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Socrates 'Friendship In The Lysis'

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Friendship in the Lysis

Llasua Aguero-Witte

11/2/2015

Plato is well known for his writing method that revolves around dialogue through a dialectic mode of speech and listening. With that being said, the form of Plato’s writings, the dialogue form, carries difficulties that have no other purpose than to reflect the circumstances of our own lives. Comprehension, and being comprehended, is not easy. However, the dialogue form is important in that it invites further dialogue, which allows for a more intrinsic dialogue with ourselves. I do not use the word monologue because the relationship and cooperation of our ideas, intuitions, conceptualizations, and consciousness does not assume what could be called a dogmatic form, but instead requires constant revision and evaluation, both in regards to our own basic beliefs and our persistent strivings to …show more content…
As Socrates points out, people can love quail and wine and other objects, but one would be delusional to think that they were loved in return by those objects. Befriending invests value into a person or an object, making it dear to one, but it does not of necessity follow that the one befriended will befriend the befriender in return. Even with that being said, however, a prerequisite of making something dear is the causal grounds upon which a person finds something attractive. Unless there is something present in the object or the befriended which the befriender finds attractive in the first place, there would be no motivation for the person to befriend that person or object in the first place. This leads to the belief that Socrates is pointing out that while there may be a common basis upon which love is constructed, this does not deny outright the thought of love being reciprocal, but only to deny that all love is reciprocal. In other words, the basis of love is not

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