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Scottish Enlightenment Research Paper

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Words 1487
Pages 6
Eden H. Glesener
University of Glasgow

ISS: History of Christianity
July 17, 2017

The Scottish Enlightenment was a time of flourishing. The western civilization made remarkable progress in diverse fields like Science, Economics, Politics, Religion and Philosophy. It’s striking that the developments made during this time, the eighteenth century, impacted not only Scotland and the surrounding islands, but it made a lasting impact on America. The ideas that David Hume, Frances Hutcheson, James Hutton and many others worked hard to unlock remain accessible and poignant to this day (Broadie, 2). What was the key that opened up this world of change? The 'simple' or 'short' answer is nonexistent. Though the ideas were profound, …show more content…
Professor John Simson was one of the theological giants during this time. As Glasgow’s Professor of Divinity, he wanted his students to, "use their powers of reasoning in deciding how best to defend the truths of religion" and he encouraged them to have a, "spirit of inquiry and the desire to use what can be learned empirically" (Cameron, 2003, 119). This practice raised the anxiety of the General Assembly, and they ordered a thorough examination of his teaching. Although Simson had the exact same unalterable truths in his faith as the Assembly, his approach was entirely different. He strongly taught that the way the truth was to be, "expounded and defended should, in an academic setting, be continuously brought under review in the light of increase in knowledge" (Cameron, 2003, 119). For a year the General Assembly was tolerant of Simson with the condition that he ceased exploration of topics concerning his trial. However, by May of 1717 the Assembly fell back into their no tolerance mindset. Simons was condemned on the grounds that he attributed "too much to natural reason and the power of corrupt nature", they thought he was making, "'undue' appeal to 'reason and nature', and this was always to the 'disparagement of revelation and efficacious free grace" (Cameron, 2003, 120). The Church chose to keep its peace of mind at the expense of others suffering from the lack of rationality in religion. As Principle Tulloch of St. Giles noted that, "the Church had made it impossible, within the narrow limits which it had set, for any advance in thought to be expressed without incurring censure" (Cameron, 2003, 122). Something had to

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