...biggest Muslim festival observed in our country along with rest of the Muslim world. The festival takes place on the day following the Ramadan or the month of fasting. The day is celebrated in our country with great devotion. Big congregations are held early in the morning in cities, towns and villages on this day. Everyone dresses well as they buy new dresses to wear on this day; and every family prepares delicious dishes. Relatives and neighbors visit and hug each other to share the joy of this festival. Folk culture has greatly influenced this festival. Eid-ul-Azha Eid-ul-Azha, the second biggest festival of the Muslims, is observed in our country along with rest of the Muslim world. It is held marking the Hajj in Mecca on the 10th Zilhaj, the lunar month of the Islamic Calendar. Eid congregations are held throughout the country. The main feature of Eid-ul-Azha is the sacrifice of animals, especially cows and oxen. Animals are sacrificed in reminiscence of Prophet Ibrahim's (AM) preparedness for the supreme sacrifice of his beloved son to Allah. It is a public holiday. Eid-e-Miladunnabi - the birth day of Prophet Muhammad (sm) Eid-e-Miladunnabi is the birth and death day of Prophet Muhammad (sm). He was born and died the same day on 12th Rabiul Awal – a lunar month on the Islamic Calendar. The day is a national holiday. National flag is flown atop public and private houses. At night important public buildings are illuminated. Milad mahfil, a religious congregation in...
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...TRADITIONAL CULTURE OF BANGLADESH Bangladesh has a long history in its culture. The land, the rivers, and the lives of the Bengali people formed a rich heritage with marked differences from neighbouring regions. The Bengal Renaissance of the 19th and early 20th centuries, noted Bengali writers, saints, authors, scientists, researchers, thinkers, music composers, painters and film-makers have played a significant role in the development of Bengali culture. The culture of Bangladesh is composite and over the centuries has assimilated influences of Hinduism, Jainism, Buddhism, Islam, and Christianity Music of Bangladesh-The music and dance styles of Bangladesh may be divided into three categories: classical, folk and modern. . Bangladesh has a rich tradition of folk songs, with lyrics rooted into vibrant tradition and spirituality, mysticism and devotion. Most prevalent of folk songs and music traditions include Bhatiali, Baul, Marfati, Murshidi and Bhawaiya. Lyricists like Lalon Shah, Hason Raja, Kangal Harinath, Romesh Shill, Abbas Uddin and many unknown anonymous lyrists have enriched the tradition of folk songs of Bangladesh. . In relatively modern context, Rabindra Sangeet and Nazrul geeti form precious cultural heritage of Bangladesh. . Several musical instruments, some of them of indigenous origin, are used in Bangladesh, and major musical instruments used are the bamboo flute (banshi), drums (dhol), a single stringed instrument named ektara, a four stringed instrument...
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...Bangladesh Religion September 1, 2012 By ARAdmin Islam, the state religion, is the faith of 88 percent of the population, almost all of whom adhere to the Sunni branch. Hindus make up most of the remainder, and the country has small communities of Buddhists, Christians, and animists. Bangladesh is one of the largest Muslim countries in the world. Most Bangladeshi Muslims are Sunnis, but there is a small Shia community. Among religious festivals of Muslims Eidul Fitr, Eidul Azha, Eiday Miladunnabi, Muharram etc. are prominent . The contention that Bengali Muslims are all descended from lower-caste Hindus who were converted to Islam is incorrect; a substantial proportion are descendants of the Muslims who reached the subcontinent from elsewhere. Hinduism is professed by about 12 percent of the population. Durga Puja, Saraswati Puja, Kali Puja etc. are Hindu festivals. Hindus in Bangladesh are almost evenly distributed in all regions, with concentrations in Khulna, Jessore, Dinajpur, Faridpur, and Barisal. Biharis, who are not ethnic Bangalees, are Urdu-speaking Muslim refugees from Bihar and other parts of northern India. They numbered about 1 million in 1971 but now had decreased to around 600,000. They once dominated the upper levels of the society. They sided with Pakistan during the 1971 war. Hundreds of thousands of Biharis were repatriated to Pakistan after the war. Tribal race constitutes less than 1 percent of the total population. They live in the Chittagong Hills...
