...Ibn Battuta had a troublesome journey across the Sahara Desert. It took the group twenty five days to reach Taghaza. Like most groups, the group had a guide who was very knowledgeable of the way around the desert. However, the guide for this group was blind in one eye and has a disease in the other. He was still able to navigate through the desert “better than anyone”. After more days of travel, the group finally reached Tasarahla. There, they were able to regroup for three days. They were able to rest there and stock up on supplies. After that point in the journey, the group sent their takshif ahead to Walata with letters. The letters asked people from Walata to join them on their journey and bring water. However, sometimes takshifs...
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...African Archaeological Review, Vol 15, No. 3, 1998 A Review of Swahili Archaeology Felix A. Chami1 The Swahili people have been viewed as of Persian/Arabic or Cushitic-speaking origin. Scholars have used historical and archaeological data to support this hypothesis. However, linguistic and recent archaeological data suggest that the Swahili culture had its origin in the early first centuries AD. It was the early farming people who settled on the coast in the last centuries BC who first adopted iron technology and sailing techniques and founded the coastal settlements. The culture of the iron-using people spread to the rest of the coast of East Africa, its center changing from one place to another. Involvement in transoceanic trade from the early centuries AD contributed to the prosperity of the coastal communities as evidenced by coastal monuments. More than 1500 years of cultural continuity was offset by the arrival of European and Arab colonizers in the seventeenth and nineteenth centuries AD. Le peuple Swahili a souvent ete considere comme un peuple dont la langue avait pour origine le Perse/Arabe ou le Cushite. Les chercheurs ont utilise des donees historiques et archeologiques afin de supporter cette hypothese. Cependant I'etude linguistique de cette langue, ainsi que de nouvelles decouvertes archeologiques suggerent que la culture Swahili trouve son origine au debut de l'ere chretienne. Ils furent les premiers fermiers a s'installer le long du littoral, fondant des...
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...Islamic Impact on City/Town Planning Course : Muslim Heritage and its Global Impact (Spring 2013) sec. 02 Date : 3/19/2013 Table of contents 1. INTRODUCTION 2. THE CITY 2.1. PRE-ISLAMIC PRECEDENTS 2.2. FORMATION OF URBAN MODELS 3. DESIGN PRINCIPLES OF THE ISLAMIC CITY 3.1. NATURAL LAWS 3.2. RELIGIOUS AND CULTURAL BELIEFS 3.3. DESIGN PRINCIPLES STEMMED FROM SHARIAH LAW 3.4. SOCIAL PRINCIPLES 4. MORPHOLOGICAL COMPONENTS OF THE ISLAMIC CITY 4.1. THE MAIN MOSQUE 4.2. SUQS 4.3. RESIDENTIAL QUARTERS -COURTYARDS 4.4. STREET NETWORK 4.5. WALL 4.6. EXTERIOR 4.7. ELEMENTS ABOVE THE STREET. 4.8. ISLAMIC EXTERIOR AND INTERIOR DECORATION 4.9. THE WAQF 4.10. WATER SYSTEMS 4.11. SERIAL AND CONTINUOUS SHAPES OF WATER 4.12. POLAR AND CLOSED WATER SHAPES 5. CONCLUSION 6. REFERENCES 3 4 4 4 6 7 7 7 7 8 9 9 11 12 12 12 12 12 13 14 15 18 19 20 |Page2 1. Introduction Man is a natural planner and all through history has planned for his own changing needs and for the needs of those around him. His towns and cities have been subject to continual 'progress' and 'modernization', evolving, adapting and assimilating new ideas and technologies. The changes came about through additions, alterations and adjustments to what was there before and in a way that continued to allow each place its own expression of culture and society. The infinite variety and diversity of mankind is identified by cultural preferences, modes of social behavior and interaction, rationale, intellect, beliefs, history...
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...The Truth About Philippine Mangoes 04/12/2011 by Vanjo Merano What is the first thing that comes in your mind when you hear the word “Mango”? If you will ask me that question, the first thing that I think of is the Philippines. In my opinion, I can say, Without any doubt, that the best mangoes that the world has ever tasted came from the Philippines. I know people from other mango producing countries will question my statement. However, I am confident to say that there is no other mango out there that can beat Philippine mangoes in terms of sweetness, sourness, size, and weight. I tried almost all the imported mango varieties here in the US — including local mangoes. They all taste different from the original Philippine Mango. There are even varieties here that says “Manila Mangoes” in the sticker, but the taste does not say so. There are many mango varieties in the Philippines. Champagne mango or Carabao mango is probably the most famous in terms of taste. This mango variety is the sweetest mango that I ever tasted. It is also the mango variety that the Philippines export to other countries. There are different strains (breed) produced from Carabao mango — one of which is called Sweet Elena. If I am not mistaken, this breed originated somewhere in Zambales. Sweet Elena mango is the sweetest that I ever had. It is probably the sweetest mango in the world. There are also the well loved Cebu and Guimaras mangoes which are of world class quality. Filipinos enjoy eating mango...
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