...control of the trade route, particularly the gold trade route.Mali’s leaders decide to accept the religion of Islam. Which makes the muslim faith more influential across west Africa. The people of Mali were very accustomed to their religion, but Ibn Battuta always finds these traditions a bit weird. In Ibn Battuta’s documentations they always showed the people of Mali doing religious things like on fridays all men had to wear white clothing. If the man has ripped or ragged clothing he is too wash it before the next friday. All kids have to learn the whole koran by heart, which is like having to learn the whole bible. If you are unable to learn it by heart you are chained to a wall until you learn the whole quran forwards and backwards. “Yet another is their zeal for learning the koran by heart. They put their children in chains if they show any backwardness in memorizing it, and they are not set free until they have it by heart. I visited the qadi in his house on the day of the festival. His children were chained up, so I said to him “Will you not let them loose?” He replied “I shall not do so until they learn the Koran by heart.”” - Ibn Battuta, 1325-1354...
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...African Archaeological Review, Vol 15, No. 3, 1998 A Review of Swahili Archaeology Felix A. Chami1 The Swahili people have been viewed as of Persian/Arabic or Cushitic-speaking origin. Scholars have used historical and archaeological data to support this hypothesis. However, linguistic and recent archaeological data suggest that the Swahili culture had its origin in the early first centuries AD. It was the early farming people who settled on the coast in the last centuries BC who first adopted iron technology and sailing techniques and founded the coastal settlements. The culture of the iron-using people spread to the rest of the coast of East Africa, its center changing from one place to another. Involvement in transoceanic trade from the early centuries AD contributed to the prosperity of the coastal communities as evidenced by coastal monuments. More than 1500 years of cultural continuity was offset by the arrival of European and Arab colonizers in the seventeenth and nineteenth centuries AD. Le peuple Swahili a souvent ete considere comme un peuple dont la langue avait pour origine le Perse/Arabe ou le Cushite. Les chercheurs ont utilise des donees historiques et archeologiques afin de supporter cette hypothese. Cependant I'etude linguistique de cette langue, ainsi que de nouvelles decouvertes archeologiques suggerent que la culture Swahili trouve son origine au debut de l'ere chretienne. Ils furent les premiers fermiers a s'installer le long du littoral, fondant des...
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...Islamic Impact on City/Town Planning Course : Muslim Heritage and its Global Impact (Spring 2013) sec. 02 Date : 3/19/2013 Table of contents 1. INTRODUCTION 2. THE CITY 2.1. PRE-ISLAMIC PRECEDENTS 2.2. FORMATION OF URBAN MODELS 3. DESIGN PRINCIPLES OF THE ISLAMIC CITY 3.1. NATURAL LAWS 3.2. RELIGIOUS AND CULTURAL BELIEFS 3.3. DESIGN PRINCIPLES STEMMED FROM SHARIAH LAW 3.4. SOCIAL PRINCIPLES 4. MORPHOLOGICAL COMPONENTS OF THE ISLAMIC CITY 4.1. THE MAIN MOSQUE 4.2. SUQS 4.3. RESIDENTIAL QUARTERS -COURTYARDS 4.4. STREET NETWORK 4.5. WALL 4.6. EXTERIOR 4.7. ELEMENTS ABOVE THE STREET. 4.8. ISLAMIC EXTERIOR AND INTERIOR DECORATION 4.9. THE WAQF 4.10. WATER SYSTEMS 4.11. SERIAL AND CONTINUOUS SHAPES OF WATER 4.12. POLAR AND CLOSED WATER SHAPES 5. CONCLUSION 6. REFERENCES 3 4 4 4 6 7 7 7 7 8 9 9 11 12 12 12 12 12 13 14 15 18 19 20 |Page2 1. Introduction Man is a natural planner and all through history has planned for his own changing needs and for the needs of those around him. His towns and cities have been subject to continual 'progress' and 'modernization', evolving, adapting and assimilating new ideas and technologies. The changes came about through additions, alterations and adjustments to what was there before and in a way that continued to allow each place its own expression of culture and society. The infinite variety and diversity of mankind is identified by cultural preferences, modes of social behavior and interaction, rationale, intellect, beliefs, history...
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...The Truth About Philippine Mangoes 04/12/2011 by Vanjo Merano What is the first thing that comes in your mind when you hear the word “Mango”? If you will ask me that question, the first thing that I think of is the Philippines. In my opinion, I can say, Without any doubt, that the best mangoes that the world has ever tasted came from the Philippines. I know people from other mango producing countries will question my statement. However, I am confident to say that there is no other mango out there that can beat Philippine mangoes in terms of sweetness, sourness, size, and weight. I tried almost all the imported mango varieties here in the US — including local mangoes. They all taste different from the original Philippine Mango. There are even varieties here that says “Manila Mangoes” in the sticker, but the taste does not say so. There are many mango varieties in the Philippines. Champagne mango or Carabao mango is probably the most famous in terms of taste. This mango variety is the sweetest mango that I ever tasted. It is also the mango variety that the Philippines export to other countries. There are different strains (breed) produced from Carabao mango — one of which is called Sweet Elena. If I am not mistaken, this breed originated somewhere in Zambales. Sweet Elena mango is the sweetest that I ever had. It is probably the sweetest mango in the world. There are also the well loved Cebu and Guimaras mangoes which are of world class quality. Filipinos enjoy eating mango...
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