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...Batch: BBA 051 B 051 15879 Md. Majharul Haque Bachelor of Business Administration (BBA) STAMFORD UNIVERSITY BANGLADESH Dhanmondi, Dhaka. 1 PAHELA BAISHAKH Bangla New Year or Pohela Boishakh marks the first day of the Bangla Calendar. Pohela Boishakh is celebrated with great fervour in the South Asian region of Bengal (Bangladesh and Indian/West Bengal) and among Bengali communities living in the Indian states of Tripura and Assam (Specially in Barak Valley). Pohela Boishakh coincides with the New Years in many other Southern Asian calendars. Bangla New Year or Pohela Boishakh connects all Ethnic Bengalis irrespective of religious and regional differences. Ethnic Bengalis across the world and from all walks of life unite to celebrate the Public or Universal Festival of Bengalis i.e. Pohela Boishakh; it’s the occasion to welcome the New-Year with a new hope of peace, prosperity and goodwill. Pohela Boishakh generally falls on 14th or 15th of April of the Georgian calendar. In Bangladesh, it is a national holiday celebrated around 14th April according to the official amended calendar designed by the Bangla Academy. In India, in Indian/West Bengal & Assam it is a public (state) holiday and is publicly celebrated on 15th of April. Celebration of Pohela Boishakh Pohela Boishakh is a Public festival of the Bengalis; it is celebrated among all Bengalis irrespective of religious and regional differences. As discussed earlier; the celebrations started from Akbar’s reign. But the Public...
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...Culture and Society Culture is the reflection of our lifestyle and society. It is culture which makes one society different from another. Society is the largest form of human group who shares a common culture. Members of the society learn the culture and transmit it from one generation to the next. So culture and society is linked with each other. Culture is basically the summation of social customs and traditions which are carried from one generation to other, knowledge, material objects, values, belief, language, behavior and many more. So culture is a vast topic. In our daily life the term culture is used to complement any fine art or refined intellectual taste or any socially praised behavior. But in sociological term culture includes all elements and ideas of a society. A group of people who cultivates soil by hand has just as much culture as the group of people who relies on computer operated machinery has. But their cultures are different from each other. A particular society has a particular culture. The major theoretical perspectives on culture and society: Sociologists view culture and society from different perspectives. They are given below - • If we analyze culture and society from the functionalist perspective “Culture reflects a society’s strong central values”. • If we analyze culture and society from the conflict perspective “Culture reflects a society’s dominant ideology”. • If we analyze culture and society from the interactionist perspective...
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...The culture of Bengal encompasses cultures in the Bengal region, which today consists of the independent nation of Bangladesh (East Bengal), and the Indian federal republic's constitutive state of West Bengal. The two geographical entities share many cultural traits which root from their historical association. Contents [hide] * 1 Religion * 2 Literature * 3 Music * 4 Food * 5 Attire * 6 Festivals * 7 Wedding * 8 Cinema and media * 9 Sports * 10 See also * 11 Notes | [edit] Religion Pohela Baishakh celebration in Dhaka Ancient Bengal was the seat of Buddhism. During the Mauryan period, Poundravardhana, corresponding northern Bengal, was the seat of culture and political activities; and in the third century B.C. both of Buddhism and Jainism were prevalent in northern Bengal. This Buddhist tradition continued for centuries up to the end of the Pala period.The period was marked by the establishment of some Buddhist colleges and universities, the remains of one of which still can be found at Paharpur. From the twelfth century, under royal patronage of the Sena rulers, there was the revival of Brahmanical Hinduism; and because of the introduction of Kulinism and torture on the Buddhists and Yogis, the path was made ready for the spread of Islam from the thirteenth century onward. With the elapse of time, Shaktism became very prominent in Bengal; and from the end of the fifteenth century, Vaishnavism also grew to be popular under the leadership of Shri Chaitanya...
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...reputation across a wide range of sectors. Bangladeshis have a persistent grievance that Bangladesh is not justly portrayed in international forums. It has become commonplace for the country to be associated with natural calamities, wavering political situation, corruption and other negative attributes. So, it is necessary to remove the negative perception about Bangladesh & to spread out the positive news to enhance the image of Bangladesh in the world. 1.2 Broad Objective: The main objective of the study is to understand the perceptions of foreigners & native people about Bangladesh & to find the possible ways that will enhance the image of Bangladesh globally. 1.3 Specific Objectives: Under a broad objective the study focused on some several activities for comprehending an overall review. * To identify the problems that Bangladesh faces in tourism industry. * To find the tourist spots those are renowned globally & domestically. * To identify the solution that will lessen the problems in tourism industry. * To find the awareness of people about the culture of Bangladesh. * To understand the perception of native people and foreigners about the people of Bangladesh. * To find which country of origin is more precious to people. * To identify the factors that limits the investment decision. * To understand the image of the government of Bangladesh around the world. 1.4 Research Design: I. Type of research design: Both the...
