizabeth had to be born possessing a sense of agency because from her earliest age until the end of her reign, her life was fraught with danger and peril. Throughout her life she learned how to circumnavigate situations to her own benefit. She was at times a political pawn, an illegitimate bastard, or an eligible princess. For to be born a female in 14th century England was to born a second class citizen. Around the tender age of 3 years old, her father had her mother executed with a specially ordered sword from France. After her mother’s death, she lived under lock and key with fear as her closest companion. However, her education was never ignored; she was after all the daughter of the man who said, “without knowledge life would not be worth our having.” (Somerset 10). Elizabeth was schooled by the finest minds in England. When she was six years...
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...breathtaking brevity, in one vast, glorious, revelation Gabriel succinctly summarized the entire ministry of the Lord Jesus Christ". There was nothing theologically new in the angel's announcement for much of it had been the subject of the Old Testament prophets, yet there is little agreement among scholars regarding its fulfillment. Gabriel, having come from the presence and glory of God (Luke 1:19), no doubt relayed the words of God in precise detail: "Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end" (Luke 1:30-33 ESV). These words would have rung with Messianic overtones to any Jewish person living at that time, and Mary probably understood this to mean the inauguration of the anticipated Jewish, Messianic kingdom (see Luke 1:46-55). According to Luther, "The angel adapts his words, first to Isaiah's prophecy (Is. 7:14) and next to other passages of the Prophets, with the view of affecting more powerfully the mind of the virgin: for such prophecies were well known and highly esteemed among the godly". Furthermore, as Green points out, the angel Gabriel is an "eschatological messenger"...
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...The Millennial Reign of Christ Derrick Holland Andersonville Theological Seminary Abstract The Millennial kingdom refers to the thousand-year reign of Christ specifically mentioned in Revelation 20:1-6. The significance of the Millennial Reign of Christ when it comes to human history. Since the beginning of time, in the Garden of Eden, man has been set on a course that will ultimately end in the Second Coming of Christ. There have been multiple signs and warnings that have come and gone throughout history, and each time, mankind has reaffirmed the belief that the end time was near. The Millennial Reign of Christ Massive confusion exists within Christian churches about the “Millennium,” a unique thousand-year period depicted in the book of Revelation. Some teach this period is entirely symbolic, and not worth fretting over. Others say we’re in the Millennium now, and that it began when Jesus Christ defeated Satan by His death, burial, and resurrection. Most prophecy teachers contend that this apocalyptic period is still future, that it will immediately follow the Second Coming of Jesus Christ, and will be a time of universal peace on earth as Jesus Christ governs all nations from Jerusalem. But what is the real truth about the thousand years? To discover the answer, one must carefully examine the only authoritative source where it’s taught, the Bible, especially chapter 20 in the book of Revelation. (Wohlberg, 2007) Here’s Revelation 20 in its entirety: And I saw...
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...question the beliefs of the church. Evangelical influences and the Oxford Movement did produce a surge of spirituality which helped to rebuild the Anglican and Roman Catholic Churches. But toward the latter part of the century, most began to see religion as meaning little more than respectability. It did, however, remain the inspiration of writers, architects, painters and the social reformers of the period. England under the reign of Victoria (1837-1901) was undisputedly Christian; very few families would have chosen not to visit church on Sundays, and Christians dominated public life. The period of Queen Victoria's reign was, however, a period of change. Over its 64-year span, life changed rapidly: industrialisation took hold and brought the development of the railway, thus widening people's horizons by effectively shrinking England. Scientific thinkers began to contemplate evolutionary theories and to question their implications and compatibility with a religion nearly two millennia old. Religion in literature Tennyson England under the reign of Victoria (1837-1901) was undisputedly Christian; very few families would have...
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