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...| Exotic Bangladesh: | The Miracle of beauty | | | | | PAPERCUT Serial | Name | | Rolo. | 01 | Md. Asadul Islam | Shuvo | 01 | 02 | Md. Sahadat hossain | Hossain | 255 | 03 | Md. Alauddin Tarek | Tarek | 127 | 04 | Nazma Islam | Nazma | 23 | 05 | Samina Chowduri | Risha | 83 | Introduction: Bangladesh is a country bestowed with the gifts of nature. It has nurtured some of the most ancient civilizations of this continent. The young country came into existence after a blood-spattered liberation war in 1971. But the pace of growth and development has been impeded by many factors. Bangladesh, as a Least Developing Country (LDC), faces a reputation challenge which is popularly known as its image problem. Bangladesh has gained the image of a country with too many people, too much poverty, too little resources, too frequent disasters and too little ability to change for better. Recently poor law and order, bad investment climate and Islamic terrorism have killed its image more. To remove all the negative aspects and image surrounding Bangladesh and to make it as a beautiful and prospective country it is highly recommended to branding Bangladesh. To remove all the negative aspect and image surrounding Bangladesh and to make Bangladesh as a beautiful and prospective country it highly recommended to rebranding Bangladesh. Nation Branding: The concept of nation branding was elaborated by Simon Anholt in 1998 through his article “Nation Brands of...
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...Our Culture/ Bangladeshi Culture The culture of a society means the way of living, eating habit, cultural functions, different kinds of festivals, clothes, language, religion, values, policies, tradition etc. It is the complete picture of a nation and the most important and basic concept of sociology. There are some characteristics of culture. Firstly, it must be social and it is developed from the society and social communication. Secondly, all the rules of a culture are not learnt by the people in the society. Some are learned and some are acquired. The cultural activities of a society are totally different from another society. Cultural elements like the way of living, eating habit, cultural functions, different kinds of festivals, clothes, language, religion, values, policies, tradition etc. are totally different from other cultural elements. In our culture, our songs are based on rural and idyllic pictures of life. We have jari, sari, bhatiali, polligiti, religious and mystic songs. Similarly, we have our own food habits like eating rice and fish. Again, we have our traditional dress like lungi, Panjabi, shirt, saree and blouse. Nowadays, it is seen that our cultural activities are changing because of the influence of the western culture. So, our young generation is no longer interested in our folk or idyllic songs. They are fascinated by Hindi or English music. In summary, Culture is a part of our life and we are not out of our own culture. We live and grow up in the midst...
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...change. This may be answered negatively. Is your spouse the same ethnic background as you (1) Yes 17. What kind of school did you go to? question may be answered negatively. (1) Public 1. Where was your mother born? Bangladesh 18. As an adult, do you live in a neighborhood where the neighbors 2. Where was your father born? Bangladesh are the same religion and ethnic background as yourself? 3. Where were your grandparents born? No (1) Your mother’s mother? Bangladesh 19. Do you belong to a religious institution? (2) Your mother’s father? Bangladesh No (3) Your father’s mother? Bangladesh 20. Would you describe yourself as an active member? (4)Your father’s father? Bangladesh No 4. How many brothers 5 and sisters 1 do you have? 21. How often do you attend your religious institution? 5. What setting did you grow up in? Urban As a Muslim woman, I pray at home. 6. What country did your parents grow up in? Father Bangladesh 22. Do you practice your religion at home? Mother Bangladesh (1) Yes 7. How old were you when you came to the United States? 49 (If yes, please specify) (3) Praying _Yes (4) Bible reading Yes 8. How old were your parents when they came to the United (5) Diet Yes (6) Celebrating religious holidays Yes States? Mother 40 23. Do you prepare foods of your ethnic background? 9. When you were growing up, who lived with you? My brothers and my parents. Also, my uncles, aunts, cousins and all my relatives lived...
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...conflicting towards one another. Throughout this novel we can see how power clearly dominates over culture. Cultures can be often disregarded if it is a minority from where they are located. This novel illustrates how power often defeats culture. One way to show the superiority of power over culture is how culture plays a role in one’s community. Samad, a character from the book, is a Muslim from Bangladesh; he has been living in London since the end of World War 2. Samad has two twin boys, Magid and Millat, and they attend school in London. While they were in school they were supposed to participate in The Harvest Festival. Samad was unhappy about this because he wanted his children to be able to participate in other Bangladesh cultures and holidays that pertained to his religion. Samad brought up his unhappiness at a parent meeting at the school that the lack of different cultures was unfair and he said, “The Christian calendar has thirty-seven religious events. Thirty seven. The Muslim calendar has nine. Only nine. And they are squeezed out by this incredible rash of Christian Festivals. Now my notion is simple. If we remove all...
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...Chapter 1 1.1 Exclusive Gist: Bangladesh as a vacation land has many facets. Her tourist attractions include archeological sites, historic mosques and monuments, resorts, beaches, picnic spots, forest and wildlife. Bangladesh offers opportunities for angling, water-skiing, river cruising, hiking, rowing, surfing, yachting and sea bathing as well as brining one in close touch with Mother Nature. In Bangladesh, kuakata is one of the largest and popular sea beaches. Kuakata is one of the two beaches (other one is in Japan) from where we can see the blood red Sunrise and Sun set. This beach is 18 km long and 3 km wide. People came here to see the sandy beach slopes into the Bay of Bengal, also the huge expanse of water, the ever green forest in surrounding areas, rows of coconut trees, boats of different kinds and their colorful sails, and surfing waves. Kuakata is also a sanitary for migratory winter birds. Many people visiting Kuakata find interest in Buddhist temples located at nearby places such as Keranipara, Mistiripara, and Kolapara. While many others find the place interesting because of the unique customers and traditions of the Rakhain community. 1.2 Objectives of the Study: As a student of Tourism and Hospitality Management, we should have to gather more experience beside our study. The major objectives of this term paper are to highlight the real picture and description of the different tourist spots in Kuakata and to identity the present situation...
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...CULTURE OF INDIA Independence Day = 15th Aug 1947 In India, Republic Day honors the date on which the Constitution of India came into force–on 26 January 1950–replacing the Government of India Act (1935) as the governing document of India. Incredible India is the name of an international marketing campaign by the Government of India to promote tourism in India in 2002 to a global audience. Tourism is a major industry in India and the Ministry of Tourism launched a campaign to promote Incredible India as a tourist destination in 2002 Indian Flag – Facts • The saffron colour = denotes courage and sacrifice. • White colour = denotes truth, peace and purity. • Green colour = symbolizes prosperity, vibrance and life. • The Ashok Chakra (wheel) represents the righteousness, progress and perpetuity. The 24 spokes of the wheel represents the 24 hours of a day. • Indian flag was adopted on 22nd July 1947 • Nickname for Indian flag is Tiranga (Tricolor) Introduction • The Indus Valley Civilization (IVC) was a Bronze Age civilization (3300–1300 Before Common Era; mature period 2600–1900 BCE) in the northwestern region of the Indian subcontinent. • The Indus Valley is one of the world's earliest urban civilizations, along with its contemporaries, Mesopotamia (site of several ancient civilizations; part of what is now known as Iraq) and Ancient Egypt • "Ek sur" (One Tune) (languages of India), or Mile Sur Mera Tumhara" as it is better known, is an Indian song and accompanying...
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... 2 * Product 3 * Market Analysis 4 * Strategy and Implementation 6 * Management Team 8 * Financial Analysis 9 * Risk Factor 11 * Conclusion 13 Executive Summery Comfort Kids Wear is a retail store for kids wear with good quality and latest trends owned by Fahima Akther, Farhana Akter and Afroza Akther as a partnership. It will be located at GEC in Chittagong city, Bangladesh. Total population of Chittagong is 40, 00,000. Our niche market is kids sector or people who buy kids wear. Our target audience is 5-15 age groups. The pricing strategy of our business is penetration as we are new and at the high street of Chittagong where competition is high. The business will be financed with $10,000 of the owners' money plus $75,000 from a business loan. Start-up Requirements $85,000. Sales are estimated at $196, 650 per year by the first year. A positive cash flow will be produced at the end of the first year. CKW offering free services to children, such as play...
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...Buddhist Temple Complex Ramu, Cox’s Bazaar Tabassum Ahmed Department of Architecture North South University 1 Buddhist Temple Complex Ramu, Cox’s Bazaar A Design Dissertation submitted to the Department of Architecture in partial fulfilment of the requirement for the degree of Bachelor of Architecture (B. Arch) in the Faculty of North South University, Dhaka. The textual and visual contents of the Design Dissertation are the intellectual output of the student mentioned below unless otherwise mentioned. Information given within this Design Dissertation is true to the best knowledge of the student mentioned below. All possible efforts have been made by the author to acknowledge the secondary sources information. Right to further modification and/or publication of this Design Dissertation in any form belongs to its author. Contents within this Design Dissertation can be reproduced with due acknowledgment for academic purposes only without written consent from the author. Tabassum Ahmed 083163010 Dept. of Architecture North South University Dhaka 2012 2 Dedication To the Buddhist community of Ramu 3 ACKNOWLEDGEMENT I am thankful to Allah for giving me patience and strength to cope with the everyday hurdles in this whole journey of architecture. My deepest gratitude extends to my faculty, Dr. Shayer Ghafur for his constant guidance and support throughout this dissertation. I am thankful to Professor Haroon Ur Rashid for helping me to understand this...